Categories
Muslim women

Family Planning

“He grants to whomsover he wishes a female and He grants to whomsoever he wishes a male.”(49:42)


Having children is a great blessing of Allah SWT and not having children is also a blessing of Allah SWT. This post is aimed at parents who have children and are able to have children, appreciate this blessing which many other couples are praying day and night for, crying out loud for and raising their hands in the middle of the night for…
If you are able to have children then have children in plentiful and don’t stop Allah’s taqdeer by following society and its norms… “hum dow awr hamare dow” isn’t an Islamic concept.


I’m not targeting parents who only have one child or two then are unable to conceive etc. I’m talking about this Western idea of family planning and pre-planning our lives like non-Muslims. I understand the fear of modern-day fitnahs and how bringing children into the world has a worry attached with it but Allah is bigger and our trust and hope should lie in Him. I’m sure the only son wants a brother and so does the only daughter. This makes a big difference, especially when the kids grow up.


Ismail ibn Nazir Satia (one who is in dire need of Allah’s forgiveness, mercy and pleasure).

1 Shaban 1443

Categories
Miscellaneous

Christmas and Turkey

On Saturday, 19 January 2019, 10:43:43 GMT, imraan <admin@daruliftaa.net> wrote:

Question:

Salams Mawlana,

I would like to ask, as we live in England and Christmas is creeping up slowly, many Muslims decide to have a feast on Christmas day with the family. They specifically cook Turkey, imitating the non-Muslims.

They say it is the only day the family can get together (as Xmas day is a bank holiday). But I usually tell them Boxing Day is also a Bank HOliday, cook it on the 26th December?

Is cooking a Turkey on Xmas day permissible, in light of the Hadith, “Whoever imitates a nation is from them.”

Ismail, Blackburn

Answer:

In the Name of Allah, the Most Gracious, the Most Merciful.

As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.

Cooking turkey and eating it on Christmas Day is a custom of the Christians.[1]

King Henry VIII was the first English king to eat turkey on Christmas Day. The tradition of eating turkey at Christmas spread throughout England in the 17th century. It also became common to serve goose which remained the predominant roast until the Victorian era. [2]

In the 1900s, turkey became a popular Christmas dish where it became more accessible and affordable.[3]

The Fuqaha (jurists) have ruled that it is impermissible to offer gifts or perform another action that is conducted by the non-Muslims on their sacred days.[4] Consider the following warnings issued by the Fuqaha on such conduct:

Imam Qadhi Khan (rahimahullah) mentions:

وعن الإمام أبي جعفر الكبير رحمه الله تعالى: اذا عبد الرجل خمسين سنة، ثم جاء يوم النيروز وأهدى الى بعض المشركين بيضة يريد به تعظيم يوم النيروز فقد كفر بالله وحبط عمله[5]

“It is narrated from Imam Abu Ja’far Al Kabir (rahimahullah Ta’āla) that if a man worshipped Allah for fifty years, then on the day of Nayruz, he gifted an egg in respect of Nayruz, then he has disbelieved in Allah and all his (good) deeds have been lost.”

Nayruz (also known as Nowruz) is the Zoroastrian New Year’s day. It is celebrated by the Zoroastrians (followers of Zoroastrianism).[6]  

It appears that there is nothing wrong in gifting an egg. However, such an act will be analysed in the context of the sacred day of the Zoroastrians. They exchange gifts on that day in reverence of that day. When a Muslim offers another a gift, it resembles the action of the Zoroastrians respecting that day, hence, it is impermissible.

Imam Burhan ad Deen al Bukhari (rahimahullah) has mentioned:

المسلم اذا أهدى يوم النيروز الى مسلم آخر شيئا ولم يرد به تعظيم اليوم ولكن جرى على ما اعتاده بعض الناس لا يكفر، ولكن ينبغي ان لا يفعل ذلك في ذلك اليوم خاصة، ويفعله قبله أو بعده كيلا يكون شبيها بأولئك القوم وقد قال النبي عليه الصلاة والسلام: (من تشبه بقوم فهو منهم)[7]

“If a Muslim gives a gift to another Muslim and he does not intend glorifying that day but it is the habit of some people, he will not have committed kufr. However, he should not do that on that specific day. He should do it before it or after it so as to not imitate those people for verily Nabi (sallallahu alayhi wasallam) has said, “Whosoever imitates a group of people is amongst them.”

Shaikh Zadah Efindi (rahimahullah) mentions:

ويكفر بوضع قلنسوة المجوس على رأسه على الصحيح إلا لتخليص الأسير أو لضرورة دفع الحر والبرد عند البعض وقيل إن قصد به التشبيه يكفر[8]

“According the most correct opinion, that person has committed kufr if he wears the headwear of a Magian except, according to some, to free a prisoner of war or for a need (such as) to keep away the cold and heat. It has been said that if he intended imitation by it, then he has committed kufr.”

Rasulullah (sallallahu alayhi wasallam) is reported to have said:

مَن تَشَبَّه بقومٍ فَهُوَ مِنْهُم[9]

“Whosoever imitates a group of people is amongst them.” (Abu Dawood: 4031)

Therefore, Muslims should not cook turkey on Christmas day and eat it.

And Allah Ta’āla Knows Best

Mizanur Rahman

Student, Darul Iftaa

UK

Checked and Approved by,
Mufti Ebrahim Desai.


[1] British Turkey. 2018. Christmas Day Meal Stats. [ONLINE] Available at: http://www.britishturkey.co.uk/facts-and-figures/christmas-day-meal-stats.html.

The Fact Site. Why Do We Eat Turkey on Christmas Day?. [ONLINE] Available at: https://www.thefactsite.com/2012/12/why-do-we-eat-turkey-on-christmas-day.html.

[2] Wikipedia. 2018. Christmas dinner. [ONLINE] Available at: https://en.wikipedia.org/wiki/Christmas_dinner.

[3] British Turkey. 2018. Christmas Day Meal Stats. [ONLINE] Available at: http://www.britishturkey.co.uk/facts-and-figures/christmas-day-meal-stats.html.

[4] البحر الرائق شرح كنز الدقائق ومنحة الخالق وتكملة الطوري، زين الدين بن إبراهيم المعروف بابن نجيم المصري (المتوفى: 970هـ)، دار الكتاب الإسلامي، القاهرة، مصر (5/ 133)

وبخروجه إلى نيروز المجوس والموافقة معهم فيما يفعلون في ذلك اليوم وبشرائه يوم النيروز شيئا لم يكن يشتريه قبل ذلك تعظيما للنيروز لا للأكل والشرب وبإهدائه ذلك اليوم للمشركين ولو بيضة تعظيما لذلك اليوم

حاشية رد المحتار على الدر المختار: شرح تنوير الأبصار، محمد أمين الشهير بابن عابدين (المتوفى: 1252هـ)، ايچ أيم سعيد كمبني، كراتشي، باكستان (6/ 755-754)

(والإعطاء باسم النيروز والمهرجان لا يجوز) أي الهدايا باسم هذين اليومين حرام (وإن قصد تعظيمه) كما يعظمه المشركون (يكفر) قال أبو حفص الكبير: لو أن رجلا عبد الله خمسين سنة ثم أهدى لمشرك يوم النيروز بيضة يريد تعظيم اليوم فقد كفر وحبط عمله اهـ ولو أهدى لمسلم ولم يرد تعظيم اليوم بل جرى على عادة الناس لا يكفر وينبغي أن يفعله قبله أو بعده نفيا للشبهة ولو شرى فيه ما لم يشتره قبل إن أراد تعظيمه كفر وإن أراد الأكل كالشرب والتنعيم لا يكفر زيلعي.

[5] فتاوى قاضيخان، فخر الدين ابو المحاسن حسن بن منصور المعروف بقاضيخان الأوزجندي (المتوفى: 592هـ)، دار الكتب العلمية (3/519)

وعن الإمام أبي جعفر الكبير رحمه الله تعالى: اذا عبد الرجل خمسين سنة، ثم جاء يوم النيروز وأهدى الى بعض المشركين بيضة يريد به تعظيم يوم اليروز فقد كفر بالله وحبط عمله

[6] Heritage Institute. Nowruz. [ONLINE] Available at: https://www.heritageinstitute.com/zoroastrianism/nowruz/index.htm.

Encyclopædia Britannica. 2013. Nōrūz. [ONLINE] Available at: https://www.britannica.com/topic/Noruz.

[7]  المحيط البرهاني، برهان الدين محمود بت صدر الشريعة ابن مازة البخاري (المتوفى:616هـ )، ادارة القرآن والعلوم اسلامية، كراشي باكستان – المجلس العلمي، جوهانسبرغ، جنوبي أفريقية

9287- قال في الجامع الأصغر: رجل اشترى يوم النيروز شيئا لم يكن يشتريه قبل ذلك، ان أراد به تعظيم النيروز كما يظمه المشركون يكفر، وان أراد به الأكل والشرب والنعمة لم يكفر. 9288- قال صاحب الجامع الأصغر المسلم اذا أهدى يوم النيروز الى مسلم آخر شيئا ولم يرد به تعظيم اليوم ولكن جرى على ما اعتاده بعض الناس لا يكفر، ولكن ينبغي ان لا يفعل ذلك في ذلك اليوم خاصة، ويفعله قبله أو بعده كيلا يكون شبيها بأولئك القوم وقد قال النبي عليه الصلاة والسلام: (من تشبه بقوم فهو منهم).

[8] مجمع الأنهر في شرح ملتقى الأبحر ومعه الدر المنتقى في شرح الملتقى، الشيخ زاده المعروف بداماد أفندي (متوفى:1077هـ)، دار الكتب العلمية، بيروت، لبنان (2/ 513)

ويكفر بوضع قلنسوة المجوس على رأسه على الصحيح إلا لتخليص الأسير أو لضرورة دفع الحر والبرد عند البعض وقيل إن قصد به التشبيه يكفر

[9]  سنن أبي داود ت الأرنؤوط، أبو داود سليمان بن الأشعث الأزدي السِّجِسْتاني (المتوفى: 275هـ)، دار الرسالة العالمية، بيروت، لبنان (6/ 144)

حدثنا عثمان بن أبي شيبة، حدثنا أبو النضر، حدثنا عبد الرحمن ابن ثابت، حدثنا حسان بن عطيه، عن أبي منيب الجرشي عن ابن عمر، قال: قال رسول الله – صلى الله عليه وسلم -:، من تشبه بقوم فهو منهم”

مرقاة المفاتيح شرح مشكاة المصابيح، علي بن (سلطان) محمد أبو الحسن نور الدين الملا الهروي القاري (المتوفى: 1014هـ)، دار الفكر، بيروت، لبنان – الطبعة الأولى: 2002م (7/ 2782)

 (وعنه) : أي عن ابن عمر (قال: قال رسول الله – صلى الله عليه وسلم – (من تشبه بقوم) : أي من شبه نفسه بالكفار مثلا في اللباس وغيره، أو بالفساق أو الفجار أو بأهل التصوف

Categories
Current Affairs articles

Why are our children leaving Islam?

By Imam Ajmal Masroor


Today, I am going to write about a very sensitive subject. I know some of you will not like what I am about to share, but I will share it anyway. This writing has been spurred by a message I received from a concerned brother, who was upset by how people were reacting to my Friday sermon from last week. Particularly one part, which I have uploaded here for your information.  
The question of why our children are leaving Islam needs more data and analysis. However, in the absence of such data and analysis, someone has to raise this issue, based on our daily dealings with the community. In the last month, I have dealt with five young women and two young men who have chosen to leave Islam and become an atheist, agnostic or Christian. Their families have been in contact with me seeking help and support. 
Sadly, I have even witnessed this in members of my wider family. This topic is never discussed as people get too emotional, instead of having a measured and civil exchange. It leaves bad feelings and creates distance between family members, so the topic is avoided at all costs. This is not ideal, but we all prefer to save our relationships rather than argue about religion. 
My father, who has passed away, may Allah have mercy on his soul, would be totally heartbroken if he was alive to witness what is happening in his family. He used to share his fears, and almost foresee the future when he told us this story. He once met a retired British army general who told him, “Mr Hussain, you are here in our country as an economic migrant, you will always remain a foreigner, you will never accept Britain as your home, and that’s ok. We don’t want you. But let me tell you something, we will have your children. Many of them will leave your religion and reject your culture, they will be ours in every way!” 
My father was horrified to hear this confident and powerful prediction. He always reminded us to remain true to our faith. He taught us in the best way he knew. I ask God to forgive him and grant him the best rewards. I have two children and I worry about their future too. May God protect them and keep them steadfast in their faith. 
If only I could show you how true that man’s prediction was! If only I could tell my father that his fears are coming true. If only I could tell my father that, while he did his best to protect me from the possibility of leaving Islam, his strategy did not work for many in his family. When I asked him why he put me in an Islamic school, his response was simple, “To keep you in Islam”. While going to an Islamic school is not a guarantee of remaining in Islam, it still worked for me, and for that, I am grateful to him and God. However, for many this has not worked. 
I feel extremely sad that I cannot help my family members to review their position, because they have shut their door to such a possibility. I feel sad that I cannot help other families with such challenging situations. For anyone to accept and live by Islam, being born in a Muslim family is not enough. They have to be willing to explore the religion with an open mind and heart to be intellectually convinced. I pray for them regularly and I continue my quest to find answers and ways to help them return. The door to Islam is always open, and as a fellow Muslim, I feel I have a duty to support people who are struggling to make sense of Islam. 
After speaking to hundreds of people, many who have left, or are considering leaving Islam, here are some of the key reasons I have identified: 
1. Misogyny – Muslims claim that Islam offers men and women equality, but in practice, Muslims do not treat men and women equally. Many women leave Islam because of their experience of misogyny in Muslim society. They feel they are discriminated against, given second class status, excluded, and often treated as the problem. Misogyny manifests its ugly face deeply in every facet of life. Many Muslim women face unequal treatment from the day they are born. They witness their male family members having a different set of rules to them. I am often told by women, “Growing up with brothers and sisters, we found boys could do anything and get away with it. But if we made even one small mistake, we were told that we would bring dishonour upon the family, even the community.” 
Can you imagine the burden placed on young women to be so pure and perfect? Growing up has enough pressure and challenges for the young souls, and adding misogyny is simply soul-destroying. This double standard between the way men and women are treated is wholly wrong. It is in total contradiction to the Islamic teachings of love, respect, justice, excellence and compassion. If the mothers of our future generations are feeling discriminated against and excluded, what does it say about our future? Sadly, Muslim men who behave in this way have contributed to many people, women in particular, leaving Islam. I have observed that more Muslim women leave Islam than men. Why are you surprised to hear this when some of you have treated women so unfairly? 
2. Mosques – These buildings are constructed, at vast expense, with amazing carpets, lighting, bathrooms, domes and minarets. But very little, in comparison, is spent on educating and supporting the Muslims who live in the surrounding areas. They become bubbles, or elite clubs, for Muslim men who hang out at prayer times and hardly connect with the rest of the community. They become places of comfort for those who are already committed to Islam. They do not have a culture of openness or an ambience of invitation. Those who feel no affinity to the faith, or are struggling to make sense of it, would hardly find it a welcoming atmosphere. Yet the mosque of the blessed Prophet Muhammad (peace be upon him) was not only a place of worship but of refuge, shelter, family counselling, social justice, economic development, mental health support, international relations and much more. The mosque of the blessed Prophet led the society in all that was morally healthy. 
The majority of mosques in the UK do not have facilities for women or youth, and where they can be found, they are usually substandard. Women and youth are treated as outsiders. Vast amounts of space lie empty for 20 hours a day. Apart from the five daily prayers and children’s Quran-reading classes, the mosque space is hardly used. Ask a Muslim woman whether she feels involved or included in the mosque! I can guarantee you that the vast majority would say that they feel excluded, uninvolved, unwanted and uninvited. There is only one mosque that I know which is led by an amazing sister, and she has an amazing team of brothers and sisters running the mosque. It is the Wightman Road mosque in Turnpike Lane, North London. Ask the sisters how much nonsense they have to face from the so-called ‘practising’ Muslim brothers! Ask a Muslim woman how included she feels in the mosque? 
Many of the Mosques are not fit the purpose. In Islam, if a mosque excludes a woman from accessing it, then it should not even be called a mosque according to classical scholars. Dr Akram Nadwi discusses this in details in his translations and explanation of the book called “Lawfulness of women attending prayers in the mosque” by Ibn Hazm. When you exclude women from accessing the mosque why are you surprised when they leave the mosques? 
Mosques are not offering sufficient intellectually-based educational, spiritual and social space for our younger generations. They do not come to them because they are not attractive enough. I believe every mosque should have a full-time youth centre based in, or attached to it. A good portion of every Friday’s collection should be assigned to running youth service. Imagine the impact on a whole generation of Muslims who are disconnected from the most important Islamic space! Why should we be surprised to see them leaving Islam? 
3. Imams – For the last 30 years we have been complaining about Imams not speaking English. Now the majority speak English, but the complaints have not abated. Many are inadequately trained to serve their community. They may have knowledge of sharia (Islamic legal system), fiqh (Islamic jurisprudence) and seerah (biographies of the Prophet/s), but what use is it if Imams are unable to relate to the people they are meant to serve? What good are all the books in an Imam’s library, if he is unable to offer adequate intellectual responses to the many daily challenges our youth face? 
Many Imams do not get training in how to deal with the social issues the communities are facing, they do not get sufficient resources to support the community, and they do not even get paid enough to be able to focus in their job. Imams are supposed to be teachers of our children. If they are incompetent what will our children gain except incompetency! I have come across many horror stories of people who have left Islam because of their experience with their local Imam. Some of the awful experiences include being beaten black and blue while learning the Quran, and even experiencing sexual abuse at the hands of some rotten Imams. 
Imams need to be up-skilled to be able to meet the challenges of the community. They need safeguarding training, adequate salaries and resources, professional management, and mentorship by senior scholars. Imams need to respected for their work but also held accountable for their actions. We are all humans, without supervision and accountability we could fall prey of the whispers of Shaytan. Take measures to protect everyone before it’s too late. 
Many people leave Islam because their local Imams are not intellectually capable of responding to their challenging questions including questions on secularism, atheism, sexuality, LGBT and freedom etc. For the new generation, phrases like “God said and the Prophet said” are not enough. They want reasons, proof, evidence and intellectual rigour. People are desperately seeking a safe space to think critically, questions without barriers and doubt with judgment. The first step to knowledge is scepticism. Islam encourages critical thinking, questioning and doubting and Qur’an offers resounding proof of certainty. We need young people to know this and Imams need to promote it. If you cannot present Islam to the community properly why are you an Imam? 
There is a severe shortage of female Islamic scholars. We have failed to invest in institutions to train Muslim women to become Islamic scholars. Women have little opportunity to learn from male Islamic scholars and Imams. Culture plays a role, but Imams almost always stay in the male section of the prayer space. They should be equally accessible to both males and females in safe and secure spaces. Knowledge should not be a male commodity alone. 
When Imams are not able to answer questions adequately, present Islam intellectually or intelligently and are not accessible to women or youth, why are we surprised to see many people leaving Islam?
4. Bad parenting – The most important need of our children is to grow in a safe home. Their most significant teachers are their parents. Children, whose parents are absent or cannot get on with each other and whose family-life is dysfunctional, grow up with deep scars in their hearts and minds. If they see their parents preaching Islam at them, but failing to practice it, they feel let down, betrayed. Many children complain that their parents were the worst examples of Islam. 
Many Muslim children experience very little love when growing up. They may be rarely reassured with words of love, or given hugs, kisses or a tender touch. They grow up with an emotional deficit, and they believe this is due to Islam. Then perhaps, as they get older, if they encounter loving attention from others, they may be attracted to it. In some cases, they get into inappropriate emotional and sexual relationships, and the consequences can be dire. They leave Islam because they feel if Islam shaped their parents, they do not want to be shaped in the same way. 
Our children’s affinity to Islam is largely dependent on how we present Islam to them. We have to strike a balance between gentleness and discipline, leniency and firmness, between conservatism and moderation, between ritualised practices and intellectual underpinnings. We have to nurture our children’s natural dispositions and to inspire hope and aspirations in them. We have to allow our children to make mistakes and learn from them. We have to help our children keep on dreaming, even if their dreams change. 
When we have been a bad example of Islam and have displayed behaviour problems, why are we surprised that our children are leaving Islam? When we have told children that Islam is all about hell and punishment, the wrath of God and eternal damnation, why are we surprised when our children leave Islam? 
5. Ignorance – There is wholesale ignorance about Islam in our community. Religious literacy is not given priority. Professional qualifications take precedence over a solid intellectual foundation of Islamic principles. We have generations who have learned to read the Qur’an without any understanding of its meaning or underlying message, who have been taught rudimentary rituals of Islam, reminiscent of kindergarten level, and whose only connection with God is emotional. 
Many who leave Islam do not know much about their faith. They have no idea why they are even Muslim. They do not know why they pray. They do not understand Islam’s ethical and moral approach to life. They are just Muslims by virtue of being born in a Muslim family with their families emphasising halal meat and prayers. Why are we surprised when Muslims leave Islam? 
In Islam the first order of God is knowledge. It is through literacy and numeracy one can excel in every aspect of life including discovering God. It is through reading, writing and reflecting that one can find true enlightenment. Qur’an is all about reading, writing and reflecting. Did you know that approximately 5% of the Qur’an contains commandments in the form of permissible or prohibitions, the rest of the 95% of the Qur’an is all about deep reflection and contemplation? When the Muslim community suffers from a pandemic of religious illiteracy, why are we surprised when our children decide to leave Islam? 
6. Bad examples – In Muslim community whether in the UK or abroad, true examples of Islamic behaviour are not difficult to find, but sadly they are not widely known. However, bad examples of Islam are all around us. From Muslims claiming to follow Islam and then bombing innocent people, carrying out terrorist activities or setting up a so-called “Islamic state”, to Muslim governments in, for example, Saudi Arabia executing people arbitrarily, killing innocent men, women and children in Yemen out of a quarrel with neighbouring Iran; destroying democracy and establishing a dictatorship in Egypt; detaining people without charge in Algeria; banishing people in Bangladesh; mass-murdering people in Syria, and so on and so on.
We witness corruption in Muslim society at all levels. We see no justice or peace in Muslim majority countries. We see Muslims in the western countries causing trouble between themselves by fighting for mosque management positions, defrauding charities, conducting dishonest businesses, not paying taxes, working while claiming benefits, lying, cheating, selling drugs and getting involved in criminal activities. When our children grow up in or become witness to such behaviour amongst their fellow Muslims why are we surprised when they leave Islam? 
We know Islam does not teach corruption or terrorism, despotism or dictatorship; it teaches freedom, fairness, justice, excellence and compassion. It invites its followers to lead moral and ethical lives, to stand against shamelessness, evil and transgression. It teaches peaceful coexistence and moderation. Sadly, many Muslims do not follow the teachings of their faith. When young people are looking for good examples of their faith and they find it difficult what should they do? Why are we surprised when they leave Islam? 
Did you know that the Muslim population in the UK is less than 5% of the total population but they constitute more than 15% of the UK prison population? This must mean something! Why are there three times more Muslims in prison than there should be? In fact, we should not have any prisoners from Muslim families. When our children see such examples of Muslim society, they feel unimpressed, ashamed, disgusted and they often blame Islam for these ills. Why are we surprised when they leave Islam? 
7. Abuse – Many young people have experienced verbal and physical abuse in their homes at the hands of their patents. Being parents does not give you the right to beat your children and verbally abuse them. Children are a gift and a beauty in our lives, they are creations of God. Any abuse of our children is an abuse of God’s gift. When Muslim parents use Islam to demand their rights from their children, but fail to deliver a safe, loving and nurturing space for their children’s physical, emotional and spiritual growth, they have either been neglectful or abusive to their children. When a child experiences abuse at the hands of their parents they remain scared forever. We should not be surprised when children who have experienced abuse, choose to leave Islam. 
I have reports of many who have experienced sexual abuse from their family members. When Muslims claim sexual purity and chastity and then these children experience sexual abuse from the very people who have been preaching to them about sexual propriety, they feel angry at the hypocrisy. Violating a child is a crime that requires the maximum punishment. It requires society to come together and protect our children. In many cases, children have experienced awful abuse but seen their families and community remain silent or brush it under the carpet. In some cases, children were blamed for talking about it and accused of making up stories. How do you think children feel under such circumstances? Why are you surprised when some of them leave Islam because you are a Muslim and you have perpetrated such a crime or remained silent? 
8. Dull – Many children experience Islam without much fun. They remember how Islam was all about “don’t do this” and “do this”, a constant barrage of instructions. Some say they remember so many things that were haram, it felt like everything was haram. They were not allowed to laugh or joke too much as they were told that Allah does not like it. They were told to pray, fast and read the Qur’an, but not have fun; that they should always remember death and the hereafter, and not get too attached to the joys of life; that they should not watch much TV or go to the cinema because it was sinful. They felt that the element of fun was removed from their childhood because of Islam. 
Even in adult life, they see Muslims who get upset over cartoons, comedies or can’t even take a joke. Islam has become associated with being dull and boring. I hear this from many young people in colleges and universities. They say Islam is too restrictive. It does not allow them to do much. They have got this idea from their observation of Muslims and often of their families. 
I tell them that they would be hard-pressed to find too many rules or restrictions in Islam. The Highway Code, that you must learn if you want to drive, contains more rules than the whole of Islam. However, the criticism of some Muslims being rigid and dull is not unfounded. I sometimes remind older generations to cast their mind to a time when they were young. Islam doesn’t mean dull and boring life – it encourages all good things as long as they are ethical and moral. Have fun and enjoy what God has given you in abundance. 
Sadly, I don’t find it surprising that many young people chose to leave Islam because of their bad experiences with Muslims. We have to listen to the experience of our children and change. We have to live Islam authentically, honestly and with confidence. We have to present Islam intellectually and smartly and most importantly we have to exemplify Islam in our life if we want our children to remain Muslim. 


I say to those who are considering leaving Islam or have left Islam to pause and think – do not judge Islam by Muslims’ behaviour, rather judge Muslims by the teachings of Islam. If you study Islam with an open mind and heart you may find the answers you are looking for. I did!

Categories
Marriage

Successful Parenting in the West – Dr Yasir Qadhi

Successful Parenting in the West Shaykh Yasir Qadhi
4th April 2019 – Manchester, Read Foundation Dinner (Paraphrased)
chirp
Family, family, family. The family is one of the greatest blessings given to humanity, if Allah didn’t want to give this gift He wouldn’t have. When Allah told the angels that humans will be created, he used the word Khalifa which is often mistaken for meaning vice-regent, but its technical definition means a generation that will keep on replicating, the regeneration of families, because the angels don’t have to have these, the angels don’t have families they don’t marry other angels and have children. The same angel that was created millions of years ago is the same angel that will exist till the end of times. But humans recreate a generation that regrows and looks after each other we are created differently from the angels. We are a nation of families, we are species that Allah has created in a different manner to angels, that why Allah mentions the word Khalifah. The talk today is short and significant about raising children in the west, I’m going to share some benefits that I have myself learnt and acquired from the experience I have.  I have 4 kids and three are teenagers so I want to share with you 7 rules from my own reading and research. Anything good I share is from Allah(SWT) and anything else is from Shaytaan and me.
First Rule – There are no rules.
Anybody that tells you they have the magic solution on how to be a better parent is lying, simple as that. Anybody that promises you that if you follow this piece of advice and I can guarantee that your children will come out like this, that advice is lying, miskeen. One famous child psychologist wrote a famous book about this, and that he had a PhD from Harvard etc. that before I had any children I had 6 theories about how to raise kids, now I have 6 kids and 0 theories. There are no rules to, nobody can guarantee or promise you that this technique will make your kids better, or more Islamic there is more educated. This also explains why the Quran and Sunnah don’t come with detailed manuals on parenting; there is more in our books about fiqh of wudu and Salah than about how to be a parent. That is not because astaghfirullah Allah intentionally left it out, it is because parenting is something you learn as you go along. It is child-sensitive and parent sensitive. It’s unique. How you raise one child will not necessarily be the same as how you raise the second child. It is something you learn on the job, and the training is your own life. So even the shariah does not have specific guidelines.
There is no massive book that can be written but because advice has not been recorded in prophetic traditions, also they are culture sensitive what works in one culture might not work in another culture, and what works in one neighbourhood might not even work in the house. So there cant be no manual, It’s just general generic advice, that can be universal, that you have to think about contemplate and adapt too, that’s the first rule.
2.        The second rule is responsibility begets actions and knowledge begets responsibility.
The goal is to be a better parent that’s conscious that you are responsible in eyes of Allah, every parent should want to study and learn. Knowledge of the deen and Dunya. Benefit from Islamic advice when your education will raise awareness that will raise responsibility that will create better parenting. Some parents spend time in one thing but neglect other duties fathers concerned about one aspect like making sure they work all hours and have money for their children which is important, and mothers are always worried about whether you are fed or warm and have a jumper on. Both are concerned about something else, who is concerned with the spirituality of their children most parents only realise when it’s too late then go to the mosque to the Imam asking what went wrong, the answer is what did you do for the last 15 years both parents mothers and fathers are responsible for the spiritual welfare of your child.
You need to have fear of God in your hearts that Allah will ask me and you about our children
If we don’t have love and fear in our hearts of Allah, If you truly love your children you would provide for their spiritual wellbeing
What did you do to uplift their spirituality? Our ancestors came from another country even if parents weren’t religious the society and culture forced you to practice Islam and go to jummah and there were safety mechanisms place, to ensure your child was looked after.
In this country, there are no safety mechanisms. We are so concerned about their physical upbringing but are we not concerned about their akhirah.
Rule 3 – Actions speak louder than words
Lead by example not by words. By helping your children you need to help yourself first. Exemplifying the values of our faith you need to embody them in yourself. Your actions have to be consistent in your whole life.  If there were to be a secret to who I am today, it’s my parents people want the kids to be like. Me I’m a nobody.
When I think of my parents I always see my mums face in the Quran, I remember her always reading the Quran as we were growing up. My dad always in the community, he built the first mosque in Houston in the 60s. I subconsciously grew up with this and took it in with me. They didn’t have to tell me to do this and that, I saw them doing it, I have the love of the Quran in my heart because I saw my parents with the Quran. It came with the home ambience that Allah blessed me with a child
When I was growing up sometimes, we lived where there was no mosque nearby. Typically one salah Maghrib my dad would lead in salah as a family.  10 years Mecca and Madinah I read maghrib and isha In the harams. But when I came back there were no mosques nearby.  Subconsciously, I started replicating with my kids with toddlers behind me what I saw my dad doing as I grew up, I started leading the Salah at home with my toddlers behind me. I realised then, this act came from what upbringing my dad gave me.
You need to show your kids what you want them to be in yourself. You need to change your life if you expect your kids to change. For the sake of your children lead a better life. Contemplate if you are truly a role model.  We are all sinners but we have to strive.
4.        Rule 4 – Your family generally needs your time. More than your money
I say this especially to those that work so hard and we leave the house for so long that we think in our promotions and paycheck that’s what my kids need, which is in important too but there has to be a balance, they need that but taking time out for their children is what they need the most.
Taking time out for your family, don’t trivialise spending time with your children. A book by Gary Chapman 5 languages of love for children. Strongly encourage you to get this book.
The child to be healthy and loved, that the physical touch of human nature is important. There is a hadith of the Bedouin seeing the prophet with his grandsons kissing and picking one and playing with them, and the Bedouin is shocked  because in culture you seem more macho and manly if you don’t show affection to your children,  and he asked the Prophet (peace and blessings be upon him) about this, and the prophet said:  ‘what can I do if Allah has taken mercy and tenderness from your heart.’
The Prophet (peace and blessings be upon him) played with the kids several times. Even in Salah with the prophet, the Prophet made the sajood longer because a baby was on his back. The prophet Led in salah with a baby in hand and delivered the khutbah imagine your local imam or sheikh doing that.
Secondly, he says in the book to use words of affirmations we love putting our kids down, especially in some cultures. Words of encouragement are good, we should criticise our kids at home in private.
Don’t belittle. Also, they will be the actions of acts of service you show them and rewards them with gifts.
Rule 5 – Be careful who your friends are.
Your friends will influence your children. They will influence your children and their children will influence your children. Birds of a feather flock together. Islam isn’t just road, you don’t just memorise Islam, and it is a lived experience. What do you do in your spare time, connect with a community and mosque community.  Once a week twice a week they should know the mosque, they should know the mosque community. It should be the ambience of the home.
Rule 6 – Pray WITH and FOR your family.
Pray with your family as jamaah at least once a day, make a salah, you lead it doesn’t matter how bad your tajweed, or how you say waladhaleen. Allah will still reward you and give barakah to your family.
And pray for your family ask yourself when the last time you prayed for your children was that Allah guides them
The Prophets (peace and blessings be upon them) made so many duas from their tongues for the children, if they as Prophets (peace and blessings be upon them) had to make dua for their children, then who are you and me.
It should be the regular and number one dua on your list. If you don’t make dua for your children, who else will. All these prophetic duas from Ibrahim etc are for you, that is Allah giving you the duas to make for your children.
Rule 7-  Do the best you can and leave the rest to Allah.
It’s Allah’s qadr look at Prophet Nuh (peace and blessings be upon him) was he a bad father no but look at his son, and look at Ibrahim (peace and blessings be upon him) and his father was Azhar but he had a son like Ibrahim (peace and blessings be upon him).
There are cases where kids are so away from Islam, for example, a family friend of ours, his son left Islam, which broke his dad’s heart, then after his father death then he repented and took the shahdah again because of the upbringing he remembered. That fathers dua was answered after he died.
The result is Allahs not yours.
Here we are talking about tarbiyyah of children and some parents don’t have the luxury to provide tarbiyyah of children in developiung countries, then someone has to or something has to take its place.CLoud
Question and Answers
1.      What do you do if your local mosque does not have a facility for women?
Not only having a section in the mosque a part of Sunnah, in this day and age, in this society not having it is problematic.
How do you expect women to prepare the next generation, if you take away the umbilical cords of community and Islam from them. Our women should be welcomed in the mosque, they are the future mothers of our next generation
Our women are going everywhere, shopping centres, university etc but the one place they need to be they aren’t allowed.  People quote hadith etc about them not being allowed in the mosque which is of opinion too but times have changed.  People should put positive pressure on mosques. Positive pressure is not negative. A number of the masjid in America have 4 halls, one major for brothers, one for sisters, one connected to the sisters’ soundproof room for women and children,  and one with brothers with children.
2.      My child suffers with anxiety and depression, what can I do?
Listen carefully, everyone has their speciality and people who study Islam, are not equipped to deal with anxiety, give everyone their right and haq of knowledge and only ask Imam and Sheikhs questions to do with their expertise
Go to a trained therapist, Imams will make matters worse, linking it to a child’s Iman, and this can lead to depression and suicide, which we know is increasing.  I speak as someone who trained for ten years at one of the best institutes in the world on Shariah and did not do one course on psychiatry.
3.    What is your advice on LGBT provision expected?
This is a deep and sensitive question that requires a lot of time that I don’t have.  As Muslims we are dealing with a crisis the like of which we have not dealt with before especially this issue.  As Muslims we lash with our internal and moral and external compasses
Outsiders of our faith accuse us of double standards when we want to we invoke the principle of mutual respect and tolerance but when it goes against we don’t like it.
There was a Christain mother in Alabama who didn’t want her child to study one chapter about Islam about the 5 pillars, we as muslims react with outrage what’s wrong with knowing about Islam and not reacting.  We always say live and let live.
Likewise, when our children are studying something we are critical of it.  Your child will live in a society where in order to live, it should have general knowledge of what’s going on. We are only reactionary we are not visionary, we only react. When emotions are so high intellect ceases to exist.  Our logic is integrally flawed. Our mosques and madrasah need to step up.  It’s not as though our children don’t need to learn about Sex Education. What provision are we providing them in this society and if we don’t agree with it, we need to think about where we are living and our surroundings.
We should engage and challenge things in an intellectual professional way and if not learn from those not of our religion but with similar backgrounds and beliefs on how to tackle these issues.
Categories
Miscellaneous

Writing In The Sand

Something to ponder over calmly…

بسم الله الرحمن الرحيم

IMG_7149 (1)
By Anonymous
We are living in such a weird time. The poor want to swag and show the entire world they are living large. The rich are desperate to find a single person who is actually interested in them – and not their money. Those in war zones are crying out for peace. Those in safety want to prove who can cause the greatest devastation. The old use botox to hide the wrinkles and would do anything in this world to look slightly younger. The young buy clothes and makeup to look just a bit older and revealing.
Those with light-skin pay thousands to get a bit of a tan. Those with dark skin spend fortunes on products to look a touch lighter. The skinny want to gain a little weight to feel more beautiful. The overweight would do anything to shed fat so they could feel more accepted. The tall are sick of standing out. The short look in the mirror every day wanting to be slightly bigger.
Parents pray for a little free time away from the kids. Those without children yearn for the gift of a newborn. The married are frustrated with their partners. The singles are fed up of being alone. Leaders secretly wish they did not have all these responsibilities. Followers wish they could take the seat of accountability.
The employed are desperate to sit home and chill. The unemployed are going crazy and running around trying to find a job. People on one side of the planet are sick of all the rain. On the other side of the world, people are praying for a single drop. “If only my nose was straighter! If only my bank balance was bigger! If only… If only…”
Everyone dreams of “If only” but In reality – Allah knows what is best for us.
Everyone thinks that the next man is living better than him. Everyone assumes the grass is always greener on the other side. That is not the case. All of us believe that people out there are living perfect lives, but we forgot that nothing in the dunya is what it seems. Perfection is only in the Next World. Allah said, “And few from My servants are truly thankful.”
The Prophet ﷺ did not stand up or sit down without showing gratitude to Allah. He said if you wake in the morning with food on your plate, with security in your home and with good health then you have been given the treasures of the world. How often we forget that! Our Lord said,
If you are thankful – I shall surely increase you.”
Categories
Poems

Not bothered!

Once upon a time, there was a boy called Ahmed.
Ahmed was never bothered ?
He would wake up in the morning after brushing his teeth, whether he wore black or white he wasn’t bothered ?
He had breakfast, two toast. Whether he had jam or butter he wasn’t bothered ?
He walked to school or caught the bus ? he wasn’t bothered ?
Whether he was late or on time he wasn’t bothered  ?
He looks at the weather, whether it was the sun or rain he wasn’t bothered ?
Lunchtime comes! Whether he has sandwiches or chips ? he wasn’t bothered ?
Hometime he runs home, smiling or crying, he wasn’t bothered ?
“How was school?” It was okayyyyy. I don’t careeeee. He wasn’t bothered ?
He gets ready for Madrasah with a cookie in his mouth. Learning sabaq, one page or half a page he wasn’t bothered ?
He comes to Madrasah with a smile sits down and says I don’t know my sabaq!! Teacher says stand up! “Stand or sit I’m not bothered” ?
He goes home and runs to bed. He thinks, “I’m just nottt botheredddd!!”
This was written to show how laid back some children are. How ungrateful children can be sometimes. I am sure many parents can relate to this.
Ismail Ibn Nazir Satia
Categories
Marriage

Love Notes – Part 1

Love Notes –  Shaykh Yahya Ibrahim, Australia

بسم الله الرحمن الرحيم

love notes

  • A study looked at Muslim couples who get divorced:
  • Shaykh mentioned 68% of couples in the UK will divorce in the first 3 years of marriage.
    ○ Most of those who got divorced are educated
    ○ Many of them had the kind of jobs, where they intervene to defuse conflict
    ● The intent of the course is to speak about love to Muslims from a philosophical perspective
    ● We will talk about what makes you, you?
    ○ What does Islam offer, to make you the best of you
    ● Look at the words that are used to describe marriage and love in Islam
    ○ Imam Ibn Hazm coined the word soul mate – the first time westerners saw that a soul can love another soul

○ Imam Ibn Qayim RH has a book called Rawdat Al Muhibeen
○ Ibn Ul Jawzi RH – Said if a man does not know how to love, he should eat hay, because he’s a donkey
○ Muslims saw that we should cling onto one another and love one another so we can become khulafah on the earth → so that children can receive the earth in a way that is better than the way that we received it, that is the concept of khulafah
● There is no book of hadith that does not mention the love between the Prophet SAW and his wives
○ The year that Khadijah RA died, became the year of sadness
○ The Prophet SAW is a role model
● What the poster doesn’t show
○ Doesn’t show what’s behind them
● When the Prophet SAW talks about marriage, he says it’s half of your deen
○ You actualize a lot of the characteristics of Islam during your relationship with your spouse
○ The money that a man spends on his family is “sadaqah” [Muslim]

  • When you say the shahadah, it has conditions,
    ○ You begin to learn the importance of Allah when you gather knowledge [ilm]
    ○ The second step is [yaqeen] certainty
    ○ That leads you to [inqiyad] submission, which leads you to practice, in the way that Allah swt requested
    ○ Number 5 is [sidq] to be more truthful with Allah swt
    ○ and that leads you to [Ikhlas], having enough, other than Allah, put all my trust to
    ○ Last level, is love [hob] → you begin loving Allah too much to miss prayer.
    ● Love is the last level of worship, and some people worship things that they should, Allah doesn’t say worship he says love “yohiboonahu ka hob illah”
  • ‘Uboodiya (worship) → anything Allah loves for you to do, whether it is a word you say, an action you do, or a feeling in your heart
    ● We are not here just to talk about romance, we are here to talk about love, loving your dad, your mom, your country.

Definitions

● The origin for the word “husband” or “spouse” is very different in English and Qur’anic Arabic
● Husbandry: “convincing a bull to sire a cow”
● Other words for “spouse” in the Quran
زَ وج ■
● [2:35]
● two distinct, unique individuals that upon joining, become one so you don’t see the seam between them.
ِلبَاس ■
● [2:187]
● your inner intimate garment is called libas; nobody is as close to you as that garment
● “libas ul harb” the armour of war, she is the shield from the dunya
َصا ِحبَة ■
● 42 words for love in the Arabic language
● Sahib: the one that walks with you for life

ن
قُ رةَ أَ ْعُي
● [25:74]
● “fills the eyes of your husband”
● “there is no provision greater than that of a righteous woman. She is a women that when a husband sees her, he feels happiness in the heart” [Muslim]
ِحصن ■
● She’s your fortress, palace, castle
● You are the moat that surrounds her
بَعِلي ■
● [11:72]
● “My spring/fountain of all good”
● He is the one that showers me with good, with his words, his wealth, etc
● That is how Sarah describes Ibrahim (AS)
● He created the heavens and earth in truth. He wraps the night over the day and wraps the day over the night and has subjected the sun and the moon, each running [its course] for a specified term. Unquestionably, He is the Exalted in Might, the Perpetual Forgiver. He created you from one soul. Then He made from it its mate… [39:5-6]
○ When Allah talks about all these dualities (heavens/earth, night/day, sun/moon), He inserts one singularity: one soul.
○ when you get married, you’re two separate entities that come together from one pairing

So exalted is Allah when you reach the evening and when you reach the morning. And
to Him is [due all] praise throughout the heavens and the earth. And [exalted is He] at
night and when you are at noon. He brings the living out of the dead and brings the
dead out of the living and brings to life the earth after its lifelessness. And thus will you
be brought out. And of His signs is that He created you from dust; then, suddenly you
were human beings dispersing [throughout the earth]. And of His signs is that He
created for you from yourselves mates that you may find tranquillity in them; and He
placed between you affection and mercy. Indeed in that are signs for a people who give thought. And of His signs is the creation of the heavens and the earth and the
diversity of your languages and your colours. Indeed, in that are signs for those of
knowledge.
Surah Rum [30:17-22]

– He speaks about light and day – He speaks about the lifeless earth coming back to life and thriving with vegetation – Then he talks about the soul vs dust – And in the middle of all these he talks about the relationship in partners, and it is no longer about the dualities, it is about the singularity

→ Someone from yourselves, mates He likes it to- “signs” His about talking by verse ends AND begins -إِ ن فِي َٰذَِل َك َلَيَا ت – saying, “pay attention” – Prophet (SAW) – when Adam was created, our souls were created “like ants” – there’s a moment where the soul is brought to life. you’re born into this life and your soul itself is not extinguishable – Prophet (SAW) (Hadith of Imam Bukhari) – The souls when they were created in the time of Adam, they were brought into groupings, and the souls became familiar with one another – A long essay is written about this hadith, and it says if there is a bright soul, and it enters into a room of 1000 dark souls, and one bright soul, that soul would attach itself to the other bright soul – souls gravitate to each other … or make you hate each other’s guts – The concept of soul mates for us isn’t just husband and wife – your bffs, your parents, your teachers – scent is powerful – sometimes you might smell something in the air, maybe Coco Chanel like grandma wore…sometimes it really takes you back to a certain time in your life – Your soul remembers people, just like your scent does, and it brings warmness into your heart he said he ,(soul) روح the about asked was SAW Prophet the When – couldn’t say much that is in the knowledge of Allah and we don’t know much about it – Sometimes our soul pushes back people we should be attracted to, and that is because we need to purify our soul effort requires purification – قد أفلح من زكاها – – we attempt to connect with people for marriage and on paper they seem like reasonable candidates…but at that moment when you push back someone who is good, his soul might be too clean, and your soul might be a bit tarnished – your soul might not be accessible to that righteous man/women Good the with up matched usually is Good The – الطيبون لطيبات –

When you are looking for marriage – you need to make sure your soul is accessible to pious souls – don’t always put it on the other person

Quranic Stories about Spouses

The Qur’an is a holistic document that outlines a lifestyle for us. There are many lessons and examples for us to draw from.
Adam (AS)
○ He asks for a “sahibah”, someone with him
○ Jannah is not enough. You need someone who loves you
■ Even the shaheed, looks behind and Allah gives him the news of them joining you
○ Allah creates for him and blesses him with his wife Hawa’
○ Allah tells Adam (AS) to not eat from the tree as Iblees is an enemy to you and Hawa [20:117]
■ (according to hadith, the greatest thing that the little shayateen can do to make Iblis happy is to convince a man and his wife to split up)
○ Iblis wanted to uncover the blessing that Allah SWT gave Adam, and expose their bad
○ Responsibility for the sin is greater on Adam (AS) (very different from other scriptures)
■ [20:121]
○ Adam AS and Hawa RA were separated when they descended to Earth
■ Jeddah got its name from Jaddah, the Arabic word for grandmother. It is where Hawa’ is believed to have descended
■ Adam AS ‘arafa-ha, or, “recognized her” a little before Maghrib and it is the same day we commemorate on ‘Arafa during Hajj
■ That is when Adam made that dua’a “Rabbana dhalamna anfusana…”
“Our Lord, we have wronged ourselves, and if You do not forgive us
and have mercy upon us, we will surely be among the losers.”
■ That dua’a and that moment of worship commemorates a moment of love that millions of people recreate on Yawm al ‘Arafa
■ Then they came together, and worshiped Allah SWT The first place that a person made sujood to Allah SWT was Adam, inside the fortified walls of the ka’abah.
Ayyoub (AS)

○ Lots of time people say, we should have patience/endurance like Ayoub (AS)
○ For the first 50 years of his life, Allah gave him prosperity
■ (he had 7 daughters and 7 sons, wealth, the people who he was sent to preach to accept him)
○ After 50 years of prosperity, Allah began to test him.
■ The earthquake made his house collapse and children all died at once;
■ All his servants were killed and wealth looted;
■ people thought he was a false prophet, because “why would God do this to a righteous prophet? he must be cursed.” everyone left his side;
■ His body became decayed and sickly
○ His wife stayed. This man who had everything, lost everything, except his wife
■ The woman who was a mistress of the house became a servant
■ People did not want to be near her as to not “catch her curse”
■ She would ask Ayoub to make dua’a to Allah, and Ayoub said “I am shy to ask Allah after 50 years of prosperity, to ask Allah for relief after only 4 years of hardship”
■ His wife came back with food and when he asked where it came from she pulled back her scarf (she had cut her hair and sold it for food)
○ After seeing his wife suffer, this man (AS) of patience made dua’a “My lord harm has touched me and my family, and you are the most merciful of those who show mercy”
■ It was as if Allah was just waiting for him to ask…
■ A spring gushed forth and Ayyub (AS) drank from the spring, and became young and has been given their life again and everything returned to him
■ The thing that moved Ayoub was love, it is that he loved his wife more than his own patience
○ The right of the servant is to be put before the right you owe Allah CIRCUMSTANTIALLY
■ If your wife (or mom or dad etc) falls sick, and you were going to hajj and your ihraam is on and your foot almost out the door, you stay.

→ The right your family member has on you is greater than that obligation to Allah
■ Abdullah Ibn Mubarak RH – Went for hajj and saw a dream of those who made hajj and their hajj was accepted. He saw the face of a man and where he lived
● Abdullah immediately went to see him. Upon meeting the man, he found that he had not made hajj! The man said that he was on his when he saw an impoverished man. He realized that he that the wealth he had planned to use to go
Love Notes By Sh Yahya Ibrahim 5 to hajj would be enough to get the man in need on his own two feet. So he gave it to him and made dua’a that he would get to go for Hajj later. THAT is the man that Abdullah saw with a shining face.
● Prophet Dawood (AS)
○ King of his time, had many wives
○ Looked over his marketplace and saw a beautiful woman. He asked if this woman is spoken for? They said no, but she is promised to the general.
■ for a moment Dawud (AS)’s heart thought “if that man becomes Shaheed… Allah give him Jannah” lol
○ (In Surah Saad)
■ Allah sent two men (really angels) that jump in front of him and he reels back. One of them says “don’t be scared, we are two men that are quarrelling. He has 99 sheep and I have 1 (representing blessings), and he keeps desiring my 1 sheep to complete his 1 00.
■ Dawud says, he has wronged you to even suggest that he should give you your sheep.
■ Then it clicked in his mind that it was a test from Allah! It was a message indicating that he (AS) have been blessed with so much, and that generally is the one who has that one sheep…so Dawud (AS) fell in prostration
○ The stories of the Quran are full of love and passion
Nuh (AS)
○ Imagine you are some sheikh, and you are on the pulpit for Juma’a and you are telling it as it is…Then your wife walks out and says “It’s all nonsense! He is making it all up!” Your son is sitting there and saying, “PSHHH, don’t listen to this guy. He knows nothing.” (People would be like, when your family believes, then come talk to me lol”)
○ Your wife and your son become adversaries and they become leaders of those who disbelieve
○ Imagine that is you, just a sheikh – Imagine being the Prophet of Allah
○ Nuh AS never gives up
○ Nuh is on a ship on land that has been experiencing a drought for years and people are looking at him like he is crazy – until Allah swt orders the sky to let down its rain, and the sky gushes until the waves become the size of mountains
■ And Nuh asks his son, belief in God so I can let you on the ship, his son says, I don’t believe in you or your god or your ship, I’ll go up to that mountain and it will protect me from the waters
■ So he says, my son, none will be protected except those that are on this ship, and then he refuses and he becomes one of those who drowned
■ Nuh says to Allah “When you promise, it is true, you said you would save me and my family, he is part of me and he drowned” so Allah said, “he is not your family, forget him”
● The illegitimate is not to be loved, Allah will always get you out of those drowning waters and until the last moments Allah will provide you what is good – but he will never make the illegitimate, legitimate
● What makes you and I who we are? Why are the stories of the messengers something that still resonates with us?
○ Part 1: Jasad – 70% of us is water, 30% is organic
■ The difference between us and pigs is less than 1% (genetically speaking)
■ In the Quran: Those who know God, but do not accept God are like Cattle
○ Part 2: Mind
■ Rational being, we think and can anticipate what is happening
■ Allah has blessed the son of Adam with the mind, drugs and intoxicants are haram because they take away the mind
■ Don’t think that animals do not have emotions and feelings too
■ Sheikh plays this video
● Sometimes we think we are the only beings that actually matter
● Ibn Qayim writes 60 pages on Allah quoting the ant
○ Ant knows delegation & authority
○ Knows what is home & what isn’t
○ It knows name “Solomon”, and his troops (knows our functions)
○ And the ant makes an excuse (if they trample you then they don’t know)
○ Ibn Qayyim lists 11 types of language that the ant uses
■ Allah inspires the bees regarding how it can live its life
■ Don’t ever think that the world around you is meaningless, simple experiments show that there is so much more in the world that Allah created
■ They are a nation, just like you are a nation
○ Part 3: Soul
■ There are 3 components, and this 3rd part is what makes us insaan
■ The majesty of the soul lives in the heart – The heart is the throne of the soul
● The chest is what protects the heart
● Haritha (one of the sahabah) is walking and the Prophet SAW says how are you and he says I woke up a mu’min, Prophet SAW said why? He said when I pray it is if I see Allah but I do not see him; when I sin, I see the fire, but it is not
Love Notes By Sh Yahya Ibrahim 7 there; When I do good, I see Jannah, but I do not see it – So Prophet SAW touches his chest and he says you are a believer
● Hope, mercy, love of God is in your chest, it is important to keep that spirit true
● When Allah talks about Imaan he says Allah opened his chest to Imaan (that is the imagery given to us by Allah SWT)
● That is why the heart is so important to talk about love because the heart is what governs the rest of us
● When your heart is closer to Allah, it is easier to come closer to people à that is the beauty of the dua’ of Musa “’ishrahly sadry”, open my heart to people
● The premise of this class is to bring our hearts closer to Allah so that we can come close to his servants
■ The 3 levels are ascending levels
■ Islam also has 3 levels, Islam, Ihsan and Iman; Each of those 3 levels matches our 3 parts
● Islam (Jasad) – You must physically say the words of the shahadah, pray, fast, do Hajj, and give zakat, Islam matches the physicalness of you jasad
● Imaan (Akl) – Matches your mind, the 6 articles of faith cannot be qualified/rationalized, but they are believed. Iman came to subdue the rationale that pulls you away from Allah
● Ihsan (Ruh) – Even though you cannot see Allah in life, your heart is always aware of Allah. Everything you witness in life connects you to Allah
○ Imam Sufyan al Thawri is walking out of the masjid, and a man begins to abuse him, his students try to stop him, he says no leave him and he says “I know the sin that I did that brought this upon me”
○ Imam Sufyan RH would give his students 3 rules when teaching them:
■ Correct what is between you and Allah, and he will help you correct what is between you and mankind
■ Fix what is between you and Allah privately, he will make your public good with others
■ Remember Allah when you don’t need him, and he will know you when you need him
○ There are angels whose job is to catch our hadith (dua’a) and throw it back at us because it is not worthy of ascending – hadith of the Prophet SAW armour.

Categories
Muslim men Muslim women

Teenage Years

بسم الله الرحمن الرحيم

Teenage Years: Most Difficult for the Parentssophie-sollmann-632775-unsplash

“I never asked to be born!”
“Stop trying to control my life!”

“I hate you!”
You thought you were over the hard part—changing diapers and being awakened throughout the night by your crying baby, dealing with an uncontrollable two-year-old “monster,” and trying to handle a mischievous child, who was always getting into trouble at school. But now comes the really hard part—coping with a rebellious, often rude and obnoxious, teenager. 
Muslim Parents: Not Immune from Teenage Problems
The teenage years have historically been a difficult period for parents in America, with very few exceptions. Struggling to find their own place in the world, teenagers often rebel against the ways of their parents. They want to experiment to find out what is best for them. And, unfortunately, Muslim parents may also face many of the same problems with their teenagers that non-Muslim families face.
Muslim children can also be tempted to drink alcohol or take drugs, be physically attracted to someone of the opposite sex in their class, skip school, or get involved in the wrong crowd.
No doubt, it will be a traumatic experience for a Muslim family to find out that their son or daughter is taking drugs, secretly going out on dates with the opposite sex, or getting in trouble with the police, but it could happen. And what if they become addicts, contract AIDS by having unmarried sex, or become a mother or father before marriage. Our great dreams for our children could suddenly turn into nightmares. It has happened to other Muslim families.
This is, of course, a very frightening thought for most parents. Some will merely say that it won’t happen to their Muslim child. But others will take action and look for ways to prevent these problems or to better handle them if they arise. 
Although no two families have exactly the same situation, there are some general guidelines for dealing with Muslim teenagers that might be useful.
We should teach them from an early age about Allah Ta’aala , the Prophets AS, the Sahabah RA, and the great heroes of Islam.
If we develop in them a love for Islam and provide them with righteous examples for their heroes, they will be much less likely to go astray. A person wants to be like his heroes. If he admires Prophet Muhammad Sallallahu Alaihi Wa Sallam, Abu Bakr Radhiyallahu Anhu, and AliRadhiyallahu Anhu, he will try to follow their example. If he admires a rock star or a gang leader, he will want to be like them. If we inspire our children with good examples, when they are tempted to do wrong, they will, InshaAllah, remember these examples and remain steadfast. 
Although I was raised as a Christian and didn’t embrace Islam until I was in my 20s, I was greatly influenced by the Biblical stories of Prophets like Nuh, Ibrahim, Musa, and Isa (Peace be upon them all). Although the Biblical stories were not in their pure form, they still inculcated in me a love and respect for the way of the Prophets. Although I fell into many of the temptations of youth, Alhamdulillah, I always felt something within me holding me back from going too far. While many of my friends went headlong into a highly destructive way of life, I believe that my knowledge of, and affection for, the Prophets helped me to return to a better path.
We must be very careful about our children’s friends
During the teenage years, children often care more about what their friends say than what their parents or elders say. According to a hadith, “Man is upon the path of his intimate friend; so let each look to whom he takes as a friend.” If our children have good, sincere, and righteous friends, the chances are good that our children will be like them. If, on the other hand, our children hang around with children who take drugs and get into trouble, our children will likely take drugs and get into trouble. 
Therefore, it is essential from an early age that we try to get our children involved with good children. One way to encourage this is by regularly taking them to the mosque (be careful not creating disturbance) or by sending them to an Islamic school where they will have the opportunity to meet and interact with Muslim children. We should be worried though if our children start hanging around with bad-mannered and disrespectful children.
We should encourage our children to participate in wholesome religious, social, and sports activities
Bored teenagers are more likely to look for fun and excitement in the wrong place. “Idle hands are the devil’s (shaytan’s) workshop,” someone once said. If teenagers’ lives are full of good and exciting things to do, they will not have the time or the desire to get involved in bad things. 
We should try to channel their teenage zeal into constructive avenues
Sometimes, teenagers begin to criticize the way of life of their parents and society, and parents are often angered by this. However, we must keep in mind that sometimes they may be right. Our lives and our society are not perfect, and teenagers may have fresh insight into how to improve them. In Living With Teenagers: A Guide for Muslim Parents, Ruqaiyyah Waris Maqsood writes:
“Teenagers are idealists—they want to change the world, and make it a better place. These are not bad ideals, and it is a great pity that adults have forgotten their own ideals in the rat race of daily life. You, the parent, may have ended up as just a hard-working nonentity in some quiet niche in life; a teenager who is a real idealist may end up as a famous person, a reformer, a politician, an aid worker —who knows. The future lies there before them.
It is therefore a foolish parent who tries to ridicule and trample on that young idealism. If it is consistent with Islam, it should be fervently encouraged, and not set at naught.”
If a teenager is idealistic and wants to improve the world, we should encourage him and help him. If he if full of zeal but lacks the proper direction, we should help him to use that zeal constructively. If we get teenagers involved in helping those in need and in working for important causes, their zeal could make a tremendous impact.
We should sometimes admit that we are wrong
Parents make mistakes. If we admit to our children that we are wrong at times, they will not always feel that they have to rebel against us and prove that we are wrong.
We should listen to our children
Sometimes, children act out in order to get our attention. If we give them our attention freely, they will not have to seek it in destructive ways. Also, by listening to our children, there is a greater chance that they will confide in us and ask us questions, rather than seeking answers from negative sources.
We should do what we say
Teenagers hate hypocrisy, and many of them seem to have a built-in radar for detecting it. If we want them to listen to us and take our advice, they must trust us. If we tell them not to drink, but drink ourselves, they will not respect us.
The teenage years are usually difficult, and parents need to prepare for them before they arrive. If parents have built a strong, trusting, and loving relationship with their children before the teenage years, their children will be less likely to go astray. It is very difficult to see one’s child going in the wrong direction and not know how to stop him from destroying himself. But if we work hard to instill in them the right values early and try to help them develop a wholesome lifestyle without being overbearing, perhaps we can prevent such a tragedy from ever occurring.
Categories
Muslim women

Happy Mother’s Day…NOT!

بسم الله الرحمن الرحيم
mom
بسم الله الرحمن 
الرحيم
Each month yet I hold out hope,
Although as time goes on it gets harder to cope.
I’m more than conscious of my biological clock ticking away,
Without receiving a message from yet another friend to say.
They’re expecting and will be joining the exclusive motherhood club soon,
Don’t get me wrong for them I am over the moon.
My tears are for myself, struggling to deal with the idiots who pry,
Asking if it’s my fault or his and why!
Followed by unhelpful comments like ‘you can have one of mine’,
Or ‘just relax it’ll happen’ or to ‘God’s will just resign’.
I’m well aware thanks – that it will happen if it’s meant to be,
And no it’s not as simple as IVF or adoption just to get a mini-me.
The journey to motherhood for some like me is a roller coaster ride,
And days like Mother’s Day… all I want to do is hide.
And yes of all the things that I have- I should be grateful for I know,
But that doesn’t always help to ease the pain that’s for sure.
So this Mother’s Day when you are celebrating,
Spare a thought for those of us who are still waiting.
To one day be a part of the exclusive “motherhood club,”
And in the meantime with the ‘you don’t have kids so you wouldn’t understand’ line do not snub!
Muslim Sister (Allah grant her mercy and forgiveness)
Categories
Current Affairs articles

TAKE ME BACK

بسم الله الرحمن الرحيم
regression.jpeg
Take me back to the old Paths, when Mums were at home. Dads were at work. Brothers went into the army. And sisters got married BEFORE having children!
Crime did not pay; Hard work did; And people knew the difference.
Mums could cook; Dads would work; Children would behave…Husbands were loving; Wives were supportive; and children were polite.
Women wore the dresses; and Men wore the trousers. Women looked like ladies; Men looked like gentlemen; and children looked decent.
People loved the truth, and hated a lie; They came to masjids to get IN, Not to get OUT!
Sermons sounded helpful;
Rejoicing sounded normal; and crying sounded sincere. Cursing was wicked; Drinking was evil; and divorce was unthinkable.
We read the Quran in public; prayed in school;
And reminded fellow Muslims the words of the Quran: to be called a Muslim was worth living for; to be called a kafir was a shame!
Sex was a personal word. homosexuality was an unheard word, and abortion was an illegal word.
Preachers preached because they read, understood, digested and acted on their words:
Leaders gave instructions with the fear of Allah, followers followed the rules and regulations of the community, sinners sought forgiveness from their Lord.
Being an imam meant you told people the word of Allah, being a Muslim meant you would live for the hereafter and not the dunya.
Laws were based on how Quran spelt it, homes read the Quran and Hadith; and masjids taught the Quran and the ways of the Prophet AS.
Shaykhs were more interested in new cpnverts than in new clothes and new cars. Children were more interested in learning their religion:
Give me that old time religion! This is good enough for me! I still like the “Old Path.”
MAY ALLAH MAKE YOU FROM THE PEOPLE HE LOVES AND GUIDE US TO THE RIGHT PATH.
ALLAH HUMMA AMEEN?
Anonymous
future