Tag: business

Categories
Dhulm/Oppression

Time and Money

There’s been something I’ve wanted to talk about for a long time and I’ve stopped myself previously (believe it or not!) because it can be awkward and somewhat embarrassing for all parties involved. But, I think it’s getting too much now. 


We live in an era where we have various modes of communication and socialising – WhatsApp, Instagram and Facebook to name a few. Whilst communication mediums have increased, the actual communication has decreased. 
I’m talking about BASIC communication levels. Let’s cut to the chase. We’re talking small businesses, one-man teams, juggling everything yourself. Now, when people make enquiries regarding certain items, whether that be via phone call or a message – please speak properly, speak clearly. When you have then received the information you queried for, whether you book them or not, place an order or not, a simple thank you does not go amiss because the person has taken the TIME out to reply to your message, has taken the TIME out to draw up a quote, has taken the TIME out to make calculations, has taken the TIME out to get their diary out and look for you. I repeat this is basic etiquette. 


Secondly, a lot of small businesses do not take upfront deposits when making bookings/scheduling sessions (especially the ones who are in the ‘deeni’ field). Why? Because 100% people will say ‘Mawlana Saheb’s greedy’, ‘Mawlana saheb loves the money’ etc (Mawlanas can’t make money, remember? ?) So, with that in mind, please DO NOT take the mick by cancelling haphazardly last minute.

Let me break down the repercussions of these types of cancellations. Person A cancels on the day. In order to fit Person A in, an out of town trip was postponed, an essential shopping trip was pushed back, random house jobs were left unfinished but now Person A has cancelled, everything’s messed up. TIME has been messed up.


We might be small businesses but we have lives too and cancellations make a BIG difference to our life.


Don’t get me wrong, cancellations can sometimes be inevitable, we understand that, but ask yourself twice, thrice before texting/calling to cancel (especially on the day!) because the chances of that one cancellation messing our whole day’s routine, plan and structure (not to mention MOOD!) is very likely.
Which goes back to the deposit-taking. One can’t help but think that had we asked for a deposit, would they have valued my TIME more? Would they have been less selfish and thought about the gaping hole that their cancellation has left slap bang in the middle of the day which means we now can’t do this nor that. 


Time is money. We’re not greedy for the money but yes, I will shamelessly say, we are greedy for our time. Please don’t waste our time because it’s in your hands. 

Ismail ibn Nazir Satia (one who is in dire needs of Allah’s forgiveness, mercy and pleasure)

1 Muharram 1442

Categories
Ramadhan

A to Z-akah

Intro

Zakah is not just any form of voluntary charity, almsgiving, tax or tithe. Nor is it simply an expression of kindness or generosity. Zakah is all of these combined and much more, for it also includes Allah-consciousness as well as spiritual, moral and social objectives. Zakah is a Divine injunction and an ordinance from Allah Himself. It is not a personal matter or a voluntary contribution; rather, it is an obligation for which one will be called to account before Almighty Allah SWT. Zakah is indispensable as it helps achieve reform, both financially and spiritually. It eliminates misery and greed from hearts and consolidates the Islamic economy, leading to its stability and prosperity.

Virtues

The Qur’an describes Zakah as 1. The means by which to attain Allah’s mercy: “With My Punishment, I visit whom I will, but My Mercy extends to all things. That (Mercy) I shall ordain for those who have God-consciousness and give their Zakah and those who believe in Our Signs.” (Surah Al-A`raf 7:156).

2. A precondition to achieve victory: “Allah will certainly aid those who aid His (cause); for verily Allah is Full of Strength, Exalted in Might, (Able to enforce His Will). (They are) those who, if We establish them in the land, establish regular prayer and give their Zakah, enjoin the right and forbid wrong: with Allah rests the outcome of all affairs.” (Surah Al-Hajj 22:40-41).

3. A sign of brotherhood in religion: “But (even so), if they repent, establish regular prayers, and give their Zakah, they are your brethren in Faith.” (Surah Al-Taubah 9:11). 4. A distinctive feature of the faithful community: “The Believers, men and women, are protectors one of another: they enjoin what is just and forbid what is evil: they observe regular prayers, pay their Zakah and obey Allah and His Messenger. On them will Allah pour His Mercy: for Allah is Exalted in Power, Wise.” (Surah Al-Taubah 9:71).

Definition

The word Zakah is the infinite form of the verb “zaka”, meaning to grow, to increase and to purify. When said about a person, it means to improve or to become better. Consequently, Zakah means, blessing, growth, cleanliness and betterment.

In the Shari’ah, the word Zakah refers to the determined share of wealth prescribed by Allah to be distributed among the deserving categories of those entitled to receive it. Zakah is a divinely ordained institution and is regarded both as a right of Allah as well as the right of the poor. In fact, an Islamic government can forcibly take Zakah from the rich if the rich withhold it.

Zakah in the Qur’an The word Zakah is mentioned thirty-two times in the Qur’an. In thirty from these thirty-two, Zakah is in its technical meaning of paying Zakah. From these thirty, Zakah has been interlinked with Salah, the obligatory prayer, twenty-eight times.

  1. It is important to have a fixed date (in the Islamic calendar) when you pay your Zakah annually to avoid late payment. If you cannot remember the date you first became the owner of the Nisab, then the date should be estimated. If this is not possible, then a specific Islamic date should be selected arbitrarily and adhered to annually.
  2. Zakah is not due on children who are minor and prepubescent in the Hanafi school. However, according to the Shafi’i, Maliki and Hanbali schools, Zakah is obligatory on the wealth of minor children also.
  3. Zakah on buy-to-let property Zakah is not due on the market value of one’s buy-to-let property. It is only payable on the net rental income on one’s Zakah anniversary.
  4. If you have borrowed money, you can deduct the forthcoming 12 months’ worth of repayments from your total balance of Zakatable assets, the same applies for a mortgage. The reason for this is to ensure a Zakah payment doesn’t impact your ability to repay the debt owed to others.
  5. Zakah on money lent to others. Money lent to others is still Zakatable. Zakah is due on it yearly whilst lent. However, you can pay yearly for it, or pay for all previous years once you get money back.
  6. Zakah on home businesses & home catering. If you run a catering business from home or even sell small items such as cakes and biscuits, Zakah is payable on the price you sell these items.
  7. Zakah on a joint account. If the share of one partner can be determined in a joint account, they will be liable to pay that amount. Otherwise, a couple can treat their joint account as 50:50 and pay accordingly.
  8. Liability deductions for Zakah. If you’ve booked to go for Hajj and owe the travel agent, you can deduct the amount owed from your Zakah calculation. Zakah is not payable on that amount – it is as if it doesn’t exist as it is engaged with a current expense.
  9. Zakah is not due on personal belongings regardless of their value such as one’s house, car, clothes, phones, laptops, appliances and furniture.
  10. The Hanafi School treats all gold and silver jewellery as Zakatable, regardless of whether it is worn or stored. However, the other schools of Fiqh treat gold and silver for personal use as exempt from Zakah.
  11. Zakah for gold stores: Have you ever wondered how much Zakah is due on a gold store?? Every gold/silver item in the store is Zakatable at their retail price. A goldsmith may give the gold in Zakah if he does not have that sufficient cash flow.
  12. Zakah is not payable on unlawful earnings from non-Shariah compliant avenues. 100% of the earnings must be dispensed in charity as a relinquishment of unlawful wealth & not as a rewarding act.
  13. Zakah can be paid in advance of one’s Zakah anniversary. Once, Al-Abbas (may Allah be pleased with him) came to the Prophet ﷺ and asked if he could pay Zakah in advance. The Prophet ﷺ permitted paying in advance. Al-Tirmidhi) A business may set up a monthly direct debit of Zakah to spread their Zakah payments across the year. However, these instalments should be in advance for the following year & not in arrears.
  14. If Zakah has not been given for several years, then it still must be given. The person must think carefully about how much money the person had every year and then give Zakah accordingly. It is better to give a little extra as a precaution.
  15. Zakah is not payable on the value of diamonds, other precious stones in one’s ownerships and in jewellery.
  16. It is an obligation to pay Zakat on one’s business stock. Samurah bin Jundub (may Allah be pleased with him) said: ‘’The Messenger of Allah ﷺ commanded us to give Sadaqah (Zakah) on what we intended to trade.’’ (Abu Dawud)
  17. One month’s worth of council tax can also be deducted and if your phone bill falls within your Zakah anniversary date you can deduct one month’s bill.
  18. It is wrong to estimate Zakah e.g. Last year I gave £200, so this year it must be the same. As you may have cash in the house which is extra and sometimes a person has £200-£300 in his/her house including their wallet and purse. This must be added to the Zakah assets.
  19. Interest money must ALL be given to the charity without hope for reward/.
  20. Zakat al-Fitr/Sadaqah al-Fitr has the following benefits: 1) It’s an atonement for any shortfall in Ramadhan of the payer 2) it’s a means of happiness & a provision for the recipient on Eid day.

Approved by Mufti Ibrahim Saheb Raja (Ustadh of Hadith at Bury Darul Uloom)

Without Zakah, there can never be profit in business. Sayyidah Aishah (may Allah be pleased with her) narrates: “Sadaqah (Zakat) is never intermingled with any amount of wealth without destroying and rotting it.” (Al-Bayhaqi)

Zakah payments preserve your wealth, they do not destroy nor deplete your wealth. Interest income depletes your wealth. “Allah destroys interest and increases charity. And Allah does not like every sinning disbeliever.” (Quran 2:276)

Give Zakah & Sadaqah to help the needy people & the suffering Ummah with a firm conviction of the promises of Allah for you in this world & Hereafter for spending your wealth.

When Zakah is not paid, a business portfolio is exposed to loss of blessings & the displeasure of Allah. Therefore, despite an annual turnover of millions & a high-profit margin, a business person is exposed to loss in this world and the Hereafter.

Imam al-Sarakhsi states that a Zakah payer receives more reward in giving Zakah to his needy, eligible relatives in another town as it entails maintaining family ties together with discharging their obligation.-(Mabsut)

Ibn RH said, “The best of charity [and zakah] is that which the greatest need, or is a means to the greatest benefit.” [Hashiya Ibn Abidin] Make your Zakah revive & resuscitate the Ummah.

The four mainstream schools of Islamic jurisprudence all agree that Zakah is due immediately. Zakah is an immediate obligation as Allah has instructed us to pay immediately in the following verse: “And give its due on the day of its harvest.” (Qur’an, 6:141)

Ismail ibn Nazir Satia (one who is in dire need of Allah’s forgiveness, mercy and pleasure)

1 Ramadhan 1440

Categories
Marriage

Love Notes – Part 1

Love Notes –  Shaykh Yahya Ibrahim, Australia

بسم الله الرحمن الرحيم

love notes

  • A study looked at Muslim couples who get divorced:
  • Shaykh mentioned 68% of couples in the UK will divorce in the first 3 years of marriage.
    ○ Most of those who got divorced are educated
    ○ Many of them had the kind of jobs, where they intervene to defuse conflict
    ● The intent of the course is to speak about love to Muslims from a philosophical perspective
    ● We will talk about what makes you, you?
    ○ What does Islam offer, to make you the best of you
    ● Look at the words that are used to describe marriage and love in Islam
    ○ Imam Ibn Hazm coined the word soul mate – the first time westerners saw that a soul can love another soul

○ Imam Ibn Qayim RH has a book called Rawdat Al Muhibeen
○ Ibn Ul Jawzi RH – Said if a man does not know how to love, he should eat hay, because he’s a donkey
○ Muslims saw that we should cling onto one another and love one another so we can become khulafah on the earth → so that children can receive the earth in a way that is better than the way that we received it, that is the concept of khulafah
● There is no book of hadith that does not mention the love between the Prophet SAW and his wives
○ The year that Khadijah RA died, became the year of sadness
○ The Prophet SAW is a role model
● What the poster doesn’t show
○ Doesn’t show what’s behind them
● When the Prophet SAW talks about marriage, he says it’s half of your deen
○ You actualize a lot of the characteristics of Islam during your relationship with your spouse
○ The money that a man spends on his family is “sadaqah” [Muslim]

  • When you say the shahadah, it has conditions,
    ○ You begin to learn the importance of Allah when you gather knowledge [ilm]
    ○ The second step is [yaqeen] certainty
    ○ That leads you to [inqiyad] submission, which leads you to practice, in the way that Allah swt requested
    ○ Number 5 is [sidq] to be more truthful with Allah swt
    ○ and that leads you to [Ikhlas], having enough, other than Allah, put all my trust to
    ○ Last level, is love [hob] → you begin loving Allah too much to miss prayer.
    ● Love is the last level of worship, and some people worship things that they should, Allah doesn’t say worship he says love “yohiboonahu ka hob illah”
  • ‘Uboodiya (worship) → anything Allah loves for you to do, whether it is a word you say, an action you do, or a feeling in your heart
    ● We are not here just to talk about romance, we are here to talk about love, loving your dad, your mom, your country.

Definitions

● The origin for the word “husband” or “spouse” is very different in English and Qur’anic Arabic
● Husbandry: “convincing a bull to sire a cow”
● Other words for “spouse” in the Quran
زَ وج ■
● [2:35]
● two distinct, unique individuals that upon joining, become one so you don’t see the seam between them.
ِلبَاس ■
● [2:187]
● your inner intimate garment is called libas; nobody is as close to you as that garment
● “libas ul harb” the armour of war, she is the shield from the dunya
َصا ِحبَة ■
● 42 words for love in the Arabic language
● Sahib: the one that walks with you for life
■
ن
قُ رةَ أَ ْعُي
● [25:74]
● “fills the eyes of your husband”
● “there is no provision greater than that of a righteous woman. She is a women that when a husband sees her, he feels happiness in the heart” [Muslim]
ِحصن ■
● She’s your fortress, palace, castle
● You are the moat that surrounds her
بَعِلي ■
● [11:72]
● “My spring/fountain of all good”
● He is the one that showers me with good, with his words, his wealth, etc
● That is how Sarah describes Ibrahim (AS)
● He created the heavens and earth in truth. He wraps the night over the day and wraps the day over the night and has subjected the sun and the moon, each running [its course] for a specified term. Unquestionably, He is the Exalted in Might, the Perpetual Forgiver. He created you from one soul. Then He made from it its mate… [39:5-6]
○ When Allah talks about all these dualities (heavens/earth, night/day, sun/moon), He inserts one singularity: one soul.
○ when you get married, you’re two separate entities that come together from one pairing

So exalted is Allah when you reach the evening and when you reach the morning. And
to Him is [due all] praise throughout the heavens and the earth. And [exalted is He] at
night and when you are at noon. He brings the living out of the dead and brings the
dead out of the living and brings to life the earth after its lifelessness. And thus will you
be brought out. And of His signs is that He created you from dust; then, suddenly you
were human beings dispersing [throughout the earth]. And of His signs is that He
created for you from yourselves mates that you may find tranquillity in them; and He
placed between you affection and mercy. Indeed in that are signs for a people who give thought. And of His signs is the creation of the heavens and the earth and the
diversity of your languages and your colours. Indeed, in that are signs for those of
knowledge. Surah Rum [30:17-22]

– He speaks about light and day – He speaks about the lifeless earth coming back to life and thriving with vegetation – Then he talks about the soul vs dust – And in the middle of all these he talks about the relationship in partners, and it is no longer about the dualities, it is about the singularity

→ Someone from yourselves, mates He likes it to- “signs” His about talking by verse ends AND begins -إِ ن فِي َٰذَِل َك َلَيَا ت – saying, “pay attention” – Prophet (SAW) – when Adam was created, our souls were created “like ants” – there’s a moment where the soul is brought to life. you’re born into this life and your soul itself is not extinguishable – Prophet (SAW) (Hadith of Imam Bukhari) – The souls when they were created in the time of Adam, they were brought into groupings, and the souls became familiar with one another – A long essay is written about this hadith, and it says if there is a bright soul, and it enters into a room of 1000 dark souls, and one bright soul, that soul would attach itself to the other bright soul – souls gravitate to each other … or make you hate each other’s guts – The concept of soul mates for us isn’t just husband and wife – your bffs, your parents, your teachers – scent is powerful – sometimes you might smell something in the air, maybe Coco Chanel like grandma wore…sometimes it really takes you back to a certain time in your life – Your soul remembers people, just like your scent does, and it brings warmness into your heart he said he ,(soul) روح the about asked was SAW Prophet the When – couldn’t say much that is in the knowledge of Allah and we don’t know much about it – Sometimes our soul pushes back people we should be attracted to, and that is because we need to purify our soul effort requires purification – قد أفلح من زكاها – – we attempt to connect with people for marriage and on paper they seem like reasonable candidates…but at that moment when you push back someone who is good, his soul might be too clean, and your soul might be a bit tarnished – your soul might not be accessible to that righteous man/women Good the with up matched usually is Good The – الطيبون لطيبات –

When you are looking for marriage – you need to make sure your soul is accessible to pious souls – don’t always put it on the other person

Quranic Stories about Spouses

The Qur’an is a holistic document that outlines a lifestyle for us. There are many lessons and examples for us to draw from.
● Adam (AS)
○ He asks for a “sahibah”, someone with him
○ Jannah is not enough. You need someone who loves you
■ Even the shaheed, looks behind and Allah gives him the news of them joining you
○ Allah creates for him and blesses him with his wife Hawa’
○ Allah tells Adam (AS) to not eat from the tree as Iblees is an enemy to you and Hawa [20:117]
■ (according to hadith, the greatest thing that the little shayateen can do to make Iblis happy is to convince a man and his wife to split up)
○ Iblis wanted to uncover the blessing that Allah SWT gave Adam, and expose their bad
○ Responsibility for the sin is greater on Adam (AS) (very different from other scriptures)
■ [20:121]
○ Adam AS and Hawa RA were separated when they descended to Earth
■ Jeddah got its name from Jaddah, the Arabic word for grandmother. It is where Hawa’ is believed to have descended
■ Adam AS ‘arafa-ha, or, “recognized her” a little before Maghrib and it is the same day we commemorate on ‘Arafa during Hajj
■ That is when Adam made that dua’a “Rabbana dhalamna anfusana…”
“Our Lord, we have wronged ourselves, and if You do not forgive us
and have mercy upon us, we will surely be among the losers.”
■ That dua’a and that moment of worship commemorates a moment of love that millions of people recreate on Yawm al ‘Arafa
■ Then they came together, and worshiped Allah SWT The first place that a person made sujood to Allah SWT was Adam, inside the fortified walls of the ka’abah.
● Ayyoub (AS)

○ Lots of time people say, we should have patience/endurance like Ayoub (AS)
○ For the first 50 years of his life, Allah gave him prosperity
■ (he had 7 daughters and 7 sons, wealth, the people who he was sent to preach to accept him)
○ After 50 years of prosperity, Allah began to test him.
■ The earthquake made his house collapse and children all died at once;
■ All his servants were killed and wealth looted;
■ people thought he was a false prophet, because “why would God do this to a righteous prophet? he must be cursed.” everyone left his side;
■ His body became decayed and sickly
○ His wife stayed. This man who had everything, lost everything, except his wife
■ The woman who was a mistress of the house became a servant
■ People did not want to be near her as to not “catch her curse”
■ She would ask Ayoub to make dua’a to Allah, and Ayoub said “I am shy to ask Allah after 50 years of prosperity, to ask Allah for relief after only 4 years of hardship”
■ His wife came back with food and when he asked where it came from she pulled back her scarf (she had cut her hair and sold it for food)
○ After seeing his wife suffer, this man (AS) of patience made dua’a “My lord harm has touched me and my family, and you are the most merciful of those who show mercy”
■ It was as if Allah was just waiting for him to ask…
■ A spring gushed forth and Ayyub (AS) drank from the spring, and became young and has been given their life again and everything returned to him
■ The thing that moved Ayoub was love, it is that he loved his wife more than his own patience
○ The right of the servant is to be put before the right you owe Allah CIRCUMSTANTIALLY
■ If your wife (or mom or dad etc) falls sick, and you were going to hajj and your ihraam is on and your foot almost out the door, you stay.

→ The right your family member has on you is greater than that obligation to Allah
■ Abdullah Ibn Mubarak RH – Went for hajj and saw a dream of those who made hajj and their hajj was accepted. He saw the face of a man and where he lived
● Abdullah immediately went to see him. Upon meeting the man, he found that he had not made hajj! The man said that he was on his when he saw an impoverished man. He realized that he that the wealth he had planned to use to go
Love Notes By Sh Yahya Ibrahim 5 to hajj would be enough to get the man in need on his own two feet. So he gave it to him and made dua’a that he would get to go for Hajj later. THAT is the man that Abdullah saw with a shining face.
● Prophet Dawood (AS)
○ King of his time, had many wives
○ Looked over his marketplace and saw a beautiful woman. He asked if this woman is spoken for? They said no, but she is promised to the general.
■ for a moment Dawud (AS)’s heart thought “if that man becomes Shaheed… Allah give him Jannah” lol
○ (In Surah Saad)
■ Allah sent two men (really angels) that jump in front of him and he reels back. One of them says “don’t be scared, we are two men that are quarrelling. He has 99 sheep and I have 1 (representing blessings), and he keeps desiring my 1 sheep to complete his 1 00.
■ Dawud says, he has wronged you to even suggest that he should give you your sheep.
■ Then it clicked in his mind that it was a test from Allah! It was a message indicating that he (AS) have been blessed with so much, and that generally is the one who has that one sheep…so Dawud (AS) fell in prostration
○ The stories of the Quran are full of love and passion
● Nuh (AS)
○ Imagine you are some sheikh, and you are on the pulpit for Juma’a and you are telling it as it is…Then your wife walks out and says “It’s all nonsense! He is making it all up!” Your son is sitting there and saying, “PSHHH, don’t listen to this guy. He knows nothing.” (People would be like, when your family believes, then come talk to me lol”)
○ Your wife and your son become adversaries and they become leaders of those who disbelieve
○ Imagine that is you, just a sheikh – Imagine being the Prophet of Allah
○ Nuh AS never gives up
○ Nuh is on a ship on land that has been experiencing a drought for years and people are looking at him like he is crazy – until Allah swt orders the sky to let down its rain, and the sky gushes until the waves become the size of mountains
■ And Nuh asks his son, belief in God so I can let you on the ship, his son says, I don’t believe in you or your god or your ship, I’ll go up to that mountain and it will protect me from the waters
■ So he says, my son, none will be protected except those that are on this ship, and then he refuses and he becomes one of those who drowned
■ Nuh says to Allah “When you promise, it is true, you said you would save me and my family, he is part of me and he drowned” so Allah said, “he is not your family, forget him”
● The illegitimate is not to be loved, Allah will always get you out of those drowning waters and until the last moments Allah will provide you what is good – but he will never make the illegitimate, legitimate
● What makes you and I who we are? Why are the stories of the messengers something that still resonates with us?
○ Part 1: Jasad – 70% of us is water, 30% is organic
■ The difference between us and pigs is less than 1% (genetically speaking)
■ In the Quran: Those who know God, but do not accept God are like Cattle
○ Part 2: Mind
■ Rational being, we think and can anticipate what is happening
■ Allah has blessed the son of Adam with the mind, drugs and intoxicants are haram because they take away the mind
■ Don’t think that animals do not have emotions and feelings too
■ Sheikh plays this video
● Sometimes we think we are the only beings that actually matter
● Ibn Qayim writes 60 pages on Allah quoting the ant
○ Ant knows delegation & authority
○ Knows what is home & what isn’t
○ It knows name “Solomon”, and his troops (knows our functions)
○ And the ant makes an excuse (if they trample you then they don’t know)
○ Ibn Qayyim lists 11 types of language that the ant uses
■ Allah inspires the bees regarding how it can live its life
■ Don’t ever think that the world around you is meaningless, simple experiments show that there is so much more in the world that Allah created
■ They are a nation, just like you are a nation
○ Part 3: Soul
■ There are 3 components, and this 3rd part is what makes us insaan
■ The majesty of the soul lives in the heart – The heart is the throne of the soul
● The chest is what protects the heart
● Haritha (one of the sahabah) is walking and the Prophet SAW says how are you and he says I woke up a mu’min, Prophet SAW said why? He said when I pray it is if I see Allah but I do not see him; when I sin, I see the fire, but it is not
Love Notes By Sh Yahya Ibrahim 7 there; When I do good, I see Jannah, but I do not see it – So Prophet SAW touches his chest and he says you are a believer
● Hope, mercy, love of God is in your chest, it is important to keep that spirit true
● When Allah talks about Imaan he says Allah opened his chest to Imaan (that is the imagery given to us by Allah SWT)
● That is why the heart is so important to talk about love because the heart is what governs the rest of us
● When your heart is closer to Allah, it is easier to come closer to people à that is the beauty of the dua’ of Musa “’ishrahly sadry”, open my heart to people
● The premise of this class is to bring our hearts closer to Allah so that we can come close to his servants
■ The 3 levels are ascending levels
■ Islam also has 3 levels, Islam, Ihsan and Iman; Each of those 3 levels matches our 3 parts
● Islam (Jasad) – You must physically say the words of the shahadah, pray, fast, do Hajj, and give zakat, Islam matches the physicalness of you jasad
● Imaan (Akl) – Matches your mind, the 6 articles of faith cannot be qualified/rationalized, but they are believed. Iman came to subdue the rationale that pulls you away from Allah
● Ihsan (Ruh) – Even though you cannot see Allah in life, your heart is always aware of Allah. Everything you witness in life connects you to Allah
○ Imam Sufyan al Thawri is walking out of the masjid, and a man begins to abuse him, his students try to stop him, he says no leave him and he says “I know the sin that I did that brought this upon me”
○ Imam Sufyan RH would give his students 3 rules when teaching them:
■ Correct what is between you and Allah, and he will help you correct what is between you and mankind
■ Fix what is between you and Allah privately, he will make your public good with others
■ Remember Allah when you don’t need him, and he will know you when you need him
○ There are angels whose job is to catch our hadith (dua’a) and throw it back at us because it is not worthy of ascending – hadith of the Prophet SAW armour.

Categories
Current Affairs articles

In Pursuit of Happiness…

بسم الله الرحمن الرحيم

Allah says: “Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children – like the example of a rain whose [resulting] plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes [scattered] debris. And in the Hereafter is severe punishment and forgiveness from Allāh and approval. And what is the worldly life except for the enjoyment of delusion.” ( Qur’an 57:20)

moneyHappiness or Money?

“Too many people spend money they haven’t earned, to buy things they don’t want, to impress people that they don’t like.”

I believe that money can’t buy you happiness. Sure, having a lot of money is a great thing and gets rid of the stress of financial insecurity. But real happiness can’t be bought by money. Thinking about life has led me to think about this popular belief and realise it’s completely true. Although being financially secure is one of the best things in the world, it won’t necessarily bring you happiness. Many people dream of being rich. They think of all the things they can buy with money such as big houses, fancy cars, and long vacations. People make it their goal to get into a good college to get a good job and make a lot of money. With financial security, people think they have more time to spend relaxing and being happy. There are so many success stories of people going from “rags to riches” and people try to follow their footsteps and do the same thing. Basically, we all get this idea that being rich is a great thing and it will guarantee happiness, but is it true? On the flip side, there are also people who have gone from millionaires (karor pati) to living off benefits (road pati).

 

As Muslims we are taught to rely on Allah SWT for our sustenance, Allah provides. Obviously, tie your camel then trust in Allah. I would like to narrate a passage from a lecture of an Imam from Madinah –  Shaykh Muhammad al-Mukhtar ash-Sinqitee (Allah preserve him): “The happiest of people is the one who addresses his complaints to Allah and not to his creation. The happiest of people is the one who puts his certainty in Allah and does not put his certainty in Zayd or Amr (i.e. people). If a person was in debt and your friend said I will talk to such and such a person he is wealthy. And your debt will be relieved very easily by that person. How certain will you be about your debt being settled and your hardship being removed?

But how about the King of Kings the One who has depositories of the Heavens and the Earth in His hand? How about the Most Generous, which the fullness of His Hand is not affected by the continuous spending, night and day. O Allah! Make our poorness to You, and our richness in You. Be rich in Allah, have trust in Allah. People turning away from you is indeed a blessing from Allah, He wants you to turn to Him.”

Abu Huraira (Allah be pleased with him) reported Allah’s Messenger (ﷺ) as saying:

“Many a people with dishevelled hair are driven away from the door (but they are so pious) that if they are to swear in the name of Allah, He would definitely fulfil that.” (Saheeh Muslim)

The happiest of people are the one who says, “Ya Rabb!” – and Allah answers his supplications. By Allah! Happiness is not in wealth; if it was in wealth, the happiest of the people would have been Qaroon, but he was amongst the most unfortunate and miserable of people, “And we caused the earth to swallow him and his home.” (28:81)

Wealth is not happiness and happiness is not when you ask people and they give you. True happiness is when Allah will open the doors of heaven for you, Allah make us from them. Ameen!

It was narrated from Abū Hurayrah (raḍiy Allāhu ʿanhu) that the Messenger of Allāh (sall Allāhu ʿalayhi wa sallam) used to tie a stone to his stomach because of hunger. (Ibnul Arabi in Mu’jam)

Money only makes a person want more money – it creates greed and thrives off the desire for more and more. I heard someone recently say regarding another person who has a fulfilling business that ‘he’s lazy and not enthusiastic’ simply because he has shown a level of contentment within his business and refuses to advance it further.

Why? Because, unlike many many others, by Allah, he has resisted that monetary lust and has sukoon/peace in the amount he has. And why was he called lazy? Because unfortunately, today, many people think that the successful and admirable one is he who is able to keep the revenue rolling constantly until there is more money than one will EVER need.

Abū Saʿīd Khudri (Allah be pleased with him) reported that Allāh’s Messenger (sall Allāhu ʿalayhi wa sallam) said,

“The world is sweet and green (alluring) and verily Allāh is going to install you as vicegerent in it in order to see how you act. So avoid the allurement of women: verily, the first trial for the people of Isrā’īl was caused by women. (And in the ḥadīth transmitted on the authority of Ibn Bashshar the words are:) so that He should see how you act.” (Saheeh Muslim)

 

The feeling of constantly wanting to generate money has terrible, subconscious effects on oneself. The person is in a constant trance-like mode whereby he is forever thinking about the next project that will bring him a profit and in this there is no barakah/blessings in his day for any extra Qur’an, adhkar and Islamic progression. Many so-called religious folks try justifying their love for wealth and materialism by stating companions such as Uthman Ghani (Allah be pleased with him) and AbdulRehman ibn Awf (Allah be pleased with him) who were wealthy… Dear brothers and sisters, with the wealth of Uthman (Allah be pleased with him) must come the Taqwa of Uthman as well! Scholars have also got sucked into materialism and consumerism, please see this article on scholars charging for Da’wah.

The Prophet (sall Allāhu ʿalayhi wa sallam) was seen by ʿUmar (raḍiy Allāhu ʿanhu) with dust on his clothes from having slept on the floor. ʿUmar (raḍiy Allāhu ʿanhu) wished to provide the Prophet (sall Allāhu ʿalayhi wa sallam) with a more comfortable bed and the reply was,

“What have I to gain in this world? The like of this world is as that of a traveller who is travelling in the sun and he sits under a tree momentarily and then gets up and continues on.” (Tirmidhi)

For example, In “The High Price Of Materialism” Tim Kasser says, No matter how many fancy designer clothes, cars, or jewels they might obtain, no matter how big their house or how up-to-date their electronic equipment, the lost opportunity to engage in pleasurable activities and enjoy each others’ companionship will work against need satisfaction, and thus against their happiness.

Happiness is the most valuable aim of a human being. While the earth is getting complicated and changing day by day, almost all people are trying to have a happy and fulfilling life. During this pursuit of happiness, our relationships play a crucial role. In the pace of life, when we have encountered some stressful or disappointing situation or cases, in order to take a breath we always consult our families and fly into our family’s arms. If we have our own families and their real support, it is the most reliable way to reach happiness and relief. But sometimes people can be in a dilemma between possessions and relationships. This is the point of collapsing real happiness because when the passion of money comes to a person, he starts to abandon his family. He thinks as if money will bring them happiness and a good life. But it won’t. As Tim Kasser says in the article of Mixed Messages “a focus on materialistic values detracts from well-being and happiness. For example, when spouses spend most of their time working to make money, they neglect opportunities to be with each other and do what most interests them.” And again in Downshifting in Britain

As you can see in these sentences as long as people don’t allocate enough time for their families, there is no way to make them happy.love life

“Difficulties in managing work-life balance can have a detrimental impact on the quality of the relationships between parents and children and the parent’s responsiveness to the child, with implications for child outcomes. This is particularly important for every young child, with evidence suggesting that it is best for children if they can receive intensive parental contact for the first months (HM Treasury & DTI 2003, p 13-14).”

The word ‘happy’ is defined by the Oxford dictionary as: “Feeling or showing pleasure or contentment,” however happiness means different things to each individual person. Most people’s definition of happiness would include words along the lines of ‘love’ and ‘health’, and others may include ‘family’ ‘friends’ ‘belief’ ‘achievement’ these are all things that money does not give you. The truly happy people I’ve known have been those who were engaged in meaningful work, paid or unpaid. These people were so busy living their lives in pursuit of something larger than themselves that they had no time to wonder, “Am I happy?” They just were.

The other most important step to reach happiness is our satisfaction. Because actually, the money doesn’t make us happy, it can help us just by providing some satisfaction. When we lost our satisfaction, it means we lost our happiness and this is exactly what our possessions do. Lots of people in consumer countries and societies think that they always need more money than they have now, even if they are wealthy and rich people. In the book of Clive Hamilton, this situation is stated with this sentence: “The trouble with the rat race is, even if you win, you are still a rat.” Because of the society that they belong to, they are convinced that more money means always more happiness. So without exception, all people are trying to have more possessions to be satisfied by being able to buy what they need.

In conclusion, I believe that money provides temporary satisfaction but that is up to you to figure out how to truly be happy. You need to start with basics like enough money for food and shelter, but if you try to build on your fortune then you must keep your priorities right; friends and family first. If you lose your money, then who will be there for you to catch you when you fall from that high horse that you have been riding for so long? Your friends and family. My definition of happiness would be living a healthy life surrounded by my family and friends, yes I would need money for food and shelter but after that, how much do I really need?

Anas bin Mālik (Allah be pleased with him) narrated that the Messenger of Allāh (sall Allāhu ʿalayhi wa sallam) said:

“Whoever makes the Hereafter his goal, Allāh makes his heart rich, and organises his affairs, and the world comes to him whether it wants to or not. And whoever makes the world his goal, Allāh puts his poverty right before his eyes and disorganises his affairs, and the world does not come to him, except what has been decreed for him.” (Tirmidhi)life.jpg

Ismail Ibn Nazir Satia (One who is in dire need of Allah’s forgiveness, mercy and pleasure)

24 Rabiul Thani 1440

 

Categories
Personalities

Khadijah RA – The Prophet’s Beloved

بسم الله الرحمن الرحيم

Khadijah – The Prophet’s beloved, the Princess of Quraysh

“She believed in me when the whole world refuted me and she attested to my trueness when the whole world accused me of falsehood. She offered me compassion and loyalty with her wealth when everyone else had forsaken me.”

[Prophet Muhammad (SAW) – Narrated by Musnad Ahmad]

Khadijah (Allah be pleased with her) the first wife of the Prophet (saws), is a figure of great inspiration to the Muslim women.

She was the first to believe in the message of Muhammad (SAW).

She proved to be the Prophet’s (SAW) steadfast ally at all times.

She shared in all his troubles and difficulties.

She was always the first to offer him cover and support.

She gave him love and advice whenever he needed it.

At the age of forty, a widow and a wealthy business-woman, Khadijah (ra) married the Prophet (SAW) when he was twenty-five, in what proved to be a relationship of profound love, loyalty and friendship.

Hadith about Khadijah

Her Background

Khadijah (radhi Allahu anha) was born in Makkah in the year 556 CE. Khadijah (radhi Allahu anha) belonged to a tribe of the Quraysh Clan, the Banu Asad. Her father was Khuwaylid bin Asad, and her mother – Fatima bint Zaidah – belonged to the Luayy tribe. Her father was a very popular leader among the tribe of Quraysh, and a very prosperous businessman who died while fighting in the famous battle of Fujjar. Khadijah (radhi Allahu anha) thus grew up in the lap of luxury.

Khadijah’s (radhi Allahu anha) first husband was ‘Atiq bin ‘A’idh, a respectable figure from the Makhzum tribe. She bore him a daughter named Hindah. After Atiq died, Khadijah married Abu Hala Malak ibn Nabash. She bore him two sons with the (usually feminine) names of Hind and Hala.

Khadijah (radhi Allahu anha) was a very distinguished and affluent member of the Quraysh, and was generally regarded as an exceptionally chaste, pure, and abstemious lady. Due to all that, she was known by the by-names Ameerat-Quraysh (“Princess of Quraysh”), al-Tahira (“The Pure One”) and Khadijah Al-Kubra (Khadijah “the Great”).

Khadijah (ra) as a Business Woman

Khadijah (radhi Allahu anha) was a wealthy, well-known and prosperous lady in Makkah. She was a merchant and used to send her goods via the trade caravans to Ash-Sham (Syria) and Yemen.

Khadijah (radhi Allahu anha) inherited her business from her father. Her astuteness and business ability made her business one of the most widespread businesses among the Quraysh. It is said that when the Quraysh’s trade caravans gathered to embark upon their summer journey to Ash-Sham (Syria) or winter journey to Yemen, Khadijah’s caravan equaled the caravans of all other traders of the Quraysh put together. It is said that she fed and clothed the poor, assisted her relatives financially and provided marriage portions for poor relations.

Trade of the people of Makkah used to be based on travelling to Yemen and Ash-Sham (Syria). Khadijah (radhi Allahu anha)did not travel with her trade caravans; she employed others to trade on her behalf for a commission.  The Arab society at that time was a male-dominant society, so we can imagine how hard it would have been for a woman to run her business in such an environment. That’s why she had to hire men to do business for her. It was like companies hire “business managers” today.

Arab trade caravan

Khadijah (radhi Allahu anha) hires Muhammad (SAW) as a Business Manager

In 595 CE, Khadijah (radhi Allahu anha)needed an agent for a business trip to Syria. As we know that the society in Makkah was a very corrupt society in the times of jahiliyyah, she was most probably running into trouble with a lot of “business managers” who were not being honest, so she wanted to hire somebody who was trustworthy.

Khadijah (radhi Allahu anha) had heard of the integrity, honesty and principled behavior Muhammad (saws).The experience that Muhammad (saws) held working with caravans in his uncle Abu Talib’s family business had earned him the honorific titles Al-Sadiq (“the Truthful”) and Al-Amin (“the Trustworthy” or “Honest”).

Khadijah (radhi Allahu anha) Muhammad (SAW), who was then 25 years old, making the deal that she would pay double her usual commission. [Ibn Sa’d’s Tabaqat al-Kabir] Khadijah (radhi Allahu anha) sent him on a business trip to Ash-Sham and sent one of her servants, Maysarah, to accompany and assist him.

During the trip to Ash-Sham, Maysarah was impressed by the Prophet’s (SAW) integrity, strength of character, adherence to principles, his amicable dealings and his business abilities.

On the way back from Syria, the Prophet (SAW) lay down under a tree to rest for a while. Nestora, a Jewish monk who was known for his knowledge of religion and for his insight, saw him and asked Maysarah who he was. Maysarah told him all about Muhammad (SAW) and his reputation for honesty and intelligence. Nestora informed Maysarah that this man would be elevated to Prophethood in the future. Nestora said:

“None but a prophet ever sat beneath this tree.”

It is also narrated that on the same trip, once while Maysarah was standing near Muhammad (SAW) as he slept, he saw two angels standing above Muhammad creating a cloud to protect him from the heat and glare of the sun.

Khadijah becomes interested in Muhammad (SAW)

Upon returning from Ash-Sham, Maysarah gave accounts of the honorable way that Muhammad had conducted his business, with the result that he brought back twice as much profit as Khadijah (radhi Allahu anha) had expected. Maysarah also reported to Khadijah (radhi Allahu anha) accounts about the Jewish monk and the two angles providing shade over Muhammad (SAW).

At this, Khadijah (radhi Allahu anha) was deeply moved and impressed and became very interested in Muhammad (SAW). She found herself attracted to Muhammad (SAW) emotionally and thought to propose marriage to him.

One could imagine what she would have been thinking at that time. How could she express her thoughts to him? As Khadijah (radhi Allahu anha) a wealthy woman, many wealthy and noble men from Quraysh had already asked for her hand in marriage, but she had rejected all those proposals. How could she face those nobles of Quraysh whom she refused before? How would her tribe react? What would her family say? And most importantly, would her proposal be acceptable to this young, yet unmarried man of 25 years of age when she was a widowed woman of 40 years of age?

As she pondered over these questions and debated within herself, one night she had a dream in which the sun descended from the sky into her courtyard, fully illuminating her home.

Khadijah (radhi Allahu anha) consulted her cousin Warqah ibn Nawfal, a blind man known for his skill in interpreting dreams, and for his depth of knowledge, particularly of the Torah and the Injil. Warqah said that if what Maysarah had seen was true, then Muhammad (SAW) was in fact the prophet of the people who was already expected.

Regarding her dream, Warqah told her not to be alarmed, as this was a very promising dream. The glorious sun she saw descending into her courtyard was an indication that the Prophet (SAW) whose advent had been predicted in the Torah and the Injil was to grace her home.

After this meeting with Warqah, Khadijah (ra) became stronger in her desire to marry Muhammad (saws).

Marriage Proposal to Muhammad (SAW)

Khadijah (radhi Allahu anha) one of her very close friends named Nafisah bint Manbah to approach Muhammad (SAW) and ask if he would consider marrying. The following conversation took place between the two:

Nafisah: “Oh Muhammad, what is preventing you from getting married?”

Muhammad: “I do not have enough money to get married!”

Nafisah: “If that was taken care of, then would you accept an invitation to wealth, beauty, repute, and partnership?”

Muhammad: “Who is she?”

Nafisah: “Khuwaylid’s daughter, Khadijah”

Muhammad: “But how can it be?”

Nafisah: “Everything will be taken care of.”

Muhammad: “In that case, I accept”.

[Narrated in Tabaqat Ibn Sa’d]

Nafisah instantly went to Khadijah (radhi Allahu anha)to tell her the good news. Khadijah (radhi Allahu anha) was overjoyed.

After this, they consulted their respective uncles. Muhammad (SAW) told his uncles, Abu Talib and Hamza (radhi Allahu anho), about his wish to marry Khadijah (radhi Allahu anha). His uncles agreed to the marriage. Khadijah’s (radhi Allahu anha) father had passed away in the Battle of Fujjar. For this reason, they approached her uncle, Amr bin Asad, to make a formal proposal to Khadijah (radhi Allahu anha).  Khadijah’s (radhi Allahu anha) Amr Ibn Asad accepted the proposal, and the two families began preparing for the wedding.

Khadijah - Muhammad Wedding

The Marriage Ceremony

The date of the marriage ceremony was determined by Khadijah (radhi Allahu anha) the ceremony was to take place in her home. The Prophet (saws), his uncles, his aunts, and some of the leading figures from the sons of Hashim came to Khadijah’s home on the set date.

Khadijah (radhi Allahu anha) provided everything that would ensure a beautiful wedding ceremony. The sheep were slaughtered and the food was prepared.

After the food was eaten, it was time for the oldest ones on both sides to speak, which was in accordance with their custom. Her uncle, Amr bin Asad, was her representative for the ceremony.

According to the tradition, Abu Talib would be the first to speak. Therefore, he stood up and said: “Thanks be to God for he has created us from Ibrahim’s progeny, Ismail’s bloodline, Maad’s minerals, and Mudar’s descent. After this, I get straight to the point and say:

“As you know, my brother’s son, Muhammad bin Abdullah, is your relative. No youth from the Quraysh can be compared to him. He is superior to them in terms of repute, intelligence, honor, and virtue.

“Yes, he has very little property, but what does that mean? It is a transient shadow and curtain, something temporary that is given and then taken away.

“I swear by God that his rank is going to increase and grow even more from now on.

“He now asks for your daughter Khadija’s hand in marriage and pledges to give 20 male camels for her dowry.”

When Abu Talib finished speaking, Khadija’s cousin, Warqah bin Nawfal, rose to speak. He said:

“Thanks be to God for He has created us like you have described. He has granted us a far greater degree of superiority than you have mentioned. We also want to be honored and establish kinship with you.

“Oh, the community of Quraysh! Bear witness that I marry Khuwaylid’s daughter, Khadija, to Muhammad, the son of Abdullah, for the price of this dowry”.

When Warqah bin Nawfal had finished speaking, Abu Talib wanted Khadija’s paternal uncle, Amr bin Asad, to express his consent. Amr also rose to his feet and said, “Oh the community of Quraysh, bear witness that I have joined Muhammad bin Abdullah and Khuwaylid’s daughter, Khadija in marriage.”

Khadijah (ra) and her mother, Fatima, were very happy at the occasion and ordered the maid servants to arrange for some small tambourines to be played to enliven the house.

Halimah As-Sa’diyyah who nursed the Prophet in his infancy was specially invited for the wedding and traveled to Makkah from her village. When she left after the festivities, Khadijah presented her with household goods, a camel and forty goats as an expression of gratitude to the lady who had taken such good care of Muhammad (saws) in his infancy.

Thus, the Master of the Universe (saws) was married to Khuwaylid’s daughter, Hazrat Khadijat ul-Kubra, who had the most reputable ancestry as well as the most honor and wealth among the Qurayshi women. At that time, Muhammad (saws) was 25 years old whereas Hazrat Khadija was 40. Their marriage took place in 595 CE; 15 years before his Prophethood.

After the ceremony, Prophet (saws) brought his esteemed wife with him to Abu Talib’s home. Here they slaughtered two camels and threw a banquet for the community.

Out of regard for this happy occasion, Abu Talib slaughtered his camels and fed the community and then afterwards, invited Muhammad (saws) and his family to his home.

When he went out to greet them, he thanked God in the midst of his tears by saying, “Praise to be God for He has dispelled all of our sadness away from us.”

Prophet Muhammad (saws) and Khadijah (ra) only stayed a few days in Abu Talib’s home. Afterwards, they returned to Khadija’s home in which they would spend their blissful lives.

The Master of the Universe (saws) did not marry anyone else while this pure woman was alive. [Seerah ibn Hisham]

Khadijah’s (radhi Allahu anha)relationship with the Prophet (SAW)

In spite of the disparity between their economic position and age, the marriage proved to be extremely successful. Allah (SWT) had a great plan in choosing Khadija to become the Prophet’s (SAW) wife. Khadija (radhi Allahu anha) mature and influential; she was to become the helper, the assistant, the supporter, and the shield of Muhammad (SAW). Enormous responsibility was to be bestowed upon him. To bear such a duty may have been too demanding a task for a younger woman.

Khadijah (radhi Allahu anha) married to Prophet Mohammed (SAW) for 24 years, 5 months, and 8 days. Ibn Ishaq relates that whenever the Prophet (saws) would feel troubled by the accusations and abuse that were meted out against him by people, Khadijah would reassure him, alleviate his troubles, lighten his burden, and ease his difficulties by her attestation and acceptance of his claim. [Seerah ibn Hisham]

The secret of the success of this extraordinary marriage lay in the fact that its foundations were based on the virtuous disposition of both. In her proposal of marriage to Muhammad (SAW), Khadijah (radhi Allahu anha) that she was inclined towards him due to the beauty of his virtuous character. After marriage, their relationship grew stronger in love and trust.

Khadijah (radhi Allahu anha) allowed him independence from all kinds of financial worries, and sacrificed everything for the cause of his Prophethood. Hence, Prophet Muhammad (SAW) once said,

“Khadijah aided me with her wealth at a time when no one else did.” [Masnad Ahmad]

Once, Khadijah (radhi Allahu anha) observed the Prophet Muhammad’s (saws) empathy for one of her slaves, Zaid bin Harisa (ra), and the manner in which he appreciated and praised his services. As a result, she bequeathed him to the Prophet (SAW), and in turn, the Prophet Muhammad (SAW) set him free. [Seerah ibn Hisham]

Khadijah (radhi Allahu anha) the love and devotion with which the Prophet Muhammad (SAW) undertook his prayers, and always sought to support and assist the performance of his spiritual duties. She would take it upon herself to prepare his provisions when he would seek solitude in the cave of Hira to worship.

The First Wahi

Perhaps the most well-known and emotional impact is the incidence when the Muhammad (SAW) returned after he received the first revelation from the cave of Hira, having witnessed the angel Jibreel (AS).

Shivering, realizing somewhat what a massive responsibility laid ahead of him.
Trembling, understanding that his life would change forever.
Afraid, fearing for his safety.

Cave Hira where first revelation of Quran came to Muhammad

The experience terrified him, and he ran home and cried to Khadijah (radhi Allahu anha), “Cover me! Cover me!” She was startled by his terror, and after soothing and comforting him for a while, the Prophet (saws) was able to calm down and tell her about his experience and said, “I fear that something may happen to me.” [Bukhari]

The Prophet (SAW) thought he was going mad or being possessed.

At this crucial juncture, Khadijah (radhi Allahu anha) provided her husband with courage and solace. Khadijah (radhi Allahu anha)put all his fears to rest. She said:

“Do not worry, for by Him who has dominion over Khadijah’s soul, I hope that you are the Prophet of this nation. Allah would never humiliate you, for you keep good relations with your kith and kin, you are true to your word, you help those who are in need, you support the weak, you feed the guest and you answer the call of those who are in distress.”

Attestation by Warqah bin Naufal

In addition to her reassuring words, she took him to her cousin Warqah bin Naufal, a Christian scholar well-versed in Hebrew, and who possessed extensive knowledge of the Torah and the Gospels. After listening to the Prophet Muhammad (saws), Waraqah bin Naufal said:

“This is the same angel that was sent down to Moses (as). Alas! I wish I were young and healthy in this age, when your people will oust you from this land.”

The Prophet Muhammad (saws) asked in astonishment, “Will my people oust one such as me (meaning bearer of good and servant to mankind)?” Warqah said, “Indeed! It has always been so in the past.” [Bukhari]

Khadijah (radhi Allahu anha) once asked the Prophet Muhammad (saws) about Warqah bin Naufal, “O Prophet of Allah! Although he believed in you after your first revelation, he died shortly afterwards.” The Prophet Muhammad (saws) replied,

“Yes, I saw him in a dream of mine and he was clad in white. If he was of the inmates of the fire, then he would not have been dressed so.” [Kanzul Ummal]

One of the First 3 Muslims

Can you imagine there was a time when there were only 3 Muslims on the face of earth! One Muhammad (saws), the 2nd was Khadijah (radhi Allahu anha)and the 3rd was Ali bin Abi Talib (radhi Allahu anha)! Subhan Allah!

Ali ibn Abi Talib (radhi Allahu anha) says:

“In those days Islam was observed only in one house, in which Holy Prophet (saws) and Khadijah (ra) resided and I was the third one (in the house).”

There is a truly beautiful story told by Yahya ibn Afeef about an occasion when he visited Makkah to stay with Abbas ibn Abd al-Muttalib, one of the uncles of Prophet Muhammad (saws).

When the sun started rising, he said, “I saw a man who came out of a place not far from us, faced the Kaaba, and started performing his prayers. He hardly started before being joined by a young boy who stood on his right side, then by a woman who stood behind them. When he bowed down, the young boy and the woman bowed, and when he stood up straight, they, too, did likewise. When he prostrated himself, they, too, prostrated themselves.”

Then he expressed his amazement at that, saying to Abbas ibn Abd al-Muttalib, “This is quite strange, Abbas!”

“Is it really?” retorted Abbas ibn Abd al-Muttalib, who asked his guest if he knew who this man was and went on to tell him, “He is Muhammad ibn Abdullah, my nephew. Do you know who the young boy is?”

When Yahya ibn Afeef said that he didn’t know, he was told, “He is Ali ibn Abi Talib. Do you know who the woman is?” The answer came again in the negative, to which Abbas ibn Abd al-Muttalib said, “She is Khadijah bint Khuwaylid, my nephew’s wife”. [Ahmad and Tirmidhi]

So we can say that Khadijah (ra) was an “eye-witness” of the birth of Islam. She nursed it through its infancy, through its most difficult, and through its most formative years.

Allah gives salam to Khadijah!

Once Khadijah (radhi Allahu anha) set out towards the northern parts of Makkah with provisions, in search of the Prophet Muhammad (saws). On her way, the angel Jibrael (as) appeared before her and enquired about the Prophet Muhammad (saws). Khadijah (ra) became anxious since an unknown man was asking about her husband. Upon meeting the Prophet (saws), she related the earlier encounter, to which he replied:

“That was Jibrael (as) and he said to give Salam to you.”

Narrated Abu Hurairah:

Jibrael (as) came to the Prophet (saws) and said: “O Allah’s Messenger! This is Khadijah, coming to you with a dish having meat soup (or some food or drink). When she reaches you, give her salam on behalf of her Lord (Allah) and on my behalf, and give her the glad tidings of having a palace made of Qasab in Paradise, wherein there will be neither any noise nor any toil, (fatigue, trouble, etc.).” [Bukhari]

That is how special Khadijah (radhi Allahu anha) was; in the eyes of Allah, Jibrael and Muhammad (saws). Allahsubhanahu wa ta’ala sends down His salam to Khadijah (ra) and then Jibrael is adding his own salam to it! Can you imagine receiving salam from Allah (swt) Himself! Doesn’t that make you cry! Also Allah gave her the glad tidings of a palace made of Qasab in paradise. Subhan Allah!

The glad tidings concerning Khadijah’s (ra) abode in Paradise was a significant tribute to her character.

  1. Allah (swt) predestined a glasshouse of pearls and gems for Khadijah (ra), a house mirroring her pure and sincere heart.
  2. She filled her home with peace and made it heavenly for the Prophet (saws) during her lifetime. Rewarding this, Allah sent forth a message of glad tidings of her eternal abode in heaven.
  3. Just as she caused no fatigue to reach the Prophet (saws) through her care and support, her eternal abode shall know no fatigue either.

Khadijah (ra) as a Mother

Khadijah (ra) was very blessed in the marriage, and had six children. Two sons, Qasim and ‘Abdullah; and four daughters, Zaynab, Ruqayyah, Umm Kulthum and Fatimah. None of them ended up having descendants except Fatima, and that is where the lineage of Rasul ullah saws is continuing; through the descendants of Fatima and Ali.

The four daughters grew up to be faithful and courageous daughters of Islam. They all migrated to Al-Madinah, with the Prophet (saws).

Zaynab was married to Abu ‘Aas bin Rabi’ah, Ruqayyah was married to ‘Uthman. When she passed away ‘Uthman married her sister Umm Kulthum; Fatimah was married to ‘Ali bin Abi Talib. The first three daughters died during the lifetime of Muhammad (saws) and his beloved daughter Fatimah lived just six months after he passed away.

All the male children borne by Khadijah (ra) passed away during her lifetime. Following the pure example of Prophet Muhammad (saws), she too bore with great patience the trial and adversity of losing her children. Qasim was not yet weaned when he passed away, yet Khadijah (ra) showed a great example of patience. Only once did she say to the Prophet Muhammad (saws):

“O Prophet of Allah! The lactating days of Qasim were not yet over. If only Allah had permitted him a few more days, he would have finished his two years of lactation. Would it not have been wonderful and we would have spent some more time with our child.”

The Prophet Muhammad (saws) replied,

“He will complete his lactating days in Paradise.”

Khadijah (ra) replied,

“If that was to be believed, it would ease the grief that I bear for Qasim.”

The Prophet Muhammad (saws) said:

“If you wish, I shall pray to Allah that He may let you hear your son’s voice so that you may believe that he will indeed finish his lactating days in Paradise. Thus you may feel reassured.”

Khadijah (ra) answered with great promptness and presence of mind by replying,

“O Prophet of Allah! I believe what Allah and His messenger say and accept it to be the truth.” [Sunan Ibn Majah]

Khadijah’s House: The Center of Islam

The Prophet (saws) lived in Khadijah’s house. It was in her home that Angel Jibrael was bringing Revelations from Heaven for ten years. So her home became the “home” of Glorious Qur’an – the Book of Allah (SWT), and the religious and political code of Islam.

All the Companions, male and female, would visit her house often to partake of the hospitality of Muhammad (saws) and his wife. So it became the center of Islam.

The site of the house in Makkah thought to belong to Khadija (ra)

We can say that Islam was given shape and design in her home. If any home can be called the cradle of Islam, it was her home; she “reared” Islam. If any home can be called the “axis” of Islam, it was her home; Islam revolved around her home.

After the Hijrah (migration) of the Prophet (saws) to Al-Madinah, the house was occupied by the brother of ‘Ali. Later Mu’awiyah bin Abu Sufyan (who transcribed some of the Divine Revelations) purchased this house and built a mosque. Thus the site of the house of Khadijah became a place of prayer and worship for all time.

She helped Islam by her wealth

Not only did she help the Prophet (saws) emotionally, but financially as well. She spent her money to help the small but growing community of believers and gave up many comforts in order to support the noble cause.

She was the richest woman in Makkah and she sacrificed all her wealth for the cause of Islam. She was a leader and a pillar of her community and the backbone of Islam. There is a famous saying:

“Islam did not rise except through Ali’s sword and Khadijah’s wealth.”

One may ask this question: how was a widowed woman able to use her wealth for the cause of Islam?

As a business woman, she was managing a huge business and excelled to the point that she was nicknamed Ameerat-Quraysh, i.e. “The Princess of Quraysh”. For a widowed woman, having and running a successful business in a society that was male-dominated would not have been that easy. And it was this prosperous business of hers that enabled her to earn the riches that were used to help the cause of Islam.

As Muslims, we learn two lessons from this:

  1. Being rich per se is not something bad in itself. Money has become a taboo in our Muslim societies, which is a wrong concept. There is a feeling of guilt associated with having lots of money. This wrong belief sometimes hold the Muslims back from having successful businesses or having a successful career. Islam has never encouraged poverty. Khadija (ra), Uthman ibn Affan (ra) and Abdur Rahman ibn Awf would never have been able to help Islam through their wealth, if they were not rich.
  2. We should not discourage Muslim women to become entrepreneurs or start their own businesses. If our daughters want to do something BIG for the world or start a crazy project, we should not discourage them. We should teach them to develop their characters just like Khadijah (ra) and aim for the best in both this world and the next. Let’s raise our daughters up to become modern day Khadijahs!

Khadijah’s Sacrifices for Islam

After accepting Islam, Khadijah (ra) faced trials and hardships with respect to the breakup of her daughters’ marriages. Her daughters Ruqayya (ra) and Umm-e-Kulsoom (ra) were married to Utba and Utaiba respectively, who were sons of Abu Lahab, uncle of the Prophet (saws). After claiming prophethood, the opposition in Makkah grew, during which time the Quraish instigated the two sons to divorce the daughters of the Prophet Muhammad (saws). [Seerah Ibn Hisham & Tabaqat Ibn Sa’d]

As a result, both marriages were dissolved. Khadijah (ra) bore the pain of her daughters with great strength. No word of impatience or displeasure crossed her lips. Indeed this was a great test by Allah (swt) but her reaction to such tests bore testimony to her sabr and to the strength of herimaan.

After that, she was tested by Allah (swt) once again. From the 7th year of Nabawi, the tribe of Banu Hashim was besieged and boycotted in Shi‘b-e-Abi-Talib for 3 years. Khadijah (ra) spent those three years in conditions of great difficulty with the Prophet Muhammad (saws).

The political and social boycott was so severe that innocent children faced starvation and hunger, and adults survived eating the leaves of trees. Yet the firm followers of Muhammad did not turn away from their true religion and they came out of the ordeal stronger and purer than before.

Sha’ib Abi Talib

So here’s the richest woman of Quraysh, facing a situation where they have to eat the leaves of trees to survive. Subhan Allah! She chose to bear the grief and pain of the siege for the cause of Allah and His Messenger (saws). She chose a righteous path and stayed with the Prophet Muhammad (saws) until the day of her death.

Khadijah’s Death: The Year of Grief

Khadijah (ra) passed away just three years before the Hijrah (migration) to Madinah. She died at the age of sixty-five, having given almost twenty-five years to Muhammad (saws). When Muhammad (saws) saw her in the throes of death he consoled her saying Allah had so ordained it, and that the thing she was dreading, would prove favorable for her. Her eyes lit up and as she gazed at her beloved husband, her soul left its earthly body.

Her grave was prepared at a place called Hujjun, near Makkah. Muhammad (saws) stepped into it to see that everything was as it should be, and with his own hands lowered her gently into it. Thus, passed away the ‘Mother’ of all Muslims, the one who had sacrificed her all for Islam, the lady who was the greatest supporter of Islam in its earliest days. She who was the mother of Fatimah, the First Lady of Paradise, the grandmother of the beloved grandchildren of the Prophet (saws) Hasan and Hussein who are to be the foremost of the youths in Paradise.

When she passed away, one of the ladies of the Quraysh, Khawlah bint Hakim, visited the Prophet (saws) to console him, and saw his state of depression and grief and remarked on it. He replied it was only natural that he should be touched by her absence, as she had been a loving mother to his now neglected children; she had been a loyal and sympathetic wife who shared his secrets.

The Prophet (saws) was heartbroken at the loss of a dedicated companion who stood by him during the most difficult period of his life. It is no wonder, then, that Muhammad (saw) never really got over her death. She meant so much to the Prophet (saws) and to Islam that he called the year of her death ‘Aam ul-Huzn, i.e. “The Year of Grief”.

Khadijah, one of the four greatest women!

Khadijah (ra) is one of the four greatest women that ever lived. ‘Abdullah ibn ‘Abbas narrated that:

“One day the Prophet (saws) drew four lines on the earth and asked his Companions if they understood what these lines stood for. They respectfully replied that he knew better. He then told them that these lines stood for the four foremost ladies of the universe. They were Khadijah bint Khuwaylid, Fatimah bint Muhammad, Maryam bint Imran, the mother of the Prophet Issa and ‘Asiyah bint Muzahim (the wife of the Pharaoh).”

It should be noted here that the greatest of all of them is Maryam, proven by the verse of Quran:

Aale-Imran-3-42

And (remember) when the angels said: “O Maryam! Verily, Allah has chosen you, purified you (from polytheism and disbelief), and chosen you above the women of the ‘Alamin (mankind and jinns) (of her lifetime).” [Aal-e-Imran: 42]

All of these four greatest women had something to do with a Prophet; Maryam was the mother of Prophet Isaa (as), Asiyah brought up Prophet Musa (as), Khadijah was the wife of Muhammad (saws) and Fatima was his daughter.

The Prophet’s (saws) High Regard for Khadijah

The Prophet (saws) spoke highly of Khadijah’s characteristics. He once said:

“Khadijah is better and above all other women.” [Musnad Ahmad]

The Prophet (saws) loved her so much, and he kept his loyalty to Khadijah (ra) even after she passed away. Not only would he always remember her, he kept on maintaining a relationship with her friends. The Prophet saws sometimes would slaughter a sheep and send it to the friends of Khadijah (ra). ‘A’ishah (ra) related that whenever an animal would be slaughtered, the Prophet (saws) would name all of Khadijah’s friends and say:

“Send a portion to that house, for she loved Khadijah dearly. Send a portion to that house, for she was a friend of Khadijah.”

‘A’ishah (radhi Allahu anha) said that she once asked the reason for this, to which the Prophet Muhammad (saws) replied,

“Those who were dear to Khadijah are dear to me too.” [Narrated by Al-Tabarani Al-Kabir]

‘A’ishah (radhi Allahu anha) relates that once an old lady came to the house of the Prophet (saws). The Prophet (saws) asked her, “Who are you?” She said, “I am from the neighbourhood of the Muzeena clan.”

After that, every time she came to visit, the Prophet (saws) would hold her high in esteem, and express happiness upon her visit. He would ask: “How are you? How is everything? How have you been doing since we last met?” ‘A’ishah (radhi Allahu anha) says that she once asked the Prophet (saws), “O Prophet of Allah! Why do you shower such care and attention over this old lady?” The Prophet (saws) replied:

“This old lady used to come to our house in Khadijah’s time, and loyalty is a part of faith too. Through this old lady, I recall the time I spent with Khadijah.” [Narrated by Al Mustadrak lil-Hakim and Al-Tabarani Al-Kabir]

The Story of Khadija’s Necklace

During the battle of Badr, Abdul-Aas, son-in-law to the Prophet (saws) and husband of Zainab (ra), was captured along with other non-Muslims from Makkah. At the time, Zainab (ra) was residing in Makkah. In exchange for the freedom of her husband, she offered the necklace her mother had given her at the time of her marriage as payment.

Upon seeing and recognizing the necklace, the Prophet Muhammad (saws) was stirred and overwhelmed with emotion. What an extraordinary moment it was to behold when his eyes shed tears at the memory of her kindness!

He consulted his Companions over granting freedom to Abdul-Aas without payment. As a result, the necklace was returned to Zainab (radhi Allahu anha), and remained a keepsake memory of her noble mother Khadijah (radhi Allahu anha).

However, Abdul-Aas was released on the terms that upon his return to Makkah, he would arrange safe passage for his Muslim wife, Zainab (radhi Allahu anha), the daughter of the Prophet Muhammad (saws), to Madinah. [Abu Daud]

Abdul-Aas, proved loyal and true to his word. Upon his return to Makkah, according to his promise, he made arrangements for Zainab (radhi Allahu anha) to be transported to Madinah, where the Prophet (saws) was residing.

The Prophet (saws) never forgot the good deed done by his son-in-law. He used to say, “Abu-ul-Aas is a righteous man in that he fulfilled the promise that he made to me.” [Bukhari] It was this very righteousness that enabled Abu-ul-Aas to accept Islam in the end.

‘A’ishah’s (radhi Allahu anha) Feeling of Jealousy

‘A’ishah (radhi Allahu anha) narrated:

“I did not feel jealous of any of the wives of the Prophet (saws) as much as I did of Khadijah though I did not see her, but the Prophet (saws) used to mention her very often”. [Bukhari]

‘A’ishah (radhi Allahu anha) relates that Khadijah (radhi Allahu anha) died three years before her marriage. Every time, before leaving the house, the Prophet Muhammad (saws) would talk fondly about Khadijah (ra).

“I became weary of hearing of her all the time. For this reason I never felt any indignation against any of the wives except for Khadijah (ra). The Prophet (saws) would say that Allah has given me glad tidings in a revelation of a resting place for her in Paradise. Once, Khadijah’s (radhi Allahu anha) sister, Hala, came to our house and she asked permission to come in. Due the similarity between her voice and Khadijah’s (radhi Allahu anha) voice, the Prophet (saws) recognized her beforehand and said, ‘Dear God! It is Hala who has come.’ At this exclamation, I felt a strong sense of indignation and said,

‘O Prophet of Allah! Why is it that of all the old women of Quraish, you keep mentioning only one, she who died a long time ago? Allah has blessed you with better wives than her since then. You mention Khadijah as if there is no woman but her on earth.’

The Prophet Muhammad (saws) took amiss at these words and his face showed such signs of anger that I felt limp. I prayed to Allah that if his anger were to fade today, I would never again in my life say another word against Khadijah (radhi Allahu anha). At that point, looking at my countenance, the Prophet Muhammad (saws) said to me,

‘O ‘A’ishah! The truth of the matter is that no one can be better than Khadijah. She believed in me when the whole world refuted me and she attested to my trueness when the whole world accused me of falsehood. She offered me compassion and loyalty with her wealth when everyone else had forsaken me. O ‘A’ishah! What can I do? Love for her runs in my blood and is nestled in my heart.’” [Narrated by Masnad Ahmad]

Hadith about Khadijah

Conclusion

I cannot find any love story more powerful, more spiritually uplifting, and more awe-inspiring than that of the Prophet Muhammad (saws) and Khadijah (radhi Allahu anha). It is a shining example of what an ideal marriage is. If a Muslim ever claims that he loves his wife, he must gauge his actions with that of the Prophet (saws). If a Muslimah ever claims that she loves her husband, she must gauge her actions with that of Khadijah(radhi Allahu anha).

The history of Islam wouldn’t be the same without Khadijah (ra). Let us spread this beautiful love story of Khadijah (radhi Allahu anha). Use the icons below or on the left-hand side to share this article on Facebook, Twitter and other social media platforms.

Remember, the Prophet (saws) said:

“Convey from me even if it be one ayah (verse), for it may be that the one being informed will comprehend better that the one listening (at present).” [Bukhari]

So let’s share this story all over the internet, insha Allah!

Also give me feedback in the comments section below. How did you feel about this story of the Princess of Quraysh? What lessons, as a husband or wife, do you get from this story of the Prophet’s (saws) house?

And in the end,

Let us give our Salam to this noble and grand woman, one to whom Allah subhanahu wa ta’ala, the Master and Creator of this Universe sent His Salam!

Salam to you O Khadijah, Ameerat-Quraysh (“Princess of Quraysh”)!

Salam to you O Khadijah al-Tahira (“The Pure One”)!

Salam to you O Khadijah al-Kubra (Khadijah “the Great”)!

About the Author

Irfan Ullah Khan is the CEO and Co-Founder of Happy Muslim Family, an online platform to help Muslim spouses achieve tranquility in their family life. He is also author of two books “Better Love with Better Half”and “How to Become the Ideal Muslim Parent”.