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- Post author By Ismail ibn Nazir Satia
- Post date 5 March 2023
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In love of The Divine ๐น
Abu Darda RA reported:ย
The Prophet, peace and blessings be upon him, said,
โYour love of something might render you blind and deaf.โ
ุญูุจูููู ุงูุดููููุกู ููุนูู ูู ููููุตูู ูู
Source: Sunan Abฤซ Dฤwลซd 5130
_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _
Love makes a man both blind and deaf,
Seeking to be with the beloved at every breath.
Real love is to love all things belonging to the beloved,
Regardless of how much one may have suffered.
One even loves the one whom the beloved loves,
The secret to yearning the love of The True Beloved is to love Him and whom He loves,
Gaining the love of Allah from the firm belief and good deeds he does.
The most noble of all creation is our beloved Nabi ๏ทบ who is the beloved of the Divine and whom we are told to love more than our father, our children and all mankind,
So come choose to be kind and in his love become so blind.
If Majnu searched the walls and dwelling places of Leila in love of the one who used to live there within, though to him she was far gone,
We should long to visit the blessed cities in hope of placing our dirty feet where on Allah’s beloved will have walked upon.
For a lover, nothing can be disliked in his Beloved. The lover will even see people in perfection, and the love will stem,
Because everyone is unique in His creation, seeing complete and special perfection within them.
We should love Allah Almighty, and for His sake love all His creatures,
This deep desire to see The Beloved and to only love The Beloved comes only from The Beloved’s true and sincere seekers.
When true love comes, so does mercy and compassion,
This is not the lust that comes with passion.
Connect to the source of all love, the Lord of all beings Ya Wadud, the Loving One.
Ar Rahmaan, Ar Raheem, the Compasionate One, the Most Merciful One.
Says one passionate lover In love of our beloved Mustafa:
โThe passionate gaze sees him as the first and the last, he is the Quran, the Furqan, Yaseen and Tahaโ (Allama Iqbal).
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The Brightest Star
On the day you were born it was like a new star in the sky, the brightest ever star,
The day we said goodbye, a light went out on earth for me you are now very far.
But your soul went up to the skies and lit up the heavens,
You are always in my memory, your lovely star will forever shine.
Always remember a dad is a hero, a safe place who carries our worries and carries our weight,
Appreciate what dads do before it is too late.
A dad is there when problems need solving,
When dad is around you are constantly changing and evolving.
Always there for support and to give you a pat on the back,
Dads never turn a blind eye, but always keep you on the right track.
Eleven years on… Nazirahmed Daud Satia (Allah elevate his status).
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10 Ways to Know if You Have Sihr
1. Sihr of Separation
This is very common form of black magic which aims to separate or make discord between two spouses, or stir up hatred between two friends or two partners.
Allah says: (โฆand they follow what the Shayaateen (devils) recited over Sulaymaanโs Kingdom. Sulaymaan disbelieved not but the Shayaateen disbelieved, teaching the people sorcery, and that which was sent down upon Babylonโs two angels, Haroot and Maroot; they taught not any man, without they said, โWe are but a temptation; do not disbelieve.โ From them they learned how they might divide a man and his wife, yet they did not hurt any man thereby, save by the leave of Allah (swt), and they learnt what hurt them and did not profit them, knowing well that whosoever buys it shall have no share in the world to come; evil then was that they sold themselves for; if they had but known.) (al-Baqarah/02: v 102)
Jabir (RadiyAllahu โanhu) reported that the Prophet (Sallallaahu โAlayhi wa Sallam) said: โIblis would lay his throne on water and would send his brigade of demons. The lowest among them in rank is the one who is most notorious in stirring up fitna. One of the demons would, after a mission, come and say to Iblis, โI have done so and so.โ Iblis would reply, โYou have not done anything.โ Another one would come and say: โI have not left such and such person until I separated him from his wife.โ Iblis would come closer to his demon and say, โHow good you are.โโ โ (Muslim in An-Nawawi : 17/157)
Symptoms of Sihr of Separation:
1. A sudden change in attitude from love to hate.
2. Exaggerating the causes of disputes between two people, even though they may be trivial.
3. Changing the mental image that a woman may have of her husband, or changing the mental image that a man may have of his wife; so that the man would see his wife in an ugly way, even though she were beautiful. In reality, it is the demon who is entrusted with the task of performing this type of Sihr is the one who would appear to the husband in her person, but in an ugly way. By the same token, the woman would see her husband in a horrible way.
4. The person affected by Sihr hates anything the other party does.
5.The person affected by Sihr hates the place in which the other party stays. For instance, a husband may be in good mood when he is outdoors, but when he returns home, he feels quiete depressed.
According to Al-Hafidh Ibn Kathir, the cause of separation between two spouses through this Sihr is that each of them appears to the other as an ugly or ill-mannered person. โ (Tafsir ibn Kathir: 1/144)
2. Sihr Al-Mahabbah / At-Tiwala (Love)
Rasoolullah (Sallallaahu โAlayhi wa Sallam) said: โAr-ruqa, at-tamaโim and at-tiwala are acts of shirk (polytheism).โ โ (Ahmad) (1/381)
According to Ibn Al-Athir, At-Tiwala is a type of Sihr which makes a man love his wife. The reason why this type of Sihr is classed by the Prophet (saw) as an act of polytheism is because those who have it done for them believe that it has an effect and does the opposite of what Allah (swt) has prescribed. โ (An-Nihaya: 1/200)
I would like to emphasise that the ruqyah (treatment) referred to in the above hadith is the one which seeks the assistance of Jinn and devils and consists of acts classed as polytheistic. However, the ruqyah which is based on the Qurโan and lawful supplications of Allah is lawful, according to scholars. It is reported in Sahih Muslim that the Prophet (Sallallaahu โAlayhi wa Sallam) was quoted as saying: โThere is no harm in using ruqyah as a means of treatment provided it does not consist of anything polytheistic.โ
3. Sihr At-Takhyil (False Appearance of Objects)
Allah says: They said, โMoses, will you throw something down or shall we be the ones to throw.โ He said, โYou throw!โ So when, they charmed peopleโs eyes and overawed them. They produced a splendid Sihr. And We revealed to Moses: โCast thy staff.โ And lo, it forthwith swallowed up their lying invention. So the truth came to pass, and false was proved what they were doing. So they were vanquished there, and they turned about, humbled. And the sorcerers were cast down, bowing themselves. They said, โWe believe in the Lord of al-โAlamin (Jinn and mankind), the Lord of Moses and Harun. (7:117-122) They said, โMoses, either you will cast (something) or shall we be the first to cast (a spell)?โ. It seemed to him under the effect of their Sihr that their ropes and stuff were sliding. (17:65-66)
Symptoms
1. A fixed object would appear to be mobile, while a mobile object would appear to be fixed for the viewer.
2. A small object would appear large, while a large object would appear small for the viewer.
3. The false appearance of objects: Under the effect of the magic of Pharaohโs sorcerers, ropes and rods appeared to viewers as real snakes.
4. Sihr Al-Junoon (Becoming Insane)
Kharija Ibn Salat reported that his paternal uncle went to the Prophet (Sallallaahu โAlayhi wa Sallam) and declared his conversion to Islam. On his way back, his uncle passed by a people who had fettered a lunatic in chains. They said: โWe were told that your companion (the Prophet Sallallaahu โAlayhi wa Sallam) has brought good with him. Do you have anything with which to cure our lunatic?โ I recited al-Faatihah (the opening chapter of Qur-aan) and he was cured. They gave me one hundred sheep and then approached the Prophet (Sallallaahu โAlayhi wa Sallam) to inform him of it. He asked: โDid you say anything other than this?โ I replied: โNo.โ He said: โTake it, for by my life, some would accept in return for a false Ruqyah, but you have done this with a genuine one.โ According to another narration, โthe man cured him by reciting al-Faatihah for three days, day and night; whenever he finished reciting it, he would gather his saliva and spit.โ
Symptoms
1. Severe absentmindedness and forgetfulness
2. Confused speech
3. Bulging eyes and deviation of sight
4. Restlessness
5. Inability to do a task regularly
6. Disinterest in oneโs appearance
7. ln severe cases, one can tell from a lunaticโs face that he does know where he is going, and he would probably sleep in derelict places
5. Sihr Al-Khumul (Lethargy)
How this happens
A saahir (sorcerer/sorceress) would send a Jinn to the targeted person, instructing him to settle in his brain and make him introverted and lonely. The Jinn would do his best to carry out the mission, and the symptoms of this Sihr would appear, according to the strength and weakness of the Jinn entrusted with the task.
Symptoms
1. Love of seclusion
2. Absolute introversion
3. Constant silence
4. Anti-sociability
5. Absentmindedness
6. Frequent headaches
7. Quietness and constant lethargy
6. Sihr Al-Hawatif (Bad Dreams & Hearing Voices)
Symptoms
1. The patient experiences nightmares
2. The patient sees in a dream as if someone were calling him
3. The patient hears voices talking to him when awake, but cannot see where these voices are coming from
4. The patient hears much whispering (Al-Waswas)
5. The patient is very suspicious of his/her friends and relatives
6. The patient dreams of seeing himself/herself falling from a high place
7. The patient dreams of seeing himself/herself being chased by animals
7. Sihr Al-Marad (Illness)
Symptoms
1. Constant pain in one part of the body
2. Epilepsy
3. Paralysis of one area of the patientโs body
4. Total paralysis of the body
5. Disability in of one of the sense organs
8. Sihr An-Nazif (Bleeding Following Menses)
How it is achieved
This type of Sihr affects women only. A saahir sends a Jinn to the targeted woman and instructs him to cause her to bleed. To do so, the Jinn enters the womanโs body and circulates in her veins and arteries with the blood. This notion of circulation has long been warned about by the Prophet (saw) in the following tradition: โShaytaan circulates in manโs body like blood.โ โ (Al-Bukhari: Fath Al-Bari: 4/282)
When the Jinn reaches a known vein in the womanโs womb, he stomps it so that the vein bleeds. This fact was also pointed out by the Prophet (Sallallaahu โAlayhi wa Sallam) when Hamna bint Jahsh asked his opinion on the issue of bleeding outside the period of menses, and he said: โSuch bleeding is but one of Shaytaanโs stomping.โ โ (At-Tirmidhi)
According to another tradition, the bleeding โis the result of Shaytaanโs stomping on a vein rather than from a normal menses.โ โ (Ahmad and An-Nasai)
Therefore, according to both traditions, a menstruation that occurs outside its normal period is one of the Shaytaanโs stomps on one of the wombโs veins.
According to scholars of Fiqh (jurisprudence), an-nazif refers to al-istihaadha (continuous menstruation), and according to doctors, it refers to bleeding.
According to Ibn Al-Athir, al-istihadha means bleeding following a normal menses. This bleeding may last for months, and the amount of blood could be little or large.
9. Sihr of Impeding Marriage
The Jinn has two options
1. If he can enter the girl, then he would cause her to feel uncomfortable with any prospective husband and; thus, turn him down.
2. If he cannot enter the girl, then he would use the Sihr of imagination, from outside. As a result, a suitor would see the girl in an ugly image under the effect of the Jinnโs whispering, and so would the girl.
Under the effect of this Sihr and under the Jinn is whispering, a suitor, who would have initially agreed to the marriage, would decline after a few days, without any valid reason.
In cases of a strong Sihr, a suitor would, upon entering the house of his prospective wife, feel very uncomfortable and see darkness before him as if he were in prison, and so would never return. During the period of this Sihr, the Jinn may cause the girl to experience occasional headaches.
Symptoms
1. Occasional headaches, which persist despite medication
2. Severe tightness in the chest, especially between al-โasr and midnight
3. The patient sees the suitor in an ugly image
4. Absentmindedness
5. Anxiety during sleep
6. Occasional constant stomach-aches
7. Pain in the lower part of the back
10. Sihr regarding Sexual Intimacy
Al Sihr Ar-rabt (Penile Erection Problem during intercourse), Al- โajz al-jinsi (impotence) and Adh-dhuโf al-jinsi (sexual weakness)
Ar-Rabt Al-โajzal-jinsi (sexual inability / impotence):
The man affected by this type of Sihr feels active and energetic about having sexual intercourse with his wife. His penis is even erected as long as he is distant from his wife. Nevertheless, as he approaches her, his penis shrinks and is unable to have sexual intercourse. It means a manโs inability to have sexual intercourse with his wife, whether he is distant from or near her, as his penis cannot erect.
Adh-duโf al-jinsi (sexual weakness):
A man can only have sexual intercourse with his wife after long periods. Sexual intercourse takes place for only a short time; after which the penis looses its rigidity.
Ar-Rabt in Women (sexual frigidity)
Just as a man suffers from ar-rabt (penile erection failure) and is unable to have sexual intercourse with his wife, a woman, too, may suffer from ar-rabt (frigidity).
There are some types of rabt in women:
1. Rabt al-manโ(obstruction): It occurs when a woman prevents her husband from having sexual intercourse with her by tightly joining her legs together and obstructing his penis from entering into her vagina. This reaction is automatic and beyond her control, but one young man whose wife was affected by this type of Sihr, criticised his wife for her response, so she explained that it was beyond her control. One day, she told him to put iron shackles between her legs to keep them apart before, starting sexual intercourse. He did that, but it was to no avail. Alternatively, she told him to give her a drug injection if he wants to have sexual intercourse with her. It worked, but only one partner benefited.
2. Rabt at-taballud (lack of sexual feeling): The Jinn entrusted with the mission of Sihr settles in the centre of sexual feeling in the womanโs brain and causes her to lose her sexual feeling, at the moment of sexual intercourse with her husband. As a result, she feels no sexual pleasure and does not respond to her husband. Her body becomes numb even if her husband does what he wishes with her. In this type of Sihr, the glands do not release the fluid which lubricates the vagina, and therefore, the sexual act cannot be achieved.
3. Rabt An-nazif (bleeding at the time of sexual intercourse): This is different from Sihr an-nazif in one aspect. While, rabt An-nazif is confined to the time of sexual intercourse, Sihr an-nazif may last for several days. In this type of Sihr, the Jinn causes heavy bleeding to the targeted woman at the time of sexual intercourse with her husband, and thus prevents the man from having sexual intercourse with his wife. One day, one man, who was a soldier, told me that whenever he came home for holidays, his wife would bleed as soon as he arrived home. The bleeding would last for the holiday period which was approximately five days, but would stop as soon as he went back to work.
PLEASE NOTE:
Dear reader, after having read all the above symptoms, it is easy to start saying โI have such and such a sympton, I MUST be affectedโ. We would like to remind you that until you have sought Ruqyah from a trusted and sharโee raaqi and the presence of Jinn has been confirmed,ย one should NOT self-diagnose.
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Udhiyah (Qurbani)
Udhiyah (Qurbani)
By Shaykhul-Hadith, Hadrat Mawlana Muhammad Saleem Dhorat damat barakatuhum
Virtues of Udhiyah
โข Udhiyah is a practice commanded by Allah taโala:
..So turn in prayer towards your Rabb and sacrifice (animals). (108:2)
โข The son of Adam does not carry out on Yawmun-Nahr (10th Dhul- Hijjah) a deed more beloved to Allah than the animal sacrifice. The sacrificed animal shall come on the Day of Judgement with its horns, hair, and hooves (to be weighed). The sacrifice is accepted by Allah taโala before the blood reaches the ground. Therefore, sacrifice with an open and happy heart. (At-Tirmidhi)
On Whom is Udhiyah Wajib?
โข Udhiyah is wajib on every Muslim who is of sound mind, mature (who has reached the age of puberty), muqim (i.e. he is not a Sharโi traveller) and possesses the amount of fifty two and half tolas of silver (612.36 grams) or wealth equivalent to that value which is in excess of oneโs asli (basic) needs. It is not necessary that this amount be in oneโs possession for a complete lunar year. Itโs possession during the three days of udhiyah will make udhiyah obligatory. Udhiyah is not incumbent on a child or an insane person whether they own wealth equivalent to the amount above or not, nor is it wajib upon their guardians to perform it on their behalf. Similarly, it is not wajib on a Sharโi traveller.
Note: A Sharโi traveller is he who goes on a journey with an intention of travelling forty eight miles. He will be regarded a Sharโi traveller as soon as he goes out of his town.
โข It is also highly virtuous for one on whom udhiyah is not wajib to offer sacrifice for the Pleasure of Allah taโala. He will be eligible for all the reward mentioned in the Ahadith.
โข During the days of udhiyah, sadaqah (charity) cannot compensate for udhiyah nor fulfil the wajib. Udhiyah is a unique โibadah. Just as zakah cannot compensate for hajj, or sawm (fasting) cannot compensate for salah, similarly sadaqah cannot compensate for udhiyah. However, if the days of udhiyah had passed and the udhiyah was not offered due to not knowing, negligence or for some other valid reason, then it becomes wajib to give in sadaqah the price of udhiyah animal or the animal itself to the poor.
โข If a traveller returned home or a person acquired the required wealth on the 12th of Dhul-Hijjah before sunset, it will be wajib upon him to perform udhiyah.
โข A traveller who makes intention of staying at a certain place for fifteen days or more, no longer remains a traveller. He must offer udhiyah if he possesses the prescribed amount.
Days of Udhiyah
โข The days of udhiyah are the tenth, eleventh and twelfth of Dhul-Hijjah. The first day is better than the second, and the second better than the last.
Time for Udhiyah
โข In towns and cities where Jumuโah and โId are performed, the time for udhiyah is from after the โId salah until before sunset of 12th Dhul Hijjah. If the udhiyah has been offered before the โId salah, it will have to be repeated.
โข It is permissible, but not preferable to perform udhiyah at night.
The Udhiyah Animal
โข It is permissible to offer in sacrifice a goat or she-goat, sheep of all kinds, cow, bull, buffalo or camel.
โข It is necessary that the goat is one (full) year old, whether male or female. A cow, bull or buffalo will have to be two years old, and a camel five years. Animals that are younger are not suitable for udhiyah.
โข A sheep (of any kind) not less than six months old, so strong and fat that it appears to be one year old will suffice for udhiyah, otherwise it will have to be one (full) year old.
โข A cow, bull, buffalo or camel will suffice for seven persons provided no oneโs share is less than one seventh and the niyyah (intention) of all partners is to attain thawab (for udhiyah), and not merely to obtain meat.
โข The udhiyah of only one person can be performed from a goat, sheep or ram.
โข If an animal seller says that the animal has reached the required age, and outwardly there is no sign to disprove it, then it is permissible to rely on his statement.
โข Animals that are castrated can be used for udhiyah. In fact, this type of animal is preferable.
โข The following cannot be used for udhiyah:
-Animals that are blind, one-eyed or has lost one-third or more of its eyesight.
-Animals that have lost a third of the ear or the tail. Similarly, the animal which has no ear from its very birth.
-An animal whose horn has been broken off from the root.
-An animal which has one leg lame to the extent that it walks on three legs only and is unable to use the fourth leg.
-An animal so lean and thin that its bones have no marrow.
-An animal so weak that it cannot walk to the place of slaughtering on its own.
-An animal completely toothless or one that has lost most of its teeth.
โข It is virtuous to purchase the animal for udhiyah a few days prior to slaughtering and care must be taken in feeding and nursing it.
Method of Sacrifice
โข It is more virtuous to slaughter the animal with oneโs own hands. If one does not know how to slaughter, it is preferred that he remain present while someone else is sacrificing the animal. It is not necessary to make the niyyah (intention) of udhiyah with the tongue, however it is necessary to say the Name of Allah, preferably Bismillahi Allahu Akbar when slaughtering.
โข Use a sharp knife and slaughter the animal quickly so that it does not suffer.
โข Do not sharpen the knife in front of the animal.
โข After slaughtering, do not skin the animal before it becomes completely cold.
โข Do not slaughter one animal in the presence of another.
โข It is mustahabb (desirable) for the one intending to offer udhiyah to refrain from cutting hair or clipping nails from 1st Dhul-Hijjah until oneโs udhiyah animal is sacrificed.
The Udhiyah Meat and Skin
โข It is impermissible to sell the meat or skin of the udhiyah animal. However, they may be given away in charity or as a gift.
โข It is permissible to eat the udhiyah meat. It can also be distributed to relatives and friends whether wealthy or poor, muslims or non-muslims. It is better to divide it into three parts. One for the family, one for relatives and friends and one for the poor and needy.
โข The skin of the udhiyah animal can be kept for personal use, e.g. using it as a prayer-mat, water bag etc.
โข If the meat or skin of the udhiyah animal is sold, then it is wajib to give that amount in sadaqah to the poor (i.e. those who are eligible for zakah).
โข It is not permissible to give the meat, skin, fat, etc. of the sacrificed animal to the butcher as his wages.
โข The meat of the animal slaughtered by partners should be shared by weight and not by estimation.
โข The rope, cover, etc. of the animal should be given away as sadaqah.
Udhiyah on Behalf of the Deceased
If one has been favoured by Allah taโala with wealth, then he should also perform udhiyah on behalf of Rasulullah sallallahu โalayhi wa sallam, the Ambiya โalayhis salam, the Sahabah radhiyallahu โanhum, the Ummah, and for his own living or deceased relatives, friends, mashayikh and teachers who have conveyed to him Dini knowledge.
One should always remember our Beloved Nabi sallallahu โalayhi wa sallam and perform udhiyah on his behalf. Sayyiduna โAli radhiyallahu โanhu sacri?ced two rams for udhiyah; one on behalf of Rasulullah sallallahu โalayhi wa sallam and one for himself, and said, โRasulullah sallallahu โalayhi wa sallam ordered me to offer udhiyah on his behalf, therefore I will always do so (for as long as I remain alive).โ (Al-Hakim)
Our Beloved Nabi sallallahu โalayhi wa sallam himself performed udhiyah on behalf of his ummah. Sayyiduna Abu Talhah radhiyallahu โanhu has related that Rasulullah sallallahu โalayhi wa sallam sacrificed one ram and while sacrificing the other he said, โThis is on behalf of every one of my Ummah who believed in me and testified (to my prophethood).โ (At-Tabarani)
It is a matter for deep thought and consideration that Rasulullah sallallahu โalayhi wa sallam kept his Ummah in his mind while offering the sacrifice; hence it would be inappropriate for the Ummah not to remember him and offer udhiyah on his behalf.
ยฉ Islamic Da’wah Academy
By Shaykhul-Hadith, Hadrat Mawlana Muhammad Saleem Dhorat damat barakatuhum
On 6th Dhul Hijjah 1426 after the jumuโah salah, we arrived at Dhul-Hulayfah, outside Madinah, and made preparations to enter into ihram. Dhul-Hulayfah was chosen because it is where Rasulullah sallallahu โalayhi wasallam and his Companions radhiyallahu โanhum had entered the state of ihram. It was our desire to begin the hajj by observing this sunnah of Rasulullah sallallahu โalayhi wasallam. The thought persisted in my mind that the Beloved of Allah sallallahu โalayhi wasallam performed only one hajj during his lifetime, and Allah taโala had chosen this place for him to enter into ihram. Thus, there could not have been a better place for this act.
After making all the preparations, attired in only two sheets, we performed two rakaโat, made the intention for hajj and recited the talbiyah:
Labbayk, allahumma labbayk. Labbayk, la sharika-laka labbayk. Innal-hamda wan-niโmata laka wal-mulk. La sharika-lak.
Here I am (at Your service), O Allah, here I am. Here I am, no partner do You have, here I am. Truly, the Praise and the Favour is Yours, and the Sovereignty. No partner do You have. (Al-Bukhari)
It is impossible to express how I felt at that moment. Tears trickled down my cheeks wetting my beard. In my mind echoed the thought: โYou are so careless regarding the Din of Allah taโala. You are not worthy of being invited by Allah taโala to His Blessed House. How Merciful and Kind is your Creator that despite all your negligence and shortcomings, He has listed you amongst the hujjaj of 1426.โ
We were now in the state of ihram and many things had now become prohibited, including the use of โitr (perfume) and covering the head, both of which are sunnah at other times.
On 8th Dhul Hijjah, we arrived in Mina. According to the sunnah practice, we were to spend the whole day and perform all our salah there. On this day, being present in the Haram for us pilgrims was less rewarding than remaining in Mina.
On the next day, 9th Dhul Hijjah, we moved to โArafah. Those who performed the Zuhr salah in Masjid Namirah behind the Imam of hajj combined the โAsr salah with it before its prescribed time. We remained in โArafah until sunset, after which we left, delaying the Maghrib salah until we combined it with the โIsha salah in Muzdalifah, as this is the sunnah of Nabi sallallahu โalayhi wasallam.
I came across hundreds of hujjaj from all walks of life, young and old, men and women, and mashaโallah, not a single person questioned any of the above. Each individual carried out what had been commanded without raising any objection whatsoever. No one was concerned that covering the head and applying perfume, both prophetic practices, were forbidden. No remarks were to be heard regarding the reward of salah in the Haram during the stay in Mina. The performance of โAsr salah in โArafah before its appointed time did not raise any questions, nor did delaying the Maghrib salah. Every single haji was an embodiment of Islam, submitting his/her will to the Will of the Creator, unquestioningly carrying out all the Commands of Allah taโala.
Alhamdulillah, throughout my journey, amidst the thousands of hujjaj who had come from all corners of the world, I witnessed nothing but Islam i.e. submission to the Will and Command of Allah taโala. This made me think that the greatest lesson of hajj is that Allah taโala is telling His bondsmen: โIf you are able to submit totally to my commands without any hesitation during these five days, surely you have the ability to do the same after hajj. Islam is not difficult, as long as you resolve to follow it.โ
Once this lesson has been learnt, the haji resolves to submit himself to his Creator. By pelting the Jamarat and sacrificing an animal he practically begins his battle against those two things that prevent a person from fully submitting to Allah taโala: Shaytan and the nafs. The act of pelting is an open declaration of enmity towards Shaytan, whilst sacrificing an animal is a vow to sacrifice the desires of the nafs. Once these two, Shaytan and the nafs, are under control, submission is no longer difficult. Allah taโala and His Rasul sallallahu โalayhi wasallam have warned us against both these obstacles:
O believers, enter into Islam completely and do not follow the footsteps of Shaytan; surely, he is your open enemy. (2:208)
As for the one who feared to stand before his Rabb and restrained his nafs from (evil) desire, Jannah will be his abode. (79:40-41)
The clever one is he who subjugates his nafs and works for what is to come after deathโฆ (At-Tirmidhi)
If the haji returns with a resolution to submit wholeheartedly to his Creator, then definitely his life will change. And this change is a sign that he has performed al-hajjul-mabrur (accepted hajj) and the reward for al-hajjul-mabrur is nothing other than Jannah.
Taken from ‘Inspirations’ (Volume 1) published by Islamic Da’wah Academy
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Al-Aqsa Reflections II
Hafidh Farhaan Jamadar, Ramadhan 1445/2024
Al Aqsa Reflections 4
Today, we had the opportunity to visit Aqbad Jabal refugee camp, which houses a large collection of families that were displaced in 1948. These people are essentially refugees in their own country. Although they are living in formal dwellings, they remain in a condition of need for food aid and have limited opportunities to earn a livelihood. We distributed food packs including non-perishable items such as oil, flour, rice, beans etc. Some of the young boys also received football shirts which they were overjoyed with.
We also went to a hospital on Mount Olive which is primarily funded by the Kuwaiti government. We met cancer patients from Gaza who have been relocated here to receive chemotherapy treatment, before the war. They are currently in a situation along with their caregivers, where they cannot return home and they remain in temporary accommodation in a nearby hotel. They told us about how their homes have been destroyed, which has meant that their families have been relocated multiple times from place to place. Now they have no homes to return to, making up a small fraction of the over 2 million people that have been displaced.
Finally, we travelled towards the Dead Sea which has significance due to the story of the Prophet Lut (AS). It was also close to the place where Musa (AS) ended up on his way back from Egypt towards Al-Quds, as he did not make it to Al-Aqsa. Musa (AS) is the prophet whose name is mentioned the most by Allah in the Qurโan. Another place we were most fortunate to visit was the place of ascension of Isa (AS). Both of these noble and great Prophets of Allah were sent to Bani Israโil, but unfortunately they are either not held in high regard or disregarded completely by their tribe.
Reflections:
1. Give charity with your own hands. Many of us in the developed world are so blessed that even our obligatory charity, zakah, is simply given to charities who take on the responsibility of distribution. There is a special feeling of doing it yourself. Aside from the aspect of reward, it is a humbling experience. It gives you a chance to connect with those that are less fortunate and realise the importance of giving sadqah for the sake of Allah.
2. We will probably never know a time where we lose everything we have, it is a reality for the people of Gaza right now. Do whatever you can to support them from your homes in the Western world. But more than anything, come here and speak to the people of Palestine and Al-Quds. Many people outside of Gaza have family there. Alhamdulillah some of them even have avenues of supplying aid, so come and play your part.
3. Despite what you may do for your people, whether it be family, friends or colleagues, you may not always be appreciated. What you do is nothing compared to what the noble prophets Isa and Musa (AS) did for the Bani Israโil. The lesson is to do everything for the sake of Allah and expect nothing from anyone else, it is Allah who will elevate your status in the hereafter.
Al Aqsa Reflections 5
Sister Abeer is a Palestinian sister who lives in the Old City, working as an archaeologist but also leading a charity supporting poor families in the old city. She gave us a tour of the old city, sharing with us intimate stories relating to the brutal occupation and providing us with an insight that can only be attained by connecting with the locals.
We heard countless stories which underline the cruel nature of the occupation and the strategy of the settlers to destroy the morale and societal fabric of the Palestinians living in Jerusalem, particularly the old city. It is common for settlers to barge into peoplesโ homes in an attempt to force them out of their houses. This highlights how colonialism is happening on both a micro level as well as a state wide macro level. Settlers and the Israeli police physically assault Palestinians with zero repercussions. In the streets, I have seen with my own eyes regular civilians carrying automatic assault rifles designed to kill multiple targets within a matter of seconds. Is this normal? Is this what the West stands by? Is this really done in the name of Bani Israโil?
The most shocking story we heard was of a woman who returned to her home after a few days away to find that settlers had invaded her home. They refused to leave and she had no intention of giving up the house to them. As a result, up until her death she lived 30 years of her life alongside settlers in her own home, sharing her kitchen and bathroom. They argued every single day, but this was the sacrifice she made for her land, her people and her religion. Another story which almost brought me to tearsโฆ a Palestinian family had their water, electricity and all supplies cut off. In the middle of the night the entry to their house was blocked using rocks and cement. They were literally buried alive in their own home. Fortunately, the neighbour realised and was able to help them. Otherwise, what a tragedy that would have been. Is this humanity?
Despite the struggles that they face, the Palestinian people Muslim and Christians alike, are the most generous people that I have ever met in my life. I have lost count now of how many times vendors have refused to take money from me after purchasing something. Iโve had the same experience with Christian business owners. The same experience with children under the age of 10 years old. Their generosity and sense of giving is not something that is taught, it is in their blood. When they say they donโt want anything of this world, they mean it with all of their being. How can you defeat such a people?
Reflections
1. To put it simply, I have never witnessed first hand a community such as the settlers who have come to Palestine. The lengths that they go to just to harm the Palestinians are beyond belief. This level of oppression has to be challenged by all of us, in every capacity that we can.
2. Keep smiling. The Palestinians are always smiling, even though they live in such a situation. It is their way of showing their oppressors that they will never be broken, and showing their Lord that they are grateful for whatever they have.
3. Give to your family, your community, your colleagues, strangers, everyone. Giving does not decrease from oneโs own wealth. By giving one can achieve true fulfilment and endless bounty from their Lord.
Al Aqsa Reflections 6
The 27th night of Ramadhan is a special occasion in Masjid Al-Aqsa. People travel far and wide from all over Palestine, flocking to the third holiest site in Islam. For many of these people, it is the only opportunity that they have during the year to visit Al-Aqsa. Estimates suggest that around 250,000 people visited Al-Aqsa during Laylatul Qadr, but it is difficult to know how accurate these estimates are. Those who have been present in previous years suggest that the number is lower this year, though you would not have thought it when seeing that every available space in the entire compound was being prayed upon.
In terms of the time period that people remained in the compound, it was essentially from Fajr on the 26th day of Ramadhan (which was also the day of Jumuโah) until Fajr on the 27th day of Ramadhan. What is interesting is that the crowd after each of these fajr salaahs was bigger than any other I had seen during my time in Al-Aqsa. After fajr salaah had finished, the area between Masjid Qibli and Dome of the Rock was so packed that there was not a single space where the ground could be seen from overhead. The energy was electric and infectious. The crowd chantedุจุฑูุญ ุจุฏู
ูููุฏู ูุง ุงูุตูThis translates to: We will sacrifice our soul and our blood for you O Aqsa. Note, there was no violence or aggression and no Israeli soldiers were present within the confines of the compound, as they remained on the perimeters at the entry gates. Unsurprisingly, they had to display some element of force. On both nights, a drone was sent to the area between Al-Aqsa and Dome of the Rock. The drone was used to drop tear gas onto the crowd. It was my first experience of this, and it really does sting the eyes and nose, makes you cough and burns your skin. One can only imagine what is dropped from the skies in combat zones.
Reflections:
1. You have to experience 27th night in Al-Aqsa. Though I am against the idea of visiting Al-Aqsa in general as a โbucket list tripโ, being here on the 27th night should definitely be on that list.
2. Tear gas may not kill, but it is nasty.
3. Regardless of the threat, every Palestinian is ready to lay down their life for Al-Aqsa. This explains why their country may be occupied, but Al-Aqsa still firmly belongs to the Muslims.
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Al-Aqsa Reflections
Al Aqsa Reflections 1
Hafidh Farhaan Jamadar, Ramadhan 1445/2024
Having arrived in Jerusalem last night, there are a number of perspectives I could start with. From the stories of the prophets mentioned in the Qurโan, and also those in the Bible and Torah, there are a plethora of prophets who have walked on this blessed land. Ibrahim (Abraham), Musa (Moses), Isa (Jesus), Zakariyya (Zachariah), Yaqub (Jacob), Yusuf (Joseph) and the list goes on. Despite the magnanimity of these chosen men from our past, who each have their own unique story and contribution to mankind, it is the story of a woman that has me most awestruck.
She is none other than Maryam (Mary), daughter of Imran and Hanna, the only woman to be mentioned by name in the Qurโan. Today we were able to catch a glimpse into her private chamber in Al-Aqsa. Her mother Hanna had promised to offer her child to the services of the Temple when she was still expecting. The custom of the time meant that this would only have been done for a male child. Nonetheless, despite her disappointment, Hanna fulfilled her promise and sent Maryam to Al-Aqsa where it was decided that her maternal uncle Prophet Zachariah would be her custodian.
Zakariyya, who had reached old age, was the only person with a key to the chamber of Maryam. The Qurโan relates how he would be shocked by what he would often find therein. Maryamโs devotion to Allah and connection with the Almighty was unmatched. She would be blessed with sustenance, such as fruits which were out of season, which could only have been through divine ordinance.
When she was of the age of 17, she was visited by the Angel Jibreel (Gabriel), who gave her glad tidings of a son. Maryam enquired how this could be so, since she had never had relation with a man. But as Allah had provided sustenance for her without the apparent necessary means, He had also chosen a special woman to carry a special child without the need for a father.
Maryamโs shyness led her to leave Al-Aqsa for the birth of her baby, and retreat to solitude in Bethlehem. Upon her return to Al-Aqsa with her son, she was immediately targeted with the most heinous accusation for a chaste women. In response to this, Maryam was ordered to remain silent by Allah, and she simply pointed at her child. Here Isa, the boy born of a miraculous birth, was given his first miracle. A child of a mere few earthly days said โIndeed, I am the servant of Allah. He has given me the book and made me a messenger.โ
Reflections:
1. Sometimes we plan and we think that a thing is good for us. Then, reality plays out in contrast to what we planned and we may perceive this negatively. However, just as Hannaโs disappointment at the birth of a daughter was actually the birth of probably the greatest woman who has ever lived, it may be that our disappointments are soon replaced by something which is far better than that which we had planned for ourselves.
2. As for the divine sustenance which Maryam was receiving in her chamber, Muslims believe that each iota of sustenance, whether it be food, drink, wealth, family or emotion, is allocated by Allah. Instead of worrying about things that are beyond our control, we should focus on working hard to attain that which is good for us in this life and the hereafter, alongside recognising that Allah is the sole sustainer by asking from Him alone.
3. Finally, when we are accused of that which we have not done or labelled with tags that are false or inaccurate, is it always necessary for us to respond? Especially when we know that our response will have no bearing on the opposite party, regardless of how eloquent it is or how much it is supported by evidence. Sometimes it is better for the eventual outcome to do the talking. This is why we still talk about Isa (Jesus) and Maryam (Mary) to this day, peace and salutations be upon them both.
Al-Aqsa Reflections 2
Today we had the opportunity to travel outside Jerusalem and visit areas of the West Bank such as Hebron.
My immediate thought is that the people living here are severely disadvantaged and in an extremely difficult situation compared to our brothers and sisters in Jerusalem. The people of Jerusalem benefit from the external visitors, who are able to contribute economically but also socially by contributing to an energy which includes love, solidarity and unity. On the other hand, the economic opportunities are few and far between in the West Bank. Many tourists are discouraged from visiting due to the surveillance and checkpoints. I heard stories of many Palestinian women having to give birth at the checkpoints due to the excessive and unnecessary delays at the checkpoints when trying to access hospitals.
We were invited to visit a centre facilitating for disabled people, which was a real eye opener. The smallest of blessings which Allah has bestowed us with and which we have never been grateful for, is a blessing that they they have never experienced. Further exploring the local areas in the West Bank exposed the scarceness of opportunity here. The desperate situation of the youth means that they may never be exposed to even a fractional percentage of the opportunities that we have as Muslims in the West. Their deteriorating situation over the decades, which has been implemented by design, leaves them with nothing but the pride of their homeland, resentment towards their occupier and hope in the mercy of their Lord the Almighty.
Masjid Ibrahim, the resting place of the Prophet Ibrahim (AS) is located in Hebron in the West Bank. How great must a man have been that Allah honoured him by guaranteeing that each practising person of the Ummah will send salutations upon Ibrahim (AS) and his family multiple times during every salah daily. His life of courage and determination was encapsulated by the myriad of sacrifices that he made for the sake of Allah.
Reflections:1.
Our brothers and sisters in humanity and in Islam need us, more so in the areas of Palestine that have suffered and continue to suffer the most. As Muslims we may regularly travel to our countries of origin, chase temporary luxury in places like Dubai or spend lavishly to sit on white sand beaches. The reality is that we must visit Palestine and contribute with all we have wholeheartedly.
2. We donโt know what it means to be grateful, we will probably never be in a situation which truly tests our gratitude. The smallest glimpse is when we fast between fajr and sunset and feel a little hunger or thirst, despite knowing that a banquet awaits us at iftaar. If there is anything that I would like to take away from today, it is to be grateful to Allahูุงู ุดูุฑุชู ูุงุฒูุฏูููู And if you are grateful, I will give you moreโฆ
3. What made Ibrahim (AS) so great? Why is he known as khaleel-Allah, the friend of Allah? What did he do in his life to attain such a level, that even today the 3 major religions of the world are known collectively using his name? In short, he was willing to sacrifice at every turn, on the command of his Lord, even when it made zero logical sense. He went against his father and his tribe, he was thrown into a fire for angering the king and he even took a knife to sacrifice his own beloved son. To free ourselves from the shackles of mediocrity, we too must sacrifice.
Al-Aqsa Reflections 3
On the third day of reflection, I would like to take the time to focus on Al-Aqsa, the primary destination of this entire journey. It is the first qibla, the second masjid to ever be built and the third holiest site in Islam.
The first point to discuss, is what exactly constitutes Masjid Al Aqsa? Is it the dome of the rock? Is it Masjid Qibli where all salah take place? Or is it something else, maybe hidden underground? In short, the entire compound which is demarcated by the unmistakeable stone walls is Masjid Al Aqsa. According to our beloved Nabi Muhammad (SAW), there is not the area of a single hand span within Al-Aqsa except that a Prophet prayed in it or an angel stood on it. Just doing ziyarah of all the different monuments and significant landmarks within Al-Aqsa requires several days, such is its rich history and deep connection with all of the Prophets of Allah.
The people who safeguard Al-Aqsa, the Palestinian people, are a people who have truly been blessed with unique qualities by Allah. They express themselves with a warmth that is seldom found in any other corner of the Earth. Their love for Al-Aqsa is undeniable and unshakable, to even say that they would be willing to sacrifice themselves for the protection of this sacred place would be a disservice. It is much much more than that. For centuries, they have hosted travellers here from all over the world, offering a level of hospitality that is unmatched. Their energy is infectious and their deep rooted love for their homeland simply cannot be expressed in words.
One of the most unique things about Masjid Al-Aqsa, particularly in Ramadhan during the time of my visit, is the family atmosphere that buzzes throughout the Al-Aqsa compound and the city of Jerusalem. The sight of thousands of families gathering between Asar and Maghrib for iftaar is breathtaking, it demonstrates the fact that Al-Aqsa is their home more than their places of residence. Since I have been here, I have not seen or heard a single instance of gentle rebuke within the compound, let alone harsh admonishment. Every day without fail, we have been invited for iftaar by the locals. This leaves us feeling in a deficit, having taken so much when we imagined we were coming here to give.
Reflections 1.
There is no place like Masjid Al-Aqsa. This is the place where all the Prophets gathered and were led in salah by our beloved Muhammad (SAW). One who has love for Al-Aqsa will be loved in return multiple times over, and the one who disregards it is not needed by it, though he remains in need of it. It is our job to protect Al-Aqsa and when the Muslims return to the Qurโan and Sunnah, Al-Aqsa will be free.
2. Our Palestinian brothers and sisters have sacrificed everything that they have for centuries, for the love of Al-Aqsa and their homeland. You will not find a Palestinian home without a physical symbol related to Al-Aqsa. It is our duty to support them with whatever we have and benefit from the goodness and knowledge which they are so willing to give us.
3. If there is anything we can learn from our Palestinian brothers and sisters, it is to love one another as brothers and sisters in faith. If we cannot look each other in the eye and resolve petty disagreements, how could we ever stand shoulder to shoulder on the frontline to protect the borders of Islam, just as they have done and are doing to this very day.
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12 Levels of Friendship
Did you know that in Arabic, there are 12 levels of friendship?
For every level of friendship, there is an Arabic word to describe it. From Siddique to Khaleel, it is rare to find all 12 levels of friendship in one person.
1. Siddique (ุตุฏูู) – a true friend; someone who doesn’t befriend you for an ulterior motive. The word “Siddique” is commonly translated as truth, so honesty and loyalty is at the core of this friendship.
2. ๐ผ๐ฃ๐๐๐จ (ุฃููุณ) – someone with whom you’re really comfortable and familiar with.
3. ๐๐๐ข๐๐๐ก (ุฒู ูู) – someone you have a nodding acquaintance with.
4. ๐ ๐๐ก๐๐๐จ (ุฌููุณ) – someone you’re comfortable sitting with for a period of time.
5. ๐๐๐ข๐๐๐ง (ุณู ูุฑ) – someone you have good conversation with them.
6. ๐๐๐๐๐ (ุตุงุญุจ) – someone who’s concerned for your well-being.
7. ๐๐๐๐๐๐ฆ (ุฑููู) – someone you can depend upon.
8. ๐๐๐๐ก๐๐๐ก (ุฎููู) – an intimate friend; someone whose presence makes you happy.
9. ๐๐๐๐ (ูุฌู) – a confidant; someone you trust deeply.
10. ๐๐๐๐๐๐ข (ูุฏูู ) – a drinking companion (just tea) that you might call when you’re free.
11. ๐๐๐๐ (ุตูู) – your best friend; someone you’ve chosen over other friends.
12. ๐๐๐ง๐๐๐ฃ (ูุฑูู) – someone who’s inseparable from you; you know how they think (and vice versa).
Which ones do you have?
Five Questions Raised by the LGBTQ Community (or sometimes by innocent children due to lack of knowledge) from the lecture of Shaykh Yasir Qadhi, Texas.
1. Why does Allah SWT care if two people love each other, same gender or not?
To answer this we need to look at the Qur’an which explicitly mentions the story of Loot AS and uses the word Fahisha. There is “ijma” unanimous consensus that homosexuality is Haram, nobody ever disagreed with that from the Ummah, past or present.
We must remember anything that Allฤh SWT prohibited is not only Haram but usually they are things that are harmful and detrimental for us.
Islam promotes opposite gender unions, via this avenue procreation is possible and family life with children is achieved by this. Even in the animal kingdom, we see naturally, the male is attracted to the female. If someone has same-sexsinner, but tendencies and struggles with this habit, they will be a sinner but it’s once you no longer think it’s Haram and be proud of your sin it leads to kufr/disbelief.
2. Why does it matter if two people sin in private? How does it harm Islam? Why do Imams and Preachers need to keep badgering us about it?
Firstly, let us establish some facts, nobody is knocking down your bedroom and nobody is invading your privacy. Every human is a sinner and those sins done in private still need to be preached against and the masses need to be educated regarding them.
What is an open sin?
Abu Huraira RA: I heard Allah’s Messenger (๏ทบ) saying. “All the sins of my followers will be forgiven except those of the Mujahirin (those who disclose their sins to the people). An example of such disclosure is that a person commits a sin at night and though Allah screens it from the public, then he comes in the morning, and says, ‘O so-and-so, I did such-and-such (evil) deed yesterday,’ though he spent his night screened by his Lord (none knowing about his sin) and in the morning he removes Allah’s screen from himself.” Bukhari
For example, if a person drinks alcohol, takes drugs or watches pornography (all done in private) we still have a moral duty to teach people the harms of these sins. Nowadays, sins are no longer private, due to a lack of modesty people are openly committing sins, sharing them (on social media), and then justifying them, we have “pride” over our sins, excuse the pun!
When you commit a sin and regret it, and show remorse you are in the realm of a sinner. But when you commit a sin and flout it, show off, and share it on social media to the point of justifying it then you are no longer a sinner, it is disbelief (kufr). The sin of LGBTQ is no longer a bedroom sin (maybe 20-30 years ago it was). We now have a whole month dedicated to it and millions are being spent to promote it, hence we will preach against it in public!
3. Why do religious people and Imams only talk about the the topic of LGBTQ? There are so many topics like racism, social injustice, and the broken health system. Is it because religious people love talking about sexuality?
We can answer this charge by saying that every sector talks about morality and sexuality in their own way and we Muslims have our way. Even liberalism speaks about their version of sexuality.
WhatAboutIsm
These sorts of questions come under the notion of WhatAboutIsm, don’t fall for it. This notion means to talk about one issue and not another. For example, a father tells his son to make sure you revise for your GCSE exams and pass. The son replies, don’t worry about my revision/exams, Dad. You just make sure you pay the mortgage and the bills and put food on the table! Naturally, the father will reply, what do your exams have to do with the mortgage?
In the same way, people criticise Imams by saying talk about one topic, not another. We see this a lot with workers from the Charity sector who always talk about Syria and Gaza and it’s only about Syria and Gaza, if an Imam talks about Domestic Violence they will say it’s irrelevant and not important. My short answer there are 52 Khutbahs in a year, one for LGBT, one for Syria/Gaza, one for DV, and so forth.
4. Islam teaches us about love, why do you preach against it? Two people love each and you tell us we can’t, isn’t this hate speech?
Nobody is against (halal) love, nobody is against caring for one another. Here we are preaching against the act of sodomy, there’s a big difference. Even if someone had a relationship with the opposite gender before nikah we would preach against it, let alone same-sex relationships which can’t be made halal through nikah.
When an Imam preaches against sin, any sin, it is to teach the masses that this is wrong and unethical. But if a brother comes to us in the Masjid and genuinely tells us he is struggling with the sin of LGBTQ then we will welcome him with open arms and help him to curb his desires, just like we help the alcoholic and the drug addict. Because we are all sinners, join the club! We all sin, maybe just in a different manner.
An article by a gay Muslim who explains his struggles and accepts it as a weakness.
If someone acknowledges they are doing wrong, we will help them. But when you take pride in your sin, how can we take pride in accepting you as our Muslim brother?
5. The LGBTQ Community is one that is a helpful community, they advocate justice and champion our civil rights. You imams with your religious rhetoric are fuelling hatred against them, which consequently leads them to get physically and verbally abused.
Getting help from someone is not a sin, whether they are a Christian or Jew or Gay. But appreciating someone’s help doesn’t mean we facilitate their sin. Read that again
Let us remember in the Seerah a man called Mutim bin Adiyy helped the Muslims but he also worshipped idols, the Prophet SAW appreciated his help and praised him after his death. If someone wants generic help we will help them no matter who they are, like feeding the homeless and handing out sadaqah, we will not ask people their sexual orientation. We will work together where we can.
The Qur’an says, “help each other upon goodness and piety and don’t help each other upon sin and transgression” (Surah Madinah). We will work with any community against racism, injustice and violence but we will not facilitate open sinners. We have a higher Lord SWT to answer to, it’s not a case of you scratch my back and I will scratch yours. No tit for that. Become men of principles.
Dear brothers and sisters, to conclude this topic, our Shariah teaches us purity and wholesomeness, it embraces modesty and shyness. Do not be ashamed of who you are, and do not be enticed by the path of others no matter how dazzling they look. Enter Islam in its entirety and follow the religion completely even if the whole world is against you and doesn’t understand you, we know we are following Haqq that’s all that matters, Allah keep us stead, Ameen.