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All of Mankind is from Adam and Eve
English Summary of the talk delivered by Shaykhul Islām Mufti Muhammad Taqi Usmani {Ḥāfiẓahullāh}
Tuesday 4th November 2025 at Taiyabah Masjid, Bolton UK.
In the name of Allāh, the Most Merciful, the Most Compassionate.
All praise is due to Allāh, the Lord of all the worlds.
Peace and blessings be upon His noble Messenger, upon his family, his companions, and upon all those who follow them with goodness until the Day of Judgement.
My respected and beloved brothers,
Assalāmu Alaykum wa Rahmatullāhi wa Barakātuh.
All praise is for Allāh — I have been coming to the United Kingdom repeatedly, and each time I come, I notice, Alhamdulillah, that our Muslim brothers here are showing progress in their efforts to preserve and strengthen their faith.
Masjids are being established, maktabs (religious schools) and madrasas are running, and every time, I see more improvement than before.
May Allāh bless all your efforts and grant you success in this world and the next.
Among all the European countries, this is perhaps the only one where Muslims have made such strong efforts to safeguard their religion and the faith of their future generations — and, to a great extent, have succeeded.
May Allāh increase you in goodness and unity, Ameen
The Central Message
All the respected people gathered here are believers and attached to the masjid and the faith.
On this blessed occasion, I wish to share a topic that is deeply important — not only for us but for the entire Muslim Ummah.
Today, Muslims number around two billion across the world.
There are 57 Muslim-majority countries.
We have immense wealth, countless resources, and our lands occupy some of the most strategic locations on earth.
We have oil, gold, and other riches — blessings like never before in history.
Yet despite this, Muslims as a community are weak, dependent, and disunited.
We depend on others for everything — in education, economy, defence, and even in our basic self-reliance.
Why is this the case?
The Prophet ﷺ already foretold this
The Messenger of Allah ﷺ once told his Companions that a time would come when other nations would invite one another to attack you just as people invite others to share in a feast spread on a dining table.
The Companions were shocked and asked,
“Will that be because we will be few in number, O Messenger of Allah?”
The Prophet ﷺ replied,
“No, rather you will be numerous — but you will be like the foam on the sea — many in number but weightless.”
That is our condition today: a vast population but without strength or direction, swept away by every current because of a lack of unity and inner power.
*Why has this happened?*
Allāh says in the Qur’ān:
“You will be the most superior, if you are true believers.” (Qur’ān 3:139)
But despite this promise, we see Muslims living in humiliation and dependency.
So what is the root cause?
A great scholar, Shaykh ul-Hind Maulana Mahmood Hasan رحمه الله, who was imprisoned by the British during their rule, said after his release that he had pondered deeply during his years in jail over the causes of Muslim decline.
He concluded that there are two main reasons:
Muslims abandoned the Qur’ān.
Not just in recitation, but also in understanding, implementing, and conveying it to others.
The four duties regarding the Qur’ān,
recitation, understanding, practice, and propagation — have been neglected.
Muslims became divided among themselves.
Differences are not always evil, but when disagreement leads to factions, hostility, and hatred — that is tafarraqu (division), and it destroys nations.
Qur’ān on Unity
Allāh says:
وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا
“Hold fast, all of you, to the rope of Allāh, and do not be divided.”
(Sūrah Āl-Imran 3:103)
The Prophet ﷺ united the Companions so beautifully that Bilal RA — an Abyssinian — was respected by Arabs as their leader, and Salman al-Farsi RA — a Persian — was made commander among Arabs.
This was the blessing of Islam, which erased all divisions of race and language.
When the Muhajirun (migrants) arrived in Madinah, the Ansar opened their homes and even offered to share their wealth and families. Such was their spirit of sacrifice and brotherhood.
Once, an argument broke out between an Ansari and a Muhajir, and each called out to his group for support — “O Ansar!” and “O Muhajirun!”
When the Prophet ﷺ heard this, his face changed with anger and he said:
“Leave these calls, for they are foul. These are the slogans of ignorance.”
Whenever Muslims have fallen into disgrace, it has often been due to tribalism, nationalism, or group identity.
Nationalism and Racism
The Ottoman Empire — once a unified Muslim world — was destroyed because the Turks were told, “You are Turks; why follow the Arabs?”
And Arabs were told, “You are Arabs; why follow the Turks?”
Thus, unity was broken, and the Ummah fragmented into weak states dependent on others.
Allamah Iqbal RH expressed this beautifully:
“The idol that the new civilization has raised the highest is the idol of the homeland (nationalism); the robe it wears is the shroud of religion.”
Islam recognizes one homeland — the Ummah.
Whether Arab, Persian, African, or Indian — a Muslim is a Muslim.
Religious Division
Another cause of weakness is sectarian division — not diversity of thought itself, but hostility over it.
There have always been differences — between Hanafi, Shafi‘i, Maliki, Hanbali — in jurisprudence and practice.
But the Companions differed too, and yet none refused to pray behind another.
All four schools are based on sound scholarship; none is false.
Differences are natural. What is wrong is turning difference into enmity.
When Divisions Destroyed Muslims
During the Mongol invasion, when the armies of Hulagu Khan were at the gates of Baghdad, the scholars inside the city were busy arguing whether eating crow was halal?
The enemy destroyed Baghdad while the learned were busy debating petty issues.
As a poet said:
“Give glad tidings to the Muftis — your debates have completed the enemy’s mission.”
The Tigris River was flowing red with the blood of Muslims.
Lessons for Muslims in the West
Here in Britain, Alhamdulillah, Muslims have made efforts to preserve their faith.
But beware: do not import the divisions of Pakistan, India, or the Arab world into your Masjids here.
You face much bigger challenges — atheism, secularism, and the loss of faith among your children.
Instead of arguing over sect or language, unite to protect your next generation from disbelief and immorality.
Whether Deobandi, Barelvi, or Salafi — when it comes to shared causes like faith, family, and future — be one body.
Hadīth on Avoiding Disputes
The Prophet ﷺ said:
“I guarantee a house in the gardens of Paradise for the one who abandons argument, even when he is right.” (Abu Dawood)
Even if you are right, if continuing an argument will lead to bitterness, let it go.
Mufti saheb gives an example of his own father, a great scholar, Mufti Muhammad Shafee RH who once had full legal rights over a piece of land for a madrasa.
When someone began disputing ownership, he said, “I will not build an institution on the foundation of dispute.”
He left it all — the land, the rooms, the phone line — and started anew elsewhere.
That Madrasah later flourished far beyond the first location.
He preferred peace over contention, trusting Allah for success.
Final Advice
Muslims must revive the spirit of brotherhood.
Whoever says “La ilaha illallah” is your brother — regardless of race, language, or school of thought.
If you see a fault in your brother, correct him gently, privately, with love — not with harshness or public shaming.
As the Prophet ﷺ said:
“A believer is the mirror of another believer.”
Just as a mirror quietly shows one’s faults without spreading them, a believer should lovingly guide another.
Conclusion
Our unity is our strength.
Our divisions are our downfall.
Let us hold fast to the Qurʾān and the Sunnah, avoid disputes, and work together to safeguard our children, our faith, and our future.
May Allāh unite our hearts, forgive our shortcomings, and make us worthy of representing His Deen with honour and sincerity. Āmīn
From Blackburn to Baghdad
Alhumdu Lillah, we have just spent seven days in Iraq. It was a profound sacred journey into the heartland of Islamic heritage, many Prophets ﷺ, revered Sahabah RA, Ahle Bayt, knowledgeable Imams and pious Saints graced these very lands. I will share a few notes and thoughts from the visit to Baghdad, Najaf and Karbala. Before I do that, I want to remind everyone when you think of Iraq in modern times, what do you think of? Who do you remember?
No doubt, you will remember the war also referred to as the Second Gulf War from 2003 – 2011. USA invaded Iraq, the primary rationale for the invasion centered around false claims that Iraq possessed weapons of mass destruction. But no WMD stockpiles were found in Iraq. Thanks to the likes of Jack Straw the then Blackburn MP, aka the architect of the Iraq War, the war led to over a million deaths, young girls being raped and the abuse in Abu Ghraib prison. Some of you may remember the letters that came out of these prisons…
Day 1
The intention when going to these places is Ziyarat/visiting/learning. You cannot make an intention for thawab/reward: Narrated Abu Huraira: The Prophet ﷺ said,
"Do not set out on a journey except for three Mosques ie Al-Masjid-Al-Haram, the Mosque of Allah's Messenger ﷺ , and the Mosque of Al-Aqsa."
Alhumdu Lillah, on our first day in Baghdad we visited the mausoleum of Sultanul Awliya Shaykh Abdul Qadir Jilani RH. Shaykh was born in Gilan, Iran in 470 A.H. Shaykh was an Arab by descent, being the tenth descendant of Hassan ibn Ali RA. He came to Baghdad in 488 A.H. at the age of 18. After completing his education of religious sciences, he turned to Mysticism/Sufism. Shaykh later became one of the Imams of tasawwuf and Allāh SWT endowed him with many karamaat (miracles).
There is an account narrated about Shaykh Abdul-Qadir Jilani, Allah have mercy on him, that when he set out away from home for the purpose of his education, his noble mother sewed his share of eighty coins into the underarm of his shirt and advised him: ‘Son, do not lie.’ When Shaykh Abdul-Qadir RH departed, on the first day of his journey he passed through a jungle that was inhabited by a large band of thieves and robbers. A party of robbers confronted and apprehended him. The robbers asked: ‘What have you in your possession?’ Shaykh Abdul-Qadir thought to himself that he was being tested in the first stage of his journey; he reflected over his mother’s advice and said:‘I have eighty coins which my noble mother has sewn into the underarm of my shirt.’ The robbers were extremely surprised on hearing this and said: ‘What is this dervish saying! We have never seen such a righteous man!’ They took him and putting him before their chief, related the entire story. When the chief questioned him, Shaykh Abdul-Qadir gave the same response. Finally, when his shirt was torn at the place that he had described, it turned out that there were indeed eighty coins sewn into his shirt. All the robbers were astonished and the chief asked why Shaykh Abdul-Qadir had told them the truth. At this, Shaykh Abdul-Qadir mentioned the advice that his mother had given him...He said: ‘I have set out as a student of religion. If I had told a lie at the very first stage of my journey, what could I ex- pect to attain? And so, I chose to stand by the truth.’ When Shaykh Abdul-Qadir said these words, the chief burst into tears, fell at his feet and repented for his sins. It is said that this chief was the first follower of Shaykh Abdul-Qadir.
In short, truth is a thing that delivers a person in even the most trying and difficult of times.
We visited the grave of Abu Hamid Muhammad Ibn Muhammad Al-Tusi al-Ghazali, born 1058-1111, Tus, Iran. Imam Ghazali RH is one of the great jurists and mystics of the 12th century. He wrote on a wide range of topics including Jurisprudence, Theology, Mysticism and philosophy. He was titled the Intellectual Proof of Islam and the Bane of the Philosophers. From childhood Imam Ghazali's inquisitiveness and unquenchable thirst for comprehension of reality was unmatched.Imam Ghazali RH was often scolded by teachers for asking too many questions and engaging in debate. His passion for knowledge is shown from the story below:
Having completed his studies, Imam Ghazali was en route back home. On the way the caravan in which he was traveling was waylaid by robbers. Together with his co-travellers, Imam Ghazali was dispossessed of all his goods. Amongst his possessions were the carefully written notes of the lectures delivered by his ustads. These notes were also taken by the robbers. Imam Ghazali sought out the leader of the band of robbers and pleaded with him...“Your men have taken all my possessions except for the clothes I wear. You may keep the extra clothes and other valuables – I do not lament their loss. However, please ask your men to return the papers they have taken.”
The leader of the band of robbers was amazed at this unusual request. This young man was not worried about clothes and valuables, but he was asking for some pieces of paper to be returned!
Very curious, he asked: “What papers are these?”
Imam Ghazali explained: “I am a student returning home after completing my studies. When my teaWhen my teachers used to lecture, I used to make notes. These are those very pages of ‘ilm that I am requesting to be returned to me.” The leader of the robbers said: “What you have just said fills me with great sorrow and regret. Young lad! Is your ‘ilm on pieces of paper when it should have been in your heart? Papers can get lost. Papers can be destroyed by fire, become parched by the sun, get eaten by moths, become damaged with damp, etc., etc. You are dependent on papers? It fills me with great pity. Your ‘ilm should be in your heart! Be that as it may, your papers will be returned.” He summoned one of his men and ordered him: “Give back to this boy his papers.”The notes were retrieved and returned to Imam Ghazali.
Imam Ghazali was of noble character. He was, moreover, a dedicated student. The words of the gang-leader were like a knife piercing his heart. On reaching home, he lost no time in memorizing all his notes.
These were the scholars of the past who sacrificed everything for knowledge, their dedication is admirable and their zeal for the truth is commendable. This is what shapes history and inspires generations, Allah grant us similar qualities, Ameen.
One of the greatest disappointments of this journey was the grave and house of Imam Ahmad RH had not been looked after. Most tombs in Iraq were well looked after as you saw yesterday and the day before, some with gold plated doors and chandeliers on the ceiling. In the following pages you will see how well and preserved the Shia sites are. Imam Ahmad RH was one of the greatest Sunni Imams, his largest following is in Saudi Arabia and they should fund the upkeep of his tomb.
In the earlier part of the second century, an ideology called Itizaal creeped into the Ummah. The people following this ideology were know as Mutazilah. This group were regarded as rationalists and philosophers. They would try and justify Islamic teachings and beliefs through ration and intellect. Their centre of focus were mainly issues like the attributes of Allah Ta’ala, seeing Allah in Jannah, predestination, free will, and the nature of the words of Allah, Ta’ala.
They gave preference to intellect, ration, and philosophy over the Divine revelation sent by Allah Ta’ala and over the words of his Prophet ﷺ.This ideology gained popularity during the reign of Mamun Rashid, so much so that it turned into a state religion, and their views were imposed upon the people, and the masses were forced to accept them.
The issue of the nature of the words of Allah Ta’ala, the Quran, became a major tenet of this school of thought and it was considered a criteria for determining ones adherance to the Mutazili school of thought. The Mutazilis held that the Quran (The words of Allah) are a creation of Allah, whilst the Ahlul Sunnah Wal Jamaat maintained that the words of Allah are an attribute (sifat) of Allah and not a creation of Allah.The Mutazilis would punish and torture those who wouldn’t accept their views. Mamun Rashid once summoned all the big Ulama of the time to question them with regard to their beleifs about the nature of the words of Allah Ta’ala. Some of those scholars accepted the views of the Mutazilis, out of fear, whilst other scholars stayed firm on the belief of the Ahlul Sunnah. Out of them, some such as Ishaq Ibn Ibrahim, Bishr ibnul Walid, and Ibrahim al-Mahdi were executed, and many were thrown into prison.
After some time, Imam Ahmad RH was brought before the governor in Baghdad. He was tied with four chains fastening his legs and was told to submit tHe was then brought in front of the Caliph. The Caliph ordered that Imam Ahmad RH should be given 34 lashes. After each whip, Imam Ahmad would say, “Give me some proof from the Quran or Sunnah, then I could accept your view. Imam Ahmad RH was imprisoned and tortured for 28 months. People who felt for him, would visit him and narrated the Hadith to him, that in such a situation one is allowed to even utter words of Kufr to save ones life. Imam Ahmad RH would reply, “But what do you say of the Hadith of Khabbab which says that there were people who were slaughtered into two, but they did not give up their faith.” Subhan Allah!
Day 2
Imam Abu Hanifa's RH full name was Numan ibn Thabit. Imam Abu Hanifa RH was born in Kufa in the year 80 and passed away in 150 after hijrah. Imam Abu Hanifa RH is the first of the four Imams of the different schools of thought. It is the Sunnah of Allah SWT that He executes His will through some natural means which serves to strengthen the faith of those who examine these signs and ponder over them. History reveals that in Islam's darkest times this religion was safeguarded through beacons of light in the form of the righteous individuals who upheld Islam.
Imam Abu Hanifa: The Juggernaut of Jurisprudence
Abu Huraira RA narrates the Prophet ﷺ said: "If deen was suspended from the Thurayya star (Pleiades) and the Arabs are unable to reach it, then a man from the sons of Persia will be able to reach it." (Saheeh Muslim).
Allamah Suyuti RH mentions that this hadith refers to Imam Abu Hanifa RH. The reason being there was nobody equivalent to that level of knowledge during his time.One of Imam Abu Hanifa’s first areas of focus was the subject of Aqidah. Aqidah is the study of Islamic theology, which was threatened by the deviant ideologies festering in Kufa at the time. Imam Abu Hanifa RH would champion the field, debating against the figures of the aberrant creeds. One of the most noteworthy stories of Imam Abu Hanifa RH that highlighted his knowledge was his confrontation with an orator from the Romeo-Christian land. The man posed three questions: Where is Allah (SWT) facing, what was before Allah (SWT), and what is Allah (SWT) doing right now?In his response to the first question, Imam Abu Hanifa RH lit a candle and asked the man where the light of the candle was facing. He declared, similar to how the light of the candle was not directed one way and filled up the room, the same was true of the nur (blessed light) of Allah SWT. On the next question, Imam Abu Hanifa RH had the questioner count back from ten. He encouraged the questioner to continue after number one and the questioner responded that he could not. Abu Hanifa said in the same way, we do not entertain a “before” to Allah SWT because it is out of our comprehension. Before answering the last question, Imam Abu Hanifa RH requested to give his answer from a high placeThe questioner obliged and Imam Abu Hanifa RH responded to the last question saying Allah SWT had disgraced the questioner by giving the higher physical state to the one who protected his Deen.
Allah grant Imam Saheb coolness in his grave and a lofty status in Jannah, may we follow in his footsteps, Ameen.
Junayd al-Baghdādī’s efforts were instrumental in bridging the gap between taṣawwuf and the scholars of fiqh, reconciling their perspectives and earning him broad recognition within Ṣūfī circles. For his commitment to engaging with society and guiding the people without retreating into isolation, he was honoured with the title Sayyid al-Ṭāʾifah (Master of the Ṣūfī Order). In the following, we take a brief glimpse into the eventful life and legacy of Imām Junayd al-Baghdādī RH.
Prior to sainthood, Junaid Baghdadi RH was a skilled warrior and an undefeated world-renowned wrestling champion. One day the King of Baghdad issued a challenge, “Today, if any man defeats Junaid, I will give him whatever he asks.”
A man came forth and accepted the challenge. The crowd gasped in shock for the man was feeble and weak. So weak that his skin was hanging off his bones. The King remarked “It seems that death is calling him. How will he beat Junaid? He won’t withstand a slap.” The man remained firm in his call, he wanted to fight. The fight became official and Junaid entered the arena. Just before the fight took place, the man whispered into Junaid's ear. He said “Everyone is right, I cannot withstand your strike but I have no choice. I have two daughters who are ready for marriage but I own nothing. In my shame, I wish to die. I either jump into the ocean or die by your hands.”
Junaid replied, “If you need wealth, go ask the King and he will help.” The man responded “I cannot ask anyone for anything. I am from the offspring of the Prophet ﷺ, a Sayyid, it is forbidden for me to ask. Now, you can lose and sacrifice your honour of the world but you will gain honour in theJunaid pondered over the offer. If he lost, he would lose his fame and reputation. If he won, with what face would he face the Prophet ﷺ? The whistle blew and the fight commenced. To avoid suspicion, Junaid displayed some finesse in his manoeuvres but allowed himself to be pinned. The man mounted his chest and was victorious.
After succumbing to his first loss, the people disowned Junaid. When he arrived home, he began crying but his heart was content. That night, the Prophet ﷺ came to him in a dream and said, “O Junaid! You sacrificed your honour and kept the dignity of one of my sons. As of today, your name is raised amongst the Awliya.”The next day, the King summoned Junaid and said, “O Junaid, we know you. No man can compete with you and yet yesterday you hardly fought. Tell me this, why did you fall and let the man beat you?”
Junaid responded, “I am not Shimr who stands on the chest of the offspring of the Prophet ﷺ. The man was a Sayyid so how could I stand upon his chest? Yes, I sacrificed my honour for the sake of the Prophet ﷺ and from today I need not wrestle. From today, I shall spend my life in the love of the Prophet ﷺ.”
His full name was Abu Mahfuz Ma’ruf b. Firuz al-Karkhi. Shaykh Ma’ruf al-Karkhi RH was born to Christian parents but, from an early age, he rejected it, even when beaten for it at school, the whole doctrine of the Trinity and declared his conviction that God is One. Eventually, according to the same authority he ran away from home and his parents pined for him. They said in his absence that, so long as he came back to them, they would surely approve and accept whatever religion he chose for himself. Some years later, he did call at their door. He announced himself by name adding that he was now a Muslim. His parents promptly converted to Islam at his hands. Once one of Ma‘ruf Al-Karkhi RH friends asked him the following, “What is it that has caused you to abstain from the world and from the creation of God, and remain in seclusion, remembering Almighty God? Is it the fear of Death and the grave, or the fear of Hell, or the enthusiasm of attaining Paradise?” Ma‘ruf Al-Karkhi RH said, “O My Friend! You discuss such minor things. What are all these worth in front of the creator Almighty God? All these are but humble subjects of Almighty God. Once you taste the pleasure of his closeness, then you will not think of any of the other things (you have mentioned).” Shaykh Maroof Karkhi RH is well known for his high ranking in Tasawwuf. His calibre is evident from his students: Shaykh Junaid Baghdadi RH Shaykh Sarri Saqti RH Shaykh Bishr Haafi RH Shaykh Shibli RH Even Shaykh Abdul Qadir Jilani would visit his grave for meditation (they were 200 years apart).
Musa ibn Jafar al-Kazim (Allah have mercy on him) was the great grandson of Hussain RA. He was born in 745 in Madiha Munawwarah, his father was Jafar al-Sadiq RH.
The Twelver Shias class Musa Kazim RH as the seventh Imam. Therefore you will see the tomb decorated with elegance.
Imam Abu Yusuf Yaqub ibn Ibrahim (113-182) was the foremost student of Imam Abu Hanifah and the first chief judge in Muslim history, he was also a Hafidh of Hadith.
During the day he would listen to cases and give fatwas, during the night he would teach hadith and fiqh.
Behind the grave of Musa Kazim RH is the grave of Imam Abu Yusuf RH (tomb is under construction so we weren’t allowed inside)
The Prophet ﷺ said: "Salman is one of us - the people of the household." (Mustadrak Hakim)
Salman Farsi (Allah be pleased with him), also known as Salman the Persian was a companion of the Prophet Mohammad ﷺ and the first Persian who converted to Islam. Salman Farsi RA was born in Isfahan, Iran, and was originally named Ruzbih. According to traditions, his father, Khushfudan, was an Iranian landholder who practiced the Zoroastrian religion. However, the family later converted to Christianity.
As Salman Al Farsi RA grew up in his hometown in Iran, his father’s love for learning about the new religion encouraged him to send his son to Syria to study under leading Christian scholars. However, Salman Al Farsi RA had other plans. He was eager to learn more about the religion of Ibrahim AS, and he used his travel plan to Syria as an escape in search of the Prophet ﷺ in the land of Arabs.
On his way to Hijaz, Salman Farsi RA was enslaved and sold to a man in the Banu Qurayza tribe in Madinah, an influential Jewish tribe. The event occurred around the same time the Holy Prophet ﷺ had recently migrated to the city from Makkah. Since both Salman Farsi and the Holy Prophet ﷺ were both in Madinah, Salman Farsi RA quickly learned about the presence of a prophet who recently migrated from Makkah.
When Salman Farsi RA first met the Holy Prophet ﷺ in Masjid e Quba in Madinah, he shared some food as a present which the Prophet (P.B.U.H.) accepted, but he didn't accept Sadaqah. Salman RA saw the seal of Prophethood and recognised that Islam's teachings aligned with the religion of Abraham.
After a few more interactions in and outside the masjid, Salman Farsi RA decided to convert to Islam solely inspired by the Prophet’s ﷺ character.
"If you wish you may consider yourself among the Muhajirin or, if you wish, you may consider yourself one of the Ansar. Choose whichever is dearer to you." With these words, the Prophet ﷺ addressed Hudhayfah ibn al-Yaman when he met him for the first time in Makkah. How did Hudhayfah RA come to have this choice'?
His father, al-Yaman was a Makkan from the tribe of Abs. He had killed someone and had been forced to leave Makkah. He had settled down in Yathrib, becoming an ally (halif) of the Banu al-Ash-hal and marrying into the tribe. A son named Hudhayfah was born to him. The restrictions on his returning to Makkah were eventually lifted.
The gravest problems the Muslims of Madinah had to face was the existence in their midst of hypocrites particularly from among the Jews. Although many of them had declared acceptance of Islam, the change was only superficial, they continued to plot and intrigue against the Prophet and Muslims. Because of Hudhayfah's ability to keep a secret, the Prophet ﷺ confided in him the names of the munafiqin. It was a weighty secret which the Prophet didn't disclose to any other companions. He gave Hudhayfah RA the task of watching the movements of munafiqin, following their activities, and shielding the Muslims from their sinister actions.
The Battle of Karbala took place on the 10th of Muharram in the year 61 A.H., approximately 50 years after the death of the Prophet Muhammad ﷺ. At this time, the Muslim rulership had been transferred to Yazid, son of Muawiyah RA. Yazid’s rulership was filled with corruption and violence, and Hussein RA son of Ali ibn Abu Talib RA and grandson of the Holy Prophet ﷺ took a stand against it. Yazid was hated for his violence, and knew Hussein RA was respected by society.
Thus, in order to validate his methods, Yazid went to force Hussein RA for his pledge of allegiance towards him. Hussein RA was raised in the Household of the Prophet ﷺ and was raised on the principles of truth and justiceAfter refusing to give allegiance to Yazid, Hussein RA took the ultimate stance for justice on Ashura, where he and his 72 companions, outnumbered by Yazid’s army of 33,000 men, were massacred.
The Battle began after the afternoon prayers – with Yazid’s army leading the attack on Hussein RA and his companions. Despite having a limited number on their side, the companions of Hussein RA fought valiantly. Eventually, Hussein RA was killed, and the bodies of the martyrs were trampled upon. This revolutionary act for Justice and to save the Truth of Islam sparks spiritual, physical, emotional, social, cultural, and political revolutions to this day.
Now, we will touch upon Shias and their beliefs in brief:
There are three major branches of Shia Islam, Twelvers, Ismaili, Zaidi.
The Twelvers are the largest branch, they believe in a line of twelve divinely ordained Imams. Starting with Ali RA and ending with Imam Mahdi. Ismailis started from the sixth Imam Jafar al-Sadiq RA. Zaidis have a lot in common with Sunnis and do not believe in the concept of a hidden Imam.
The Twelvers are the largest group within mainstream Shiaism and they are the group that disrespect and curse Abu Bakr, Umar and Uthman RA due to the belief that they opposed the rising of Ali RA to be caliph.
They also disrespect the mother of believers Aisha RA. They highly respect the companions who supported Ali RA, as the is their first Imam. We have extremists in every sect, some extreme Shias even believe that Prophethood should not have been given to Muhammad ﷺ, rather it should have gone to Ali RA.
The majority of Iran are Twelvers, 95% (80 million). I have to mention this today, for the British youth who have praised Iran and Shias tremendously in the last two years (since Oct 7th) for their so-called support to Gaza. Don't be deceived by what you see online. Who killed Dr Ismail Haniyeh, the leader of Hamas last year in Tehran? Who planted the bombs six months beforehand? (Quoted by Mufti Taqi Uthmani Saheb). When the ceasefire was announced I don't recall any Gazans thanking Iran for their support? Qatar is one of the largest financial donors to Gaza and so is Turkey and there will be many Saudi citizens donating too.
Another notable group are the Alawites, mostly in Syria. They believe in the divinity of Ali RA, or even a trinity of God, Muhammad SAW and Ali. These are the Shias that killed thousands of Sunnis in the Syrian civil war and raped Sunni women in the masjid, with the microphones on, letting the whole town hear the screams of Sunni women getting raped. Think twice before you support them and praise Shia randomly because of some TikTok video you saw. Bashar Al Assad is also an Alawite, the damage he did is unforgivable.There's a lot more I can say on Shias and their hatred and oppression towards Sunnis, even in Iraq, after Saddam Hussain RH was martyred, America have put mainly Shia in charge of the government. Many of the Shia oppress Sunnis, to the point Sunnis are hiding their Sunnism and show that they are Shia. Regardless of whatever I have said above, we mustn't let our differences and hostility blind our hearts from feeling a level of humility, respect and pain when visiting these blessed places as they are the immediate family members of Nabi ﷺ.
Abbas bin Ali was the son of Ali and Umm ul Banin RA. Abbas was born on 4th Shabaan 26AH. He was known for his bravery, courage, and loyalty to his family and his faith.
Ali ibn Abi Talib RA married Umm ul Banin after the death of his wife, Fatima bint Muhammad ﷺ. Ali RA was specifically looking to marry a woman who could be the perfect mother figure for his children and birth him a brave and valiant son. Ali RA instructed his brother Aqil RA to find a woman fulfilling these criteria. Aqil RA identified Umm ul-Banin. After some time, Ali proposed to Umm ul Banin RA and married her.
The story of Abbas’s quest to fetch water for the women and children at Karbala displayed all his good qualities in one go – none more so than his bravery. The enemies of Hussain RA had taken control of the water supply and denied Hussain RA and his camp access to water.
On the day of the battle, Hussain RA and his army fought in the unforgiving heat of Arabia whilst not having drunk a sip of water for three days. At one point during the battle, Abbas RA could no longer see the children and women of Hussain’s RA camp suffering from thirst. He decided to take action and fetch water from the Euphrates river, which was located nearby.
Abbas RA reached the river and found that the enemy army had stationed itself around it and was guarding the access to the water. Abbas RA was undeterred and bravely charged towards the enemy, wielding his sword, and managed to break through their ranks and reach the river.
He then filled a bag with water and started to make his way back to the camp. The fact that he did not drink water despite being thirsty and preferred the woman and children to drink first says a lot about his character. On the way back, he was soon surrounded by enemy soldiers who attacked him with swords and arrows. Despite being outnumbered and under attack, Abbas continued to fight fiercely, using his shield to protect the bag of water. In the midst of the fighting, Abbas was struck by an arrow that pierced his eye and had both arms chopped off. He subsequently fell to the ground, called out to Hussain RA and died in his lap.
Ali ibn Abi Talib RA was the first cousin and son in law of the Prophet ﷺ, the fourth of the four rightly guided caliphs. The period of the Caliphate of Ali RA from 656 until 661 was the most tumultuous in his life. He was accused of failing to pursue the murderers of Uthman RA, foremost among his opponents was Muawiyah RA, the governor of Syria and a relative of Uthman. This led to the battle of Siffeen, which was prophecised in hadith.
Wadee Salam, Najaf
https://youtube.com/shorts/QC0sFYPzzyE?si=7XDdDLccCkMbUI8j The world's largest cemetery, 6 million people are buried there. Every Janazah that comes into the Masjid of Ali RA does a tawaaf of the grave of Ali RA then gets buried in Wadee Salam.
The cemetery has 6 million bodies buried there, due to the fact anyone can get buried in the cemetery, Sunni or Shia from anywhere in the world, to gain the closeness to Ali (Allah be pleased with him).
Muslim ibn Aqeel RA was the relative of the Prophet ﷺ and the son of Aqil ibn Abi Talib. Muslim ibn Aqeel RA is remembered for his bravery and moral uprightness. The Kufans welcomed Muslim and overwhelmingly pledged to support Hussain RA against the Umayyad rule. Therefore Muslim RA wrote a letter to Hussain RA and urged him to come to Kufa, thus Hussain RA left Makkah. In the meantime Muslim was executed whilst Hussain was unaware.
Who is Hani ibn Urwaah RA?
A Kufan leader who hosted Muslim ibn Aqeel RA. He was later killed by Ubayd Allah ibn Ziyaad, the governor of Kufa.
Why was Hani killed? Yazeed asked Hani, is Hussain on Haqq or me? Hani RA said: "Without doubt, Hussain RA is on the truth!" Yazeed ordered for him to be killed. This is the price you pay for standing on truth and principles. You may lose in this world, but the hereafter is yours.
Ismail ibn Nazir Satia (one who is in dire need of Allah’s forgiveness, mercy and pleasure)
10 Rabiul Thani 1447
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Advice To Daughter-In-Laws
﷽
1. Honour your in-laws as your own parents. Remember, it is through them that you received the wonderful man who is now your life partner.
2. Avoid comparisons. Do not compare them to your own parents in a way that makes your spouse feel his parents are inadequate.
3. Appreciate their gifts. Whatever they give, accept it with gratitude and never pass unkind remarks.
4. Speak well of them. Praise them in front of your husband, family, and friends. Even if love for them has not yet taken root, this habit will slowly cultivate genuine affection in your heart.
5. Acknowledge their humanity. Your in-laws are also human beings with faults and shortcomings. Just as you would never abandon your own parents because of their flaws, do not expect perfection from your husband’s parents. Overlook their faults, and Allah ﷻ will, in turn, conceal yours on the Day of Judgement.
6. Lower your expectations. This sacred bond is not only a major adjustment for you, but also for them. Their beloved son is no longer exclusively theirs; he now belongs to you as well. This new phase requires patience, understanding, and the willingness to share.
7. Treat them with respect. Even a single harsh word can leave behind a lasting scar and create a permanent rift.
8. Be grateful, not jealous. When your children show love to their grandparents, cherish it. Do not deprive them of this bond out of jealousy. Reflect on the point that would you be happy if your brother’s wife prevented your parents from receiving love from their grandchildren?
9. Make them feel welcome. When your in-laws visit, do everything you can to make them feel comfortable and at ease. Likewise, when you visit them, assist and help out as much as possible so that your presence brings them happiness.
10. Honor your mother-in-law. Regard her instructions as you would those of your own mother. Give priority to pleasing her, even if she at times treats you unfairly. Always speak to her with respect, never as you would to an equal. If she scolds you, remain silent with patience, and never respond with harshness.
11. Guard your children’s hearts. Never speak negatively about your in-laws in front of your children. If they overstep their boundaries, address the matter privately with your husband.
12. Do not burden your husband. Never drag him into an argument between you and your mother-in-law, as this places him in a very difficult position. If you have an issue, raise it directly with her in a respectful and dignified manner. With maturity and patience, many problems can be resolved amicably.
13. Be a giver, not a demander. Do not constantly insist on your own rights being fulfilled. Instead, focus on fulfilling the rights of others. When you adopt this attitude of selflessness, you will find that those around you will naturally begin to fulfill your rights without you demanding them.
14. Honour your in-laws with service. If your in-laws have no one else to live with, willingly offer them a place in your home especially after the passing of your father-in-law. Serving them is not a burden, but an honor that elevates you in the Hereafter, for service to creation draws you closer to Allāh Himself. Never force your husband into choosing between you and his mother; such selfishness destroys harmony. Remember, what you do will return to you. One day, you too will grow old and need care. Nabi ﷺ said: _“It is part of honoring Allāh to honor a grey-haired Muslim, and to honor the one who bears the Qur’ān (without exceeding its limits), and to honor a just ruler.”_(Sunan Abī Dāwūd)
15. Respond with patience and prayer. If your in-laws treat you unfairly, first turn to Allāh in du’ā. Then speak to your husband politely and inform him of the situation. Learn to forgive and let go of grudges. Rasūlullāh ﷺ said: _“Allāh elevates the status of one who forgives. Whoever humbles himself for Allāh, Allāh will raise him.” (Sunanut Tirmidhī)
16. Encourage family ties. Always motivate your husband to maintain good relations with his family, especially parents, brothers, and sisters. Many estrangements occur after becoming spouses due to stories or complaints conveyed by wives. Treat all elders respectfully, like the wives of your husband’s elder brothers. For younger relatives, be kind, loving, and assist them as much as possible in their work.
Categories
Boycotting
740 words – 4 minutes read
In our Deen, we have a principle that when it comes to all things, anything is permissible unless there is evidence to deem it prohibited with the exception of acts of worship. When it comes to anything outside of the realm of worship, it is neutral unless there is something that makes it prohibited or praiseworthy. So when you look at any political strategy, you’re not going to be asking the question about whether or not it’s prohibited on the basis of trying to prove whether Nabi ﷺ did it. You’re going to be looking at the implications of that action and if there are any explicit or ambiguous things that come with it that are in violation of the Deen OR if there are elements of it that serve a noble cause and this, if practised with the right intention, could actually be rewardable. Boycotting is one those things that you don’t need to prove whether it’s from the Sunnah but rather analyse the strategy and see how we can make it both useful and faithful.
Sometimes, some things do not have to be directly from sacred texts but from the natural sense of honour and protectiveness and dignity that Allah naturally puts inside us, within our fitrah that naturally makes you feel an aversion or an affinity to certain things. For example, if you were living in Makkah as a secret Muslim and Nabi ﷺ had already migrated to Madinah, would you still do business with Abu Jahal? With Abu Sufyan? Without an order coming from Nabi ﷺ, we would know inside of us that something feels wrong about this. Going to the marketplace and dealing with these people… something feels off without having to hear a single hadeeth of Nabi ﷺ. This should be a natural feeling within us for our brother and sisters.
An incident that comes to mind is something that happened in Madinah between the wife of Nabi ﷺ, Umm Habibah and her father Abu Sufyan. When Abu Sufyan came to speak to Nabi ﷺ regarding the violation of the Treaty of Hudaybiyyah, he entered their home and his daughter, Umm Habibah RA, picked up the mattress Nabi ﷺ would sit on in a way that she could sit on it but not her father, Abu Sufyan (maybe folded it in half). She knows what her father does to the Muslims, she knows her father is an enemy of Islam. Her father was bewildered and asked, ‘Are you protecting that from me or me from it?’ She replies, ‘No, I don’t find it befitting that you sit on the mattress of Nabi ﷺ.’ That wasn’t scriptural. That came from a place of dignity and honour for Nabi ﷺ just like how we should feel for our brothers and sisters who are persecuted by the enemy.
Moving on, boycotting is a form of character building. Yes, it’s inconvenient. Yes, it hampers your privileges. Yes, it means you may have to do things the long and hard way. But this controlling of the nafs will be beneficial in the long run. It’s a personal thing. It strengthens you spiritually because you didn’t feed into every whim and desire of your nafs. It’s a type of personal growth.
Thumama RA was a powerful merchant based in Yamamah from where the Makkans would buy their wheat. In his anger against the Quraysh, he put a stop on the wheat exportations to Makkah to the extent that the prices of wheat shot up, there was extreme hunger in Makkah. This was the first boycott from a Sahabi. Nabi ﷺ didn’t admonish him and him not saying anything is paving way to its permissibility. The boycott was only lifted when they wrote to Nabi ﷺ begging for it to be lifted and out of the kindness of Nabi ﷺ, the boycott was ended and Thumama RA restarted the exporting of wheat into Makkah.
The concept of reducing/removing sins will forever stand and we understand that there are wider ramifications to our sins. That is a personal thing between you and Allah and one that has to be worked on always and forever. Boycotting comes under the ‘body is like one Ummah’ hadeeth. Compassion, empathy, doing EVERYTHING we possibly can.
Nabi ﷺ didn’t explicitly go out in protests, didn’t petition, didn’t lobby…that doesn’t mean it is impermissible or that it doesn’t have positive results.
Umm Khadeejah
10th Muharram 1447
Assalamu alaykum wa rahmatullahi wa barakatuh,
Dear Shaykh,
“I am struggling with intrusive thoughts, doubt and anxiety in worship. Am I sinful? Any advice would he helpful, JzkAllah“
Answer:
First and foremost, I want you to know that you are not alone in this struggle. What you are experiencing, intrusive thoughts, doubts, and anxiety in worship, is something many sincere believers have faced, including some of the sahabah.
1️⃣ You are NOT sinful, these thoughts do not make you a disbeliever.
I know these thoughts make you anxious and distressed, but they do not define you or your Iman. In fact, feeling upset by them is a sign of faith!
📖 The Sahabah once told the Prophet ﷺ:
“We have thoughts that are so terrible we would rather be burned than speak them.” The Prophet ﷺ replied, ‘Allahu Akbar! Praise be to Allah who has reduced shaytan’s influence to mere whispers!'”
(Sahih Muslim 132)
💙 This means shaytan whispers to believers to make them doubt themselves. But these thoughts are not yours, and Allah does not hold you accountable for them.
2️⃣ Creating these thoughts are shaytan’s trick, your job is not to engage with them, just learn to ignore them.
These thoughts only become stronger when you pay attention to them. Shaytan wants you to repeat wudu, repeat shahada, repeat salat until you feel so exhausted that you stop praying. DO NOT LET HIM WIN.
📖 The Prophet ﷺ said:
“Shaytan will come and say: ‘Who created this? Who created that?’ until he says, ‘Who created Allah?’ If this happens, let him seek refuge in Allah and STOP thinking about it.” (Sahih al-Bukhari 3276, Muslim 134)
✅ What to do:
– IGNORE the thoughts completely. Do NOT debate them in your head.
– Say: “A’udhu billahi min ash-shaytan ir-rajim” (I seek refuge in Allah from shaytan).
– Distract yourself immediately, shift your focus to Qur’an, dhikr, or any other task.
➡️ Remember: The less you engage with the thoughts, the weaker they become.
You might be getting these thoughts even in Ramadan despite shaytan being locked away, this is normal as shaytan lays down his traps and gets us used to listening to these thoughts even without him being here.
3️⃣ STOP repeating shahada, wudu and salat
I know it feels like you have to redo everything because of doubt, but repeating wudu and salat is exactly what shaytan wants.
📖 The Prophet ﷺ said:
“If one of you feels doubt in his wudu, let him not leave (his prayer) unless he hears a sound or smells something.” (Sahih Muslim 362)
✅ What to do:
– Do wudu ONCE, even if you have doubts, move on.
– Pray ONCE and do not repeat salat at all.
– If thoughts come, keep praying and ignore them.
➡️ If you fight the urge to repeat, it will get easier, inshaAllah.
4️⃣ Make salat a place of comfort again
I know salat has become a source of anxiety, but it is supposed to be your place of peace. Take small steps to make it easier:
– Keep your prayers simple and try to focus on one posture at a time.
– Listen to soothing Qur’an before salat to get into a peaceful mindset.
– Take deep breaths before praying to relax your mind.
📖 Allah says:
“And seek help through patience and prayer, and indeed, it is difficult except for the humble.” (Surah Al-Baqarah 2:45)
5️⃣ Seek assistance through duas & ruqyah.
📖 Allah says:
“And if an evil whisper from Shaytan reaches you, then seek refuge in Allah. Indeed, He is the All-Hearing, All-Knowing.” (Surah Al-A’raf 7:200)
✅ Duas to Recite:
– A’udhu billahi min ash-shaytan ir-rajim
– Ayatul Kursi (Surah Al-Baqarah 2:255)
– Surah Al-Falaq & Surah An-Nas (morning & evening)
– La ilaha illa Allah, wahdahu la sharika lahu, lahu al-mulku wa lahu al-hamdu, wa huwa ‘ala kulli shay’in qadeer.
➡️ These will help ease your heart and push away these intrusive thoughts.
6️⃣ Sometimes, waswasah(intrusive thoughts) can be linked to anxiety or OCD, which is a condition many people face. If these thoughts are making life extremely difficult, it might help to speak to one of our therapists. There is no shame in seeking help.
💙 You are NOT sinful. You are NOT a bad Muslim.
💙 Allah is Most Merciful, and He knows your struggle.
💙 You will NOT go to Hell for thoughts you didn’t bring into your mind.
📖 Allah says:
“Do not despair of the mercy of Allah. Indeed, Allah forgives all sins…”
(Surah Al-Zumar 39:53)
➡️ Keep going, my dear brother/sister. You are stronger than Shaytan, and Allah sees your effort. 🤍
🌸 May Allah grant you ease, comfort and a heart full of tranquillity. Ameen. 🤲
Categories
Forty Lessons from Forty Years
بسم الله الرحمن الرحيم
To celebrate growing older, I wrote a few lessons life has taught me, alhumdu lillah.
- When in doubt, just take the next small step.
- Life isn’t fair, but it can still be good.
- Your job won’t take care of you when you are sick. Your friends and family will.
- You don’t have to win every argument, stay true to yourself.
- Cry with someone. It’s more healing than crying alone.
- Make peace with your past so it won’t mess up the present.
- Don’t compare your life to others. You have no idea what their journey is all about.
- Take a deep breath every now and then. It calms the mind.
- Get rid of anything that isn’t useful. Clutter weighs you down in many ways.
- It’s never too late to be happy. But it’s all up to you and no one else.
- No one oversees your happiness but you.
- Forgive others and forgive yourself.
- What other people think of you is none of your business.
- Time heals almost everything. Give time a little time.
- However good or bad a situation is, it will change.
- Believe in miracles., Allah SWT is listening, Allah SWT is watching.
- Allah SWT loves you because of who Allah is, not because of anything you did or didn’t do.
- Growing old beats the alternative of dying young.
- Your children get only one childhood, give them the best.
- Get outside every day. Miracles are waiting everywhere.
- Envy is a waste of time. Accept what you already have, not what you need.
- The best is yet to come… be optimistic.
- No matter how you feel, get up, dress up and show up.
- Life isn’t tied with a bow, but it’s still a gift.”
- Failure is a lesson in disguise.
- You’re not behind — you’re on your own timeline.
- Learn to rest, not quit.
- Growth often feels uncomfortable — that’s how you know it’s working.
- Let go of things not meant for you.
- Gratitude shifts everything.
- Most people are too focused on themselves to judge you.
- Your thoughts aren’t always facts.
- What you focus on expands.
- Confidence comes from action, not waiting.
- You can be a work in progress and still be proud.
- Life is 10% what happens, 90% how you respond.
- Forgiveness frees you, not them.
- Sometimes peace is worth more than being right.
- People show you who they are — believe them.
- Energy is contagious. Be mindful of who you spend time with.
Free five bonus!
- Boundaries are a form of self-respect.
- You won’t always feel motivated — build discipline
- Time is the most valuable currency.
- Sometimes you need to slow down to move forward.
- Not everyone will like you — that’s okay.
Ismail ibn Nazir Satia (one who is in dire need of Allah’s forgiveness, mercy and pleasure)
18th Shaban 1446
16th April 2025
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Dear Qur’an…
Dear Quran,
How do you do this?
Every single time, I open you up, with an issue on my mind, and you answer it, and you blow me away. It’s like I don’t read you, its like you read me.
You shatter each doubt, you break each barrier, you wipe away each tear, and you comfort like no one else. Sometimes I’m terrified to open you up, and set my eyes upon your lines, because I know, I know it’ll be like uncovering my soul, I know it’ll be out of my control, I know my heart will melt, and my eyes overflow, so I fear opening you, until, until I’m completely alone, just you, and I and my Rabb.
It’s like you read me,
You see right through the facade,
You address each subconscious thoughts,
You answer each unanswered questions,
You shatter each doubt, and break each barrier,
You wipe away each tear,
You uncover the soul and heal each wound,
Every single time.
Sometimes it’s too intense to bear,
Sometimes the uncovering of the faults and flaws hurt,
Sometimes you advice with words that I don’t want to hear,
But you’re never wrong.
And although before I open up to you,
Sometimes I feel scared,
It’s always worth it in the end,
Dear Quran, how do you always know what I need to hear?
Dear Quran, how do you console so beautifully? So completely?
You leave me so intrigued.
(Diary excerpt June 2016)
Anonymous
Categories
In Love of The Divine 🌹
Abu Darda RA reported:
The Prophet, peace and blessings be upon him, said,
“Your love of something might render you blind and deaf.”
حُبُّكَ الشَّيْءَ يُعْمِي وَيُصِمُّ
(Source: Sunan Abī Dāwūd 5130)
_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _
Love makes a man both blind and deaf,
Seeking to be with the beloved at every breath.
Real love is to love all things belonging to the beloved,
Regardless of how much one may have suffered.
One even loves the one whom the beloved loves,
The secret to yearning the love of The True Beloved is to love Him and whom He loves,
Gaining the love of Allah from the firm belief and good deeds he does.
The most noble of all creation is our beloved Nabi ﷺ who is the beloved of the Divine and whom we are told to love more than our father, our children and all mankind,
So come choose to be kind and in his love become so blind.
If Majnu searched the walls and dwelling places of Leila in love of the one who used to live there within, though to him she was far gone,
We should long to visit the blessed cities in hope of placing our dirty feet where on Allah’s beloved will have walked upon.
For a lover, nothing can be disliked in his Beloved. The lover will even see people in perfection, and the love will stem,
Because everyone is unique in His creation, seeing complete and special perfection within them.
We should love Allah Almighty, and for His sake love all His creatures,
This deep desire to see The Beloved and to only love The Beloved comes only from The Beloved’s true and sincere seekers.
When true love comes, so does mercy and compassion,
This is not the lust that comes with passion.
Connect to the source of all love, the Lord of all beings Ya Wadud, the Loving One.
Ar Rahmaan, Ar Raheem, the Compasionate One, the Most Merciful One.
Says one passionate lover In love of our beloved Mustafa:
“The passionate gaze sees him as the first and the last, he is the Quran, the Furqan, Yaseen and Taha” (Allamah Iqbal RH).
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The Brightest Star
On the day you were born it was like a new star in the sky, the brightest ever star,
The day we said goodbye, a light went out on earth for me you are now very far.
But your soul went up to the skies and lit up the heavens,
You are always in my memory, your lovely star will forever shine.
Always remember a dad is a hero, a safe place who carries our worries and carries our weight,
Appreciate what dads do before it is too late.
A dad is there when problems need solving,
When dad is around you are constantly changing and evolving.
Always there for support and to give you a pat on the back,
Dads never turn a blind eye, but always keep you on the right track.
Eleven years on… Nazirahmed Daud Satia (Allah elevate his status).
Categories
10 Ways to Know if You Have Sihr
1. Sihr of Separation
This is very common form of black magic which aims to separate or make discord between two spouses, or stir up hatred between two friends or two partners.
Allah says: (…and they follow what the Shayaateen (devils) recited over Sulaymaan’s Kingdom. Sulaymaan disbelieved not but the Shayaateen disbelieved, teaching the people sorcery, and that which was sent down upon Babylon’s two angels, Haroot and Maroot; they taught not any man, without they said, ‘We are but a temptation; do not disbelieve.’ From them they learned how they might divide a man and his wife, yet they did not hurt any man thereby, save by the leave of Allah (swt), and they learnt what hurt them and did not profit them, knowing well that whosoever buys it shall have no share in the world to come; evil then was that they sold themselves for; if they had but known.) (al-Baqarah/02: v 102)
Jabir (RadiyAllahu ‘anhu) reported that the Prophet (Sallallaahu ‘Alayhi wa Sallam) said: “Iblis would lay his throne on water and would send his brigade of demons. The lowest among them in rank is the one who is most notorious in stirring up fitna. One of the demons would, after a mission, come and say to Iblis, ‘I have done so and so.’ Iblis would reply, ‘You have not done anything.’ Another one would come and say: ‘I have not left such and such person until I separated him from his wife.’ Iblis would come closer to his demon and say, ‘How good you are.’” – (Muslim in An-Nawawi : 17/157)
Symptoms of Sihr of Separation:
1. A sudden change in attitude from love to hate.
2. Exaggerating the causes of disputes between two people, even though they may be trivial.
3. Changing the mental image that a woman may have of her husband, or changing the mental image that a man may have of his wife; so that the man would see his wife in an ugly way, even though she were beautiful. In reality, it is the demon who is entrusted with the task of performing this type of Sihr is the one who would appear to the husband in her person, but in an ugly way. By the same token, the woman would see her husband in a horrible way.
4. The person affected by Sihr hates anything the other party does.
5.The person affected by Sihr hates the place in which the other party stays. For instance, a husband may be in good mood when he is outdoors, but when he returns home, he feels quiete depressed.
According to Al-Hafidh Ibn Kathir, the cause of separation between two spouses through this Sihr is that each of them appears to the other as an ugly or ill-mannered person. – (Tafsir ibn Kathir: 1/144)
2. Sihr Al-Mahabbah / At-Tiwala (Love)
Rasoolullah (Sallallaahu ‘Alayhi wa Sallam) said: “Ar-ruqa, at-tama’im and at-tiwala are acts of shirk (polytheism).” – (Ahmad) (1/381)
According to Ibn Al-Athir, At-Tiwala is a type of Sihr which makes a man love his wife. The reason why this type of Sihr is classed by the Prophet (saw) as an act of polytheism is because those who have it done for them believe that it has an effect and does the opposite of what Allah (swt) has prescribed. – (An-Nihaya: 1/200)
I would like to emphasise that the ruqyah (treatment) referred to in the above hadith is the one which seeks the assistance of Jinn and devils and consists of acts classed as polytheistic. However, the ruqyah which is based on the Qur’an and lawful supplications of Allah is lawful, according to scholars. It is reported in Sahih Muslim that the Prophet (Sallallaahu ‘Alayhi wa Sallam) was quoted as saying: “There is no harm in using ruqyah as a means of treatment provided it does not consist of anything polytheistic.”
3. Sihr At-Takhyil (False Appearance of Objects)
Allah says: They said, “Moses, will you throw something down or shall we be the ones to throw.” He said, “You throw!” So when, they charmed people’s eyes and overawed them. They produced a splendid Sihr. And We revealed to Moses: ‘Cast thy staff.’ And lo, it forthwith swallowed up their lying invention. So the truth came to pass, and false was proved what they were doing. So they were vanquished there, and they turned about, humbled. And the sorcerers were cast down, bowing themselves. They said, ‘We believe in the Lord of al-’Alamin (Jinn and mankind), the Lord of Moses and Harun. (7:117-122) They said, ‘Moses, either you will cast (something) or shall we be the first to cast (a spell)?’. It seemed to him under the effect of their Sihr that their ropes and stuff were sliding. (17:65-66)
Symptoms
1. A fixed object would appear to be mobile, while a mobile object would appear to be fixed for the viewer.
2. A small object would appear large, while a large object would appear small for the viewer.
3. The false appearance of objects: Under the effect of the magic of Pharaoh’s sorcerers, ropes and rods appeared to viewers as real snakes.
4. Sihr Al-Junoon (Becoming Insane)
Kharija Ibn Salat reported that his paternal uncle went to the Prophet (Sallallaahu ‘Alayhi wa Sallam) and declared his conversion to Islam. On his way back, his uncle passed by a people who had fettered a lunatic in chains. They said: “We were told that your companion (the Prophet Sallallaahu ‘Alayhi wa Sallam) has brought good with him. Do you have anything with which to cure our lunatic?” I recited al-Faatihah (the opening chapter of Qur-aan) and he was cured. They gave me one hundred sheep and then approached the Prophet (Sallallaahu ‘Alayhi wa Sallam) to inform him of it. He asked: “Did you say anything other than this?” I replied: “No.” He said: “Take it, for by my life, some would accept in return for a false Ruqyah, but you have done this with a genuine one.” According to another narration, “the man cured him by reciting al-Faatihah for three days, day and night; whenever he finished reciting it, he would gather his saliva and spit.”
Symptoms
1. Severe absentmindedness and forgetfulness
2. Confused speech
3. Bulging eyes and deviation of sight
4. Restlessness
5. Inability to do a task regularly
6. Disinterest in one’s appearance
7. ln severe cases, one can tell from a lunatic’s face that he does know where he is going, and he would probably sleep in derelict places
5. Sihr Al-Khumul (Lethargy)
How this happens
A saahir (sorcerer/sorceress) would send a Jinn to the targeted person, instructing him to settle in his brain and make him introverted and lonely. The Jinn would do his best to carry out the mission, and the symptoms of this Sihr would appear, according to the strength and weakness of the Jinn entrusted with the task.
Symptoms
1. Love of seclusion
2. Absolute introversion
3. Constant silence
4. Anti-sociability
5. Absentmindedness
6. Frequent headaches
7. Quietness and constant lethargy
6. Sihr Al-Hawatif (Bad Dreams & Hearing Voices)
Symptoms
1. The patient experiences nightmares
2. The patient sees in a dream as if someone were calling him
3. The patient hears voices talking to him when awake, but cannot see where these voices are coming from
4. The patient hears much whispering (Al-Waswas)
5. The patient is very suspicious of his/her friends and relatives
6. The patient dreams of seeing himself/herself falling from a high place
7. The patient dreams of seeing himself/herself being chased by animals
7. Sihr Al-Marad (Illness)
Symptoms
1. Constant pain in one part of the body
2. Epilepsy
3. Paralysis of one area of the patient’s body
4. Total paralysis of the body
5. Disability in of one of the sense organs
8. Sihr An-Nazif (Bleeding Following Menses)
How it is achieved
This type of Sihr affects women only. A saahir sends a Jinn to the targeted woman and instructs him to cause her to bleed. To do so, the Jinn enters the woman’s body and circulates in her veins and arteries with the blood. This notion of circulation has long been warned about by the Prophet (saw) in the following tradition: “Shaytaan circulates in man’s body like blood.” – (Al-Bukhari: Fath Al-Bari: 4/282)
When the Jinn reaches a known vein in the woman’s womb, he stomps it so that the vein bleeds. This fact was also pointed out by the Prophet (Sallallaahu ‘Alayhi wa Sallam) when Hamna bint Jahsh asked his opinion on the issue of bleeding outside the period of menses, and he said: “Such bleeding is but one of Shaytaan’s stomping.” – (At-Tirmidhi)
According to another tradition, the bleeding “is the result of Shaytaan’s stomping on a vein rather than from a normal menses.” – (Ahmad and An-Nasai)
Therefore, according to both traditions, a menstruation that occurs outside its normal period is one of the Shaytaan’s stomps on one of the womb’s veins.
According to scholars of Fiqh (jurisprudence), an-nazif refers to al-istihaadha (continuous menstruation), and according to doctors, it refers to bleeding.
According to Ibn Al-Athir, al-istihadha means bleeding following a normal menses. This bleeding may last for months, and the amount of blood could be little or large.
9. Sihr of Impeding Marriage
The Jinn has two options
1. If he can enter the girl, then he would cause her to feel uncomfortable with any prospective husband and; thus, turn him down.
2. If he cannot enter the girl, then he would use the Sihr of imagination, from outside. As a result, a suitor would see the girl in an ugly image under the effect of the Jinn’s whispering, and so would the girl.
Under the effect of this Sihr and under the Jinn is whispering, a suitor, who would have initially agreed to the marriage, would decline after a few days, without any valid reason.
In cases of a strong Sihr, a suitor would, upon entering the house of his prospective wife, feel very uncomfortable and see darkness before him as if he were in prison, and so would never return. During the period of this Sihr, the Jinn may cause the girl to experience occasional headaches.
Symptoms
1. Occasional headaches, which persist despite medication
2. Severe tightness in the chest, especially between al-’asr and midnight
3. The patient sees the suitor in an ugly image
4. Absentmindedness
5. Anxiety during sleep
6. Occasional constant stomach-aches
7. Pain in the lower part of the back
10. Sihr regarding Sexual Intimacy
Al Sihr Ar-rabt (Penile Erection Problem during intercourse), Al- ‘ajz al-jinsi (impotence) and Adh-dhu’f al-jinsi (sexual weakness)
Ar-Rabt Al-’ajzal-jinsi (sexual inability / impotence):
The man affected by this type of Sihr feels active and energetic about having sexual intercourse with his wife. His penis is even erected as long as he is distant from his wife. Nevertheless, as he approaches her, his penis shrinks and is unable to have sexual intercourse. It means a man’s inability to have sexual intercourse with his wife, whether he is distant from or near her, as his penis cannot erect.
Adh-du’f al-jinsi (sexual weakness):
A man can only have sexual intercourse with his wife after long periods. Sexual intercourse takes place for only a short time; after which the penis looses its rigidity.
Ar-Rabt in Women (sexual frigidity)
Just as a man suffers from ar-rabt (penile erection failure) and is unable to have sexual intercourse with his wife, a woman, too, may suffer from ar-rabt (frigidity).
There are some types of rabt in women:
1. Rabt al-man’(obstruction): It occurs when a woman prevents her husband from having sexual intercourse with her by tightly joining her legs together and obstructing his penis from entering into her vagina. This reaction is automatic and beyond her control, but one young man whose wife was affected by this type of Sihr, criticised his wife for her response, so she explained that it was beyond her control. One day, she told him to put iron shackles between her legs to keep them apart before, starting sexual intercourse. He did that, but it was to no avail. Alternatively, she told him to give her a drug injection if he wants to have sexual intercourse with her. It worked, but only one partner benefited.
2. Rabt at-taballud (lack of sexual feeling): The Jinn entrusted with the mission of Sihr settles in the centre of sexual feeling in the woman’s brain and causes her to lose her sexual feeling, at the moment of sexual intercourse with her husband. As a result, she feels no sexual pleasure and does not respond to her husband. Her body becomes numb even if her husband does what he wishes with her. In this type of Sihr, the glands do not release the fluid which lubricates the vagina, and therefore, the sexual act cannot be achieved.
3. Rabt An-nazif (bleeding at the time of sexual intercourse): This is different from Sihr an-nazif in one aspect. While, rabt An-nazif is confined to the time of sexual intercourse, Sihr an-nazif may last for several days. In this type of Sihr, the Jinn causes heavy bleeding to the targeted woman at the time of sexual intercourse with her husband, and thus prevents the man from having sexual intercourse with his wife. One day, one man, who was a soldier, told me that whenever he came home for holidays, his wife would bleed as soon as he arrived home. The bleeding would last for the holiday period which was approximately five days, but would stop as soon as he went back to work.
PLEASE NOTE:
Dear reader, after having read all the above symptoms, it is easy to start saying ‘I have such and such a sympton, I MUST be affected’. We would like to remind you that until you have sought Ruqyah from a trusted and shar’ee raaqi and the presence of Jinn has been confirmed, one should NOT self-diagnose.