Mufti Ebrahim Desai Saheb (Allah have mercy upon him)
askimam.com
Mufti Ebrahim Desai Saheb RH was born in Richmond, Natal. He completed his Qurān Memorization (Hifdh) by the renowned Hafiz Abdur Rahman Mia Saheb Rahimahullah at Waterval Islamic Institute (Miā’s Farm) South Africa. Thereafter, he pursued his ῾Ālim Course in Jamia Islamia, Dhabel for 7 years and passed with distinction every year. Mufti Ebrahim Desai completed his Mufti Course (Iftā) at Jamia Islāmia, Dhabel, India under Hazrat Mufti Ahmad Khanpuri Saheb of Dabhel for 2 years. After he completed his Iftaa in Dabhel, he went to Deoband to spend time with his Shaykh, the Grand Mufti of India and famous reformer and saint of the time, Mufti Mahmood Hasan Gangohi Rahmatullah Alayh for Islaah and increase in spirituality. Mufti Saheb is the Khalifah of Mufti Mahmood Saheb Gangohi Rahimahullah.In 2011, Mufti Ebrahim Desai Saheb moved to Durban permanently and laid the foundation for Darul Iftaa Mahmudiyyah, Sherwood, Durban. He is currently the Ameer of the Darul Iftaa Mahmudiyyah where students enrol to study the Iftaa course. The Darul Iftaa caters for many facilities under the supervision of Mufti Sahib. Ulama who study under him to become Muftis, qualify from local Darul Ulooms, UK, US, Canada, and many parts of Africa. Many of Mufti Sahebs students have established Darul Iftaas in many parts of the world and have their own fatwa websites that are affiliated to Darul Iftaa Mahmudiyyah. Further information can be accessed at http://www.daruliftaa.net.
POSTS: Current Executive member of KZN Jamiatul Ulama (The Council Of Muslim Theologians) Current Head of the Fatwa Department of KZN Jamiatul Ulama (The Council Of Muslim Theologians) for 25 years. Mufti Saheb was appointed at that position by Moulana Yunus Patel Rahimahullah and Moulana Abdul Haq Omarjee Rahimahullah. Current Head of the Judicial Committee of KZN Jamiatul Ulama (The Council Of Muslim Theologians). Mufti Saheb was a senior lecturer of Hadith at Madrasah In’aamiyyah, Camperdown for 10 years. Mufti Saheb taught Fiqh, Principles of Fiqh, Tafsīr, Hadīth at Madrasah Ta῾leemuddeen, Isipingo Beach, South Africa for 10 years. Senior Teacher at Madrasah Nu῾māniyyah, (Chatsworth, Durban) as well as Madrassah Hamidiyyah. Mufti Saheb has been teaching Bukhari Shareef for over 20 years. Mufti Saheb is the guest of the world-renowned Askimam.org website which serves over 123 countries in the world. The Askimam.org site hosts approximately over 40,000 rulings with approximately 80,000 hits daily. A Sharī῾ah Compliant Business Campaign, which was also initiated by Mufti Saheb in 2002 provides a conference to tackle contemporary business matters in Islamic Commerce and Finance. Official Arbitrator of commercial and marital mediations/arbitrations. Mufti Saheb has extensively travelled viz. United States, Canada, UK, China, Zambia, Malawi, and other countries for almost 15 Years and delivered talks and lectures on various topics in Masājids, Universities, and various institutes and has been included in 500 Most Influential Muslims in the world for many years. Mufti Saheb also holds Majaalis on Islaah and Tasawwuf every Thursday night after Esha Salaah at Masjid-e-Saaliheen, Sherwood. PUBLICATIONS: Mufti Saheb has published numerous articles and kitaabs. He recently compiled Contemporary Fatawa comprising of three volumes and also published a detailed commentary on the Qaseedah Burdah which is available at the Darul Iftaa. Mufti Saheb has also authored two books, “Introduction to Hadīth: A general introduction to Hadīth and its sciences” and Madkhal al-Buyoo’ (Introductions to Islamic Commerce). His fatawa have been compiled in a 2-volume book titled “Al-Mahmood”. Another compilation of his talks at the Shariah Compliant Business Campaign is also available titled “Shariah Compliant Business Campaign”. The latest compilation of contemporary verdicts is also available in 3 volumes titled “Contemporary Fatawa”. Mufti Saheb has been issuing Fatwās in various fields for more than 25 years.
Glad Tidings in a Dream about Shaikh ul Hadeeth Mufti Ebrahim Desai Saheb Rahimahullah. (Aapa Umme Yusuf) The Ahliyah of Moulana Muhammad Ashraf Hansrot Hafizahullah saw Hadhrat Mufti Saheb in a dream Last Night. They were a very lengthy discussion. Mufti Saheb had a lot of Noor on him. There were a lot of Questions and Answers as was the norm with Hadhrat Mufti Saheb Rahimahullahs Majalis. The questioner then asked Hadhrat Mufti Saheb Rahimahullah who is your “Parosi” neighbour in Jannah. Mufti Rahimahullah says that “Woh to Ho Gayaa, Koi Khaas Hai” meaning “That’s done already, It is Someone Very Special” (This was a very unique way of talking where Hadhrat Mufti Saheb Rahimahullah would now and then add Urdu words into his conversation) Then Hadhrat Mufti Saheb Rahimahullah mentions that my neighbour in Jannah is Rasulullah Sallallahu Alaihi Wasallam. May Allah Ta’ala make this dream a reality and grant this lofty position to our Hadhrat Mufti Ebrahim Desai Saheb Rahimahullah. Ameen Moulana Muhammad Ashraf Saheb and his family had a very long-established Ta’alluq with Hadhrat Mufti Saheb Rahimahullah as Hadhrat Mufti Saheb Rahimahullah would spend the blessed month of Ramadhan in London with them for years and they were all very sad upon the demise and passing away of Hadhrat Mufti Ebrahim Desai Saheb Rahimahullah. This is Allah Ta’alas way of consoling them upon this great loss.
Mawlana Imraan Desai on His Beloved Father Mufti Ibrahim Desai Rahimahullah
My fathers 3 outstanding qualities:
1) Husne Dhann – He used to make excuses for people who had done the worst of things to him & to us children. ‘Maybe this is what happened..’ & make excuses for them. He disliked ugliness between himself & anyone & disliked it for others too. 2) Love for Hadith, Fatawa & anyone in all the different services of Deen. He taught Bukhari Shareef for 30 years & his love for Bukhari Shareef cant be explained in words. Only if you sat in his class, you would know. I was lucky enough to be his student also. 3) Generosity – Many people think of generosity as giving wealth, whilst he felt pity for every single beggar who asked of him, he was generous with his time to the public & his love for his students. Those who know him will recognise & realise this deep, inner generosity he had. Once, he wanted to give to a beggar & he gave a long, sad story. He listened & didn’t interrupt him. I said, he is conning you (referring to the beggar) & he told me that Allah is so merciful & loving, Allah sent the beggar to HIM, so he could deposit some Sadaqah into his Aakhirah. ‘Dont look at WHO you are giving, look at where it is going’ (Your Akhirah) If kindness, love & generosity were to be personified, it would be my father’s smiling face.
If you are a Barelwi and you always stick up for Barewlis, understand this isn’t Islam. If you are a Deobandi and you always stick up for Deobandis, understand this isn’t Islam. If you are a Salafi and always stick up for Salafis, understand this isn’t Islam. This is called following your ego, and we have many “ego bhais” in ALL societies. The same applies to Indians and Pakistanis who stick up for their own… follow Islam and don’t get so so defensive!
If Ulama showed a bit of humility then I wouldn’t need to take to such platforms, we always believe in telling people privately, unfortunately, they don’t always listen. Shame on some Pakistanis and Pakistani Ulama who showed a lack of sympathy towards the poor girl who committed suicide, Ayesha Banu, from India (Allah have mercy upon her).
We all know suicide is Haram. The video of Mufti Tariq Masood saheb where he says, “don’t have mercy upon her” further he make jokes about suicide was TOTALLY insensitive. We all know Mufti Tariq Saheb is very humorous, but so is Mufti Ismail Menk. But the video of Mufti Ismail Menk was far more sensitive and considerate and heartfelt. Defensive Pakistanis said that Mufti Tariq Saheb is humourous, I am sorry Mufti Ismail Menk is far more humorous? He didn’t laugh, nor make jokes, he didn’t even smile. He said we need to look at Ayesha’s background and what led to her suicide. Mufti Tariq didn’t do this, he didn’t even know if the story was true? (A quick google search would have helped mufti saheb). As Ulama, before we do a lecture on ANY topic we are told to do research and motala. Something as sensitive as suicide needed background information on the girl and her story. If you don’t have time, don’t do a bayan.
I have followed Mufti Tariq Masood for years, he is a good speaker. But the reason I’ve had to point this out is due to Pakistanis and Pakistani ulama who are pure and plain defensive. They can’t accept a word against their ‘pukstani ulama’. That’s not following Islam, that is following your ego. I actually don’t follow Mufti Ismail Menk, but we give credit where it’s due, Alhumdu Lillah!
The second category of people I want to call out are the narrowminded Deobandis. They have totally dismissed Mufti Menk’s video, you know why? “He’s not one of us….” Astagh firullah! Disgusting…
“Accept the truth even, if it is from a child.” Fudhayl ibn Ayadh RH.
I am also Deobandi, but we cannot be so narrowminded. Our true akabir and pious predecessors did not ignore the truth when it reached them, they were humble and accepted, even if they were wrong (naturally, they also made mistakes). A girl lost her life due to domestic violence and long-suffering. And all Pakistani ulama can do is massage their ego? “We are right…” I just hope it’s not because she was “Indian.” Pakistanis pipe up very quickly against Gujaratis and Gujarati racism… we accept that there is racism in Gujaratis. But dear Pakistanis, you also need to accept this maxim, “if you want to criticise others, learn to accept criticism.”
Ismail ibn Nazir Satia (one who is in dire need of Allah’s forgiveness, mercy and pleasure).
On Saturday, 19 January 2019, 10:43:43 GMT, imraan <admin@daruliftaa.net> wrote:
Question:
Salams Mawlana,
I would like to ask, as we live in England and Christmas is creeping up slowly, many Muslims decide to have a feast on Christmas day with the family. They specifically cook Turkey, imitating the non-Muslims.
They say it is the only day the family can get together (as Xmas day is a bank holiday). But I usually tell them Boxing Day is also a Bank HOliday, cook it on the 26th December?
Is cooking a Turkey on Xmas day permissible, in light of the Hadith, “Whoever imitates a nation is from them.”
Ismail, Blackburn
Answer:
In the Name of Allah, the Most Gracious, the Most Merciful.
As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.
Cooking turkey and eating it on Christmas Day is a custom of the Christians.[1]
King Henry VIII was the first English king to eat turkey on Christmas Day. The tradition of eating turkey at Christmas spread throughout England in the 17th century. It also became common to serve goose which remained the predominant roast until the Victorian era.[2]
In the 1900s, turkey became a popular Christmas dish where it became more accessible and affordable.[3]
The Fuqaha (jurists) have ruled that it is impermissible to offer gifts or perform another action that is conducted by the non-Muslims on their sacred days.[4] Consider the following warnings issued by the Fuqaha on such conduct:
Imam Qadhi Khan (rahimahullah) mentions:
وعن الإمام أبي جعفر الكبير رحمه الله تعالى: اذا عبد الرجل خمسين سنة، ثم جاء يوم النيروز وأهدى الى بعض المشركين بيضة يريد به تعظيم يوم النيروز فقد كفر بالله وحبط عمله[5]
“It is narrated from Imam Abu Ja’far Al Kabir (rahimahullah Ta’āla) that if a man worshipped Allah for fifty years, then on the day of Nayruz, he gifted an egg in respect of Nayruz, then he has disbelieved in Allah and all his (good) deeds have been lost.”
Nayruz (also known as Nowruz) is the Zoroastrian New Year’s day. It is celebrated by the Zoroastrians (followers of Zoroastrianism).[6]
It appears that there is nothing wrong in gifting an egg. However, such an act will be analysed in the context of the sacred day of the Zoroastrians. They exchange gifts on that day in reverence of that day. When a Muslim offers another a gift, it resembles the action of the Zoroastrians respecting that day, hence, it is impermissible.
Imam Burhan ad Deen al Bukhari (rahimahullah) has mentioned:
المسلم اذا أهدى يوم النيروز الى مسلم آخر شيئا ولم يرد به تعظيم اليوم ولكن جرى على ما اعتاده بعض الناس لا يكفر، ولكن ينبغي ان لا يفعل ذلك في ذلك اليوم خاصة، ويفعله قبله أو بعده كيلا يكون شبيها بأولئك القوم وقد قال النبي عليه الصلاة والسلام: (من تشبه بقوم فهو منهم)[7]
“If a Muslim gives a gift to another Muslim and he does not intend glorifying that day but it is the habit of some people, he will not have committed kufr. However, he should not do that on that specific day. He should do it before it or after it so as to not imitate those people for verily Nabi (sallallahu alayhi wasallam) has said, “Whosoever imitates a group of people is amongst them.”
Shaikh Zadah Efindi (rahimahullah) mentions:
ويكفر بوضع قلنسوة المجوس على رأسه على الصحيح إلا لتخليص الأسير أو لضرورة دفع الحر والبرد عند البعض وقيل إن قصد به التشبيه يكفر[8]
“According the most correct opinion, that person has committed kufr if he wears the headwear of a Magian except, according to some, to free a prisoner of war or for a need (such as) to keep away the cold and heat. It has been said that if he intended imitation by it, then he has committed kufr.”
Rasulullah (sallallahu alayhi wasallam) is reported to have said:
[4] البحر الرائق شرح كنز الدقائق ومنحة الخالق وتكملة الطوري، زين الدين بن إبراهيم المعروف بابن نجيم المصري (المتوفى: 970هـ)، دار الكتاب الإسلامي، القاهرة، مصر (5/ 133)
وبخروجه إلى نيروز المجوس والموافقة معهم فيما يفعلون في ذلك اليوم وبشرائه يوم النيروز شيئا لم يكن يشتريه قبل ذلك تعظيما للنيروز لا للأكل والشرب وبإهدائه ذلك اليوم للمشركين ولو بيضة تعظيما لذلك اليوم
حاشية رد المحتار على الدر المختار: شرح تنوير الأبصار، محمد أمين الشهير بابن عابدين (المتوفى: 1252هـ)، ايچ أيم سعيد كمبني، كراتشي، باكستان (6/ 755-754)
(والإعطاء باسم النيروز والمهرجان لا يجوز) أي الهدايا باسم هذين اليومين حرام (وإن قصد تعظيمه) كما يعظمه المشركون (يكفر) قال أبو حفص الكبير: لو أن رجلا عبد الله خمسين سنة ثم أهدى لمشرك يوم النيروز بيضة يريد تعظيم اليوم فقد كفر وحبط عمله اهـ ولو أهدى لمسلم ولم يرد تعظيم اليوم بل جرى على عادة الناس لا يكفر وينبغي أن يفعله قبله أو بعده نفيا للشبهة ولو شرى فيه ما لم يشتره قبل إن أراد تعظيمه كفر وإن أراد الأكل كالشرب والتنعيم لا يكفر زيلعي.
[5] فتاوى قاضيخان، فخر الدين ابو المحاسن حسن بن منصور المعروف بقاضيخان الأوزجندي (المتوفى: 592هـ)، دار الكتب العلمية (3/519)
وعن الإمام أبي جعفر الكبير رحمه الله تعالى: اذا عبد الرجل خمسين سنة، ثم جاء يوم النيروز وأهدى الى بعض المشركين بيضة يريد به تعظيم يوم اليروز فقد كفر بالله وحبط عمله
[7] المحيط البرهاني، برهان الدين محمود بت صدر الشريعة ابن مازة البخاري (المتوفى:616هـ )، ادارة القرآن والعلوم اسلامية، كراشي باكستان – المجلس العلمي، جوهانسبرغ، جنوبي أفريقية
9287- قال في الجامع الأصغر: رجل اشترى يوم النيروز شيئا لم يكن يشتريه قبل ذلك، ان أراد به تعظيم النيروز كما يظمه المشركون يكفر، وان أراد به الأكل والشرب والنعمة لم يكفر. 9288- قال صاحب الجامع الأصغر المسلم اذا أهدى يوم النيروز الى مسلم آخر شيئا ولم يرد به تعظيم اليوم ولكن جرى على ما اعتاده بعض الناس لا يكفر، ولكن ينبغي ان لا يفعل ذلك في ذلك اليوم خاصة، ويفعله قبله أو بعده كيلا يكون شبيها بأولئك القوم وقد قال النبي عليه الصلاة والسلام: (من تشبه بقوم فهو منهم).
[8] مجمع الأنهر في شرح ملتقى الأبحر ومعه الدر المنتقى في شرح الملتقى، الشيخ زاده المعروف بداماد أفندي (متوفى:1077هـ)، دار الكتب العلمية، بيروت، لبنان (2/ 513)
ويكفر بوضع قلنسوة المجوس على رأسه على الصحيح إلا لتخليص الأسير أو لضرورة دفع الحر والبرد عند البعض وقيل إن قصد به التشبيه يكفر
[9] سنن أبي داود ت الأرنؤوط، أبو داود سليمان بن الأشعث الأزدي السِّجِسْتاني (المتوفى: 275هـ)، دار الرسالة العالمية، بيروت، لبنان (6/ 144)
حدثنا عثمان بن أبي شيبة، حدثنا أبو النضر، حدثنا عبد الرحمن ابن ثابت، حدثنا حسان بن عطيه، عن أبي منيب الجرشي عن ابن عمر، قال: قال رسول الله – صلى الله عليه وسلم -:، من تشبه بقوم فهو منهم”
مرقاة المفاتيح شرح مشكاة المصابيح، علي بن (سلطان) محمد أبو الحسن نور الدين الملا الهروي القاري (المتوفى: 1014هـ)، دار الفكر، بيروت، لبنان – الطبعة الأولى: 2002م (7/ 2782)
(وعنه) : أي عن ابن عمر (قال: قال رسول الله – صلى الله عليه وسلم – (من تشبه بقوم) : أي من شبه نفسه بالكفار مثلا في اللباس وغيره، أو بالفساق أو الفجار أو بأهل التصوف
25th November 1980, five Ulama became Shaheed in a fatal car accident:
Mawlana Ibrahim Desai Saheb RH
Mawlana Yakoob Desai Saheb RH
Mawlana Ali Hassan Saheb RH
Mawlana Umarjee Saheb RH
Abdul Rashid Bhai (Driver) RH
Bayaan (Urdu) in Darul Uloom Chatam, Ontario, Canada.
Wednesday 25th July 2018, by Sheikhul Hadith Hadhrat Mawlana Yusuf Motala Saheb (RH)
Yaqoob Desai, who is a Mishkat student at this Darul Uloom [Chatam, Ontario Canada], and his paternal grandfather and other teachers used to travel from Preston to Darul-Uloom [Bury] daily in a car […] their arrival time used to be 9am, and at times they would either arrive five minutes early or five minutes late.
[One day] they didn’t arrive on time and we [Sheikhul Hadith Hadhrat Mawlana Yusuf Motala Saheb (db)] grew worried as to ‘what has happened?’ We rang their home but they didn’t have any clear explanation. However; after one and a half hours we were made aware of the tragic news that the car had been involved in an accident – all the passengers in the car, including the Ulama, the teachers and also the driver, had ALL been martyred!
His [Yaqoob Desai’s] paternal grandfather Mawlana Mohammed Yaqoob Saheb (ra), who was my true friend, also achieved martyrdom. […] After the accident and when the Janazah of his paternal grandfather was lifted and taken to the graveyard, firstly, the Janazah of Hadhrat Mawlana Ibrahim Desai Saheb was placed and behind it Moulana Yaqoob Saheb’s Janazah was placed (Janazah Salah led by Hadhrat Mawlana Qari Tayyab Saheb RH).
After the burial, a young man who was from the Kazi Family approached me and spoke, “When the two Janazah was placed on the ground I see [a spiritual vision] that Hadhrat Mawlana Ibrahim Desai Saheb moved the lid of his coffin, opened the lid and placed the lid back on the coffin and he then sat down on top of it.”
He [young man] is seeing all this whilst awake, and all around there are thousands of Muslim people, who participated in the burial, yet none of these people see anything – he; however, is witnessing this! [He young man continued] “I then see Mawlana Yaqoob Saheb, and he also opens the lid and places the lid back on, he then sits on top of it – both [deceased] have a pamphlet in their hands …!”
Virtues of Martyrs, by Hadhrat Mawlana Hashim Saheb (Allah preserve him)
We had a pamphlet titled ‘Martyrs of Darul-Uloom,’ consisting of 6 or 7 pages, printed on behalf of the Darul-Uloom which highlighted who these [scholars] people were, where they were from, what responsibilities they had, what knowledge they possessed and their characteristics were all mentioned.
[He young man continued] “Both [deceased] are passing it [pamphlet] to one another whilst smiling and saying, ‘Look, what they’ve written about us?”
The tradition in Muslim religious literature of gathering collections of forty Hadiths dates as far back as the first century after the Hijrah. Abdullah ibn Mubarak al-Marwazi (Allah have mercy on him) is thought to be the first to have gathered forty Hadith in a collection. Perhaps the most well-known collection is that of Imam an-Nawawi (Allah have mercy on him), which has been translated into English, and on which there are several commentaries.
The practice of gathering forty Hadiths springs from a Hadith, narrated through several Companions, which puts the spiritual rank of religious scholarship within easy reach of the ordinary believer: “Whoever memorises forty narrations for my nation in matters of this religion, Allah will raise him up a scholar and I shall be an intercessor and witness for him on the Day of Rising.”
Allah make us from them.
Ismail ibn Nazir Satia (one who is in dire need of Allah’s forgiveness, mercy and pleasure)
If a person is ill or excused (mazoor) to the extent that he is unable to pray his full salah standing up with complete ruku and sujood, then he should stand up for the duration or for the number of rakats he has the power and strength to do so. Thereafter, when is unable to stand up, he should complete his salah sitting down with ruku and sujood
If an ill person or excused person is such that he doesn’t have the strength to pray salah standing up, however, he is able to pray salah sitting down with complete ruku and sujood, then it is necessary for him to pray his salah sitting down on the ground with complete ruku and sujood. If such person prayed his salah on a chair, then his salah will be invalid because he is able to perform sujood completely, but on the chair, he will be missing it out and sajdah is a fardh act; salah is invalid by missing out a fardh act.
If an ill or excused person is such who is unable to perform sujood on the ground, however, he is able to pray his salah sitting down on the ground, the ruling for such person is that he will pray salah sitting down on the ground and perform sajdah by gestures. Such a person has an option of praying salah on the chair. But it is more preferable for him to pray salah sitting down on the ground as this is much closer to show servitude and that is more rewarding.
The ill and excused person is such that he cannot pray his salah sitting down on the ground, so then it is permissible for him to pray the full salah on a chair.
Approved by Mufti Ikramul Haq Saheb,Teacher at Jamiatul Ilm Walhuda, Blackburn
Hadhrat Mufti Muhammad Taqi Uthmāni Sahib حفظه الله has shared the advice of his illustrious father Hadhrat Mufti Muhammad Shafee Sahib رحمه الله who used to say; “It is wrong to say (as people often exclaim) that it was a ‘coincidence’ because nothing in this world was a coincidence.” Everything happens as Allah Ta’ala جل جلاله desires it to happen. It is our habit to describe anything we do not expect as a coincidence. The fact is that Allah Ta’ala جل جلاله is the Master and Creator of this universe; He جل جلاله maintains and sustains it and everything happens as He جل جلاله wishes. Nothing can happen against His جل جلاله desire.
Hadhrat Mufti Muhammad Taqi Uthmāni Sahib حفظه الله states that we must not rely on our plans and strategies but the underlying factor is that we must have faith in مسبب الاسباب – Allah Ta’ala جل جلاله is the Preparer of means or causes.
REFLECTIONS: TURN TO ALLAH TA’ALA جل جلاله
Hadhrat Mufti Muhammad Taqi Uthmāni Sahib حفظه الله has stressed that we turn to Allah Ta’ala جل جلاله in our duaas. Even if we have the means and power, we are compelled to turn to Allah Ta’ala جل جلاله. We are forgetting to turn to Allah Ta’ala جل جلاله.
Hadhrat Mufti Muhammad Taqi Uthmāni Sahib حفظه الله has said that when Pakistan was created, there was great turmoil. At that time, the houses of the Muslims reverberated with the Āyate Kareemah:
لا اله الا انت سبحانك اني كنت من الظالمين
There was no appeal for anyone to recite this duaa but rather it was a spontaneous response from the Muslims. Even the women made duaa excessively for the welfare of the Muslims. The result was that Allah Ta’ala جل جلاله saved the Muslims.
But let us examine the turmoil today. We witness murders before our eyes but we are unmoved and we do not turn to Allah Ta’ala جل جلاله. There is no concern for duaa and we do not hear of any household that is making a practice of duaa daily. On the contrary, Muslims stay in their homes in negligence tied down to their televisions (in the current scenario, being absorbed by social media). In the prevailing circumstances, are we not inviting the punishment from Allah Ta’ala جل جلاله? We are not willing to desist from transgression.
For the sake of Allah Ta’ala جل جلاله, let us have mercy on ourselves. Turn to Allah Ta’ala جل جلاله; every Muslim can do it. Let us each offer two rakaats Salatul Hajah (for the fulfillment of our needs). This will take two to three minutes. Thereafter, make duaa for three minutes. Please! Let us give the suffering Ummah five minutes of our time daily. Can we not stand before Allah Ta’ala جل جلاله and implore Him جل جلاله for mercy and favourable conditions? If we cannot sacrifice a few minutes, then what right do we have to say that we are saddened by the pitiful plight of the Ummah?
It is essential that we make a daily practice of Salatul Hajah. Furthermore, let us be a source of mercy to ourselves and the Ummah by removing the objects of disobedience in our homes. For the sake of Allah Ta’ala جل جلاله, let us give up sins! Make it a habit to weep before مسبب الاسباب and recite the Āyate Kareemah:
لا اله الا انت سبحانك اني كنت من الظالمين
Also let us repeat يا سلام repeatedly imploring Allah Ta’ala جل جلاله for peace and security.
Instead of wasting our time on futile discussions, the need of the hour is to turn to Allah Ta’ala جل جلاله. May Allah Ta’ala جل جلاله grant each one of us the ability to fortify our ta’alluq with Him جل جلاله and invite peaceful circumstances through acts of obedience.
Hadhrat Mufti Muhammad Taqi Uthmani ( حفظه الله ) has written regarding his journey to Baghdad:
“Baghdad is that city which for centuries had been at the center of the Islamic world. The mere sight of this city reminds one of the glorious days of the Abbāsi khilāfat.
Upon reaching Baghdad I enquired whether there were any Madāris (seminaries) present in which Islamic knowledge is imparted in accordance with the ways of the pious predecessors.
I was informed that all such Madāris had now been converted into schools and universities. Now, the knowledge of Deen can only be attained from university faculties, such places wherein Islam is taught as mere theory, similar to ancient philosophy. Islam can neither be seen in the lives of the students nor in the Ustādhs (teachers). Forget bring religious scholars, on seeing their appearance, one wonders if they are even Muslim.
“This is just like how orientalists study Islam today, in the universities of America, Canada, and Europe. If you read their books and articles you will come across the names of such books that many of our Ulamā have never even heard about. It seems as if deep tahqīq (research) is being made. But [sadly], in spite of swimming in the ocean of Islamic knowledge from morning till evening, they return dry as bone. No effect of what they rigorously study can be seen in their lives. The soul of this knowledge has been destroyed. “
Mufti Taqi Uthmani thereafter asked if they could at least direct him to an Ālim (scholar) of the old school of thought, so that he could present himself at his service.
He was directed to a Masjid close to the tomb of Shaykh `Abd al-Qādir al-Jīlani (رحمة الله ), in which was a Maktab.
Here he met an old pious-looking man. Mufti Taqi Usmani described his meeting with him in the following words:
“On seeing him, I felt as if I was in the presence of a pious Allah-fearing Ālim. He was sitting on a straw mat, dressed in coarse clothing, and eating dry bread. The light of the Sharī`ah could be discerned on his forehead.
“After making salaam, he enquired regarding my name and the place from which I had come. He also asked about the condition of the Madāris of our country, their syllabus, and the manner in which the kitābs (books) are taught.
Tears flowed from his eyes as I mentioned the names of the kitābs found in the Dars-e-Nizami syllabus [the syllabus used by Islamic seminaries across the Indian subcontinent].
He asked, “Are these kitābs still being taught!?”
“I replied in the affirmative. He then explained, ‘Today, we have been deprived of even hearing the names of these kitābs.
These kitābs create Allah-conscious men, they create true Muslims. In our country these books are no longer taught.
I beg you to convey this message of mine to the Ulamā and the masses of your country, that for the sake of Allah عز و جل , they should bear everything , but should never allow the destruction of such Madāris wherein these kitābs are taught!’ ”
The enemies of Islam are fully conscious of the fact that as long as these simple Mawlānas, sitting on straw mats, are present in society, they cannot remove Īmān (faith) from the hearts of the Muslims.
Therefore the enemies of Islam are making all out effort to remove these Madāris.
Hudhayfa (Allah be pleased with him) said, “People do not curse one another without that curse coming true.” [al-Adab al-Mufrad]
وعن أبي الدرداء رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “إن العبد إذا لعن شيئًا، صعدت اللعنة إلى السماء، فتغلق أبواب السماء دونها، ثم تهبط إلى الأرض، فتغلق أبوابها دونها، ثم تأخذ يمينًا وشمالا، فإذا لم تجد مساغًا رجعت إلى الذي لُعن، فإن كان أهلا لذلك، وإلا رجعت إلى قائلها”.
Abu-Darda’ (May Allah be pleased with him) said: The Messenger of Allah (ﷺ) said, “When a person curses somebody or something, the curse goes up to heaven and the gates of heaven get closed. Then it comes down to the earth and its gates get closed. Then it turns right and left, and if it does not find an entrance to go anywhere, it returns to the person or thing that was cursed; if he or it deserves to be cursed; otherwise it returns to the person who uttered it.” [Abu Dawud]
For those that don’t know me, let me introduce myself. I am an Alim who studied in an institute for seven years, thereafter worked in several so-called Islamic institutes giving me enough experience to write this article, Alhumdu Lillah. I also have many Ulama colleagues and acquaintances, which has added to my experience! I will be fair, maybe it is because I am an Alim and have so many Ulama colleagues I have had such overwhelming experiences and in such a large capacity. Definitely more than the average person reading this, who may not be an Alim or has not had as many experiences because he/she does not know Ulama, as well as some of us, do. I just want to add these are my experiences, but I am not a selfish person – Alhumdu Lillah! I have also heard many of my friends, colleagues and family members who have had bad experiences with Ulama. This is what has to lead to me mustering the courage and speaking on behalf of them all. In case people who are naive say, “these are just a few experiences.”
CURSING A BELIEVER
I am going to start from recent events, as the whole reason I decided to lift my pen on such a crucial, but essential, critical, but vital topic is the image above which is my most recent experience, this was the final straw. How can we imagine anyone would give such a curse, let alone an Alim, a Mawlana, an individual who has studied Qur’an and Hadith of the Prophet ﷺ for several years under qualified Ulama. You must all be wondering what the reason was. I wasn’t going to write the story behind that message, not because I am scared, not at all. I am not afraid of the truth Alhumdu Lillah, nor am I afraid to admit my mistakes in public or in private. I feel it will get too long and I will end up going off on a tangent, as I tend to do. For the moment, I want readers to think of what possibly could be a justified reason to give someone such a curse (bud-dua)? What would be a reasonable explanation for it? Please do think long and hard. Has anyone of you heard such a curse (bud-dua) before? Would you give such a curse (bud-dua) to your enemy or even a Kafir?
Well, we all use WhatsApp and have several groups for friends, family, maybe work colleagues and other social uses perhaps. Many Alims/Alimahs will have “Ulama/Alimaat” groups where they would discuss Fiqh/Hadith or Deeni issues (if the group is used for the correct purpose). I was on such a group not so long ago. There were many young Alims on the group, some may have still been studying. It was a simple issue of someone making a statement of not putting titles next to a scholar’s name and Aisha (Allah be pleased with her) was written just as “Aishah”, this scholar was a Mufti so he should have addressed himself as a Mufti and wrote “Allah be pleased with her” or “Radhi Allahu Anhaa” after Aishah. This brother was corrected and he did not argue or reply back. Minutes later another person on the group went further and just wrote “IT” for Shaykhul Islam Ibn Taymiyyah (Allah have mercy upon him). I waited to see if anybody criticised him for it, as the first person was criticised. We should be fair in criticism and not pick and choose who we criticise. If our Ustadh makes a mistake we ignore it and when another person makes a mistake we magnify it? This is totally contradictory to the teachings of Islam. So, after seeing nobody commented and criticised this individual, I made a comment, I said, “We have gone a step further, far from removing titles, we are using acronyms for great Ulama.” This individual responded saying, or should I say ‘justifying’ his position, “It is acceptable because it is the Urf to use short form on Social Media.” I understand people use slang and short form on Social Media, but since when did HE become Urf. Urf is a term used in Fiqh, something which is “common in the people”, something socially habitual. One man is not Urf! One man does not decide what Urf is! It is based on a “whole” society. He further went on to say, “if I did not like it I don’t need to use the short form. He doesn’t mind using it so he will use the short form.” I found this a little arrogant, why? Doesn’t Islam say we should be doing “what’s right”? Not what “we want.” If everyone is going to do what they want, then what is the purpose of Qur’an and Hadith? What is the purpose of having knowledge?
So to hear this behaviour coming from an Alim was shocking, he didn’t need to say that. He could have accepted he was wrong or proved his point. Not by making things up that it’s Urf because Ulama have said, which Ulama? He didn’t state one single Alim who has endorsed this short form for the names of Ulama or Salaf Saliheen on Social Media or public forums. I further emphasised that I found his statement arrogant, there’s a difference between calling someone “an arrogant individual” and saying something is “an act of arrogance”. No doubt, there are signs of arrogance in Qur’an and Hadith, like there are signs of a Munafiq. As humans we use it in everyday language”, e.g. “He/she was a bit arrogant that day.” This doesn’t mean we are claiming to be God! Only Allah knows what’s in the hearts, but what is in the heart is often revealed through our actions and especially our tongues. As Imam Ibnul Qayyim (Allah have mercy upon him) says, “If you want to get a taste of someone’s heart, look at his tongue.” Here, Imam Ibnul Qayyim (Allah have mercy upon him) isn’t claiming to be God, he is making a factual statement.
MOLVIS ARE GOOD LAWYERS!
Moving on, this individual demanded that I do not call him/others arrogant (despite me clarifying it was the statement that came across as arrogant), especially because they are Ulama. Wow! I was shocked, let’s just look at this carefully… so you can never EVER call an Alim arrogant? Despite what they do, great! This is some serious dictatorship, asking us to follow him blindly. I was then removed from the group because the truth hurts. I rang the admin to ask why I was removed, he said because I called his teacher arrogant, even though I hadn’t. We debated the issue and he could not accept he was wrong. I bade him farewell. Regardless of what exactly happened, it is important to note the traits of evil Ulama, the corrupt ones, the ones cursed by the Prophet ﷺ. What I would like to point out at the end of this story, the Alim who removed me was confronted by several Ulama as to why he made this curse. He denied it, despite me sending a screenshot with his name, then another showing number. He replied saying it is all a lie and I had photo-shopped the image! Subhan’Allah, I have never known anyone in my entire life to lie so much, let alone an Alim.
عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ” لاَ يَنْبَغِي لِلْمُؤْمِنِ أَنْ يَكُونَ لَعَّانًا ”
Ibn ‘Umar (Allah be pleased with him) narrated that the Messenger of Allah ﷺ said: “The believer is not one who curses others.” [Tirmidhi]
عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ لَيْسَ الْمُؤْمِنُ بِالطَّعَّانِ وَلاَ اللَّعَّانِ وَلاَ الْفَاحِشِ وَلاَ الْبَذِيءِ ” . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
‘Abdullah (Allah be pleased with him) narrated that the Messenger of Allah ﷺ said: “The believer does not insult the honour of others, nor curse, nor commit Fahishah, nor is he foul.” [Tirmidhi]
ARE ALL ULAMA CORRUPT?
For those who say this is only one incident and it is not fair to ‘paint all Alims/Alimahs with the same brush. Wallahi! I am not that judgemental and narrow-minded, as to use one incident and magnify it to give all Ulama a bad name. So far, I have not once said “ALL” Alims/Alimahs are corrupt. Nor will I be saying that in the rest of the article In Sha Allah. My main reason behind this article is not to name and shame an Alim or any Ulama (notice names have not been mentioned). The aim is to protect the general public from the corrupt and crooked, immoral and depraved Ulama. We must remember there are two types of Ulama; a) Ulama Haqq (rightful) and b) Ulama Soow (corrupt). From this we can deduce, contrary to popular belief not every Alim/Alimah will go to Jannah, and yes, the rule applies to males and females. Please see the Hadeeth.
In his book Ad-Daa’ Wad-Dawaa’, Ibn Al-Qayyim (Allah have mercy upon him) explains the Hadeeth of the first three to be thrown into Hell on the Day of Resurrection. He says: “from Abu Hurayrah, who said, “I heard the Messenger of Allah ﷺ say, ‘Verily, the first to be judged on the Day of Resurrection will be a man who had died as a martyr. He will be brought forward. Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. Then He will ask him: `what did you do to express gratitude for it?’ The man will reply: `I fought for Your Cause till I was martyred.’ Allah will say: `You have lied. You fought so that people might call you courageous, and they have done so.’ Command will then be issued about him and he will be dragged on his face and thrown into Hell. Next, a man who had acquired and imparted knowledge and read the Qur’an will be brought forward, Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. Then He will ask him: `what did you do to express gratitude for it?’ The man will reply: `I acquired knowledge and taught it, and read the Qur’an for Your sake.’ Allah will say to him: `You have lied. You acquired knowledge so that people might call you a learned (man), and you read the Qur’an so that they might call you a reciter, and they have done so.’ Command will then be issued about him, and he will be dragged on his face and thrown into Hell. Next, a man whom Allah had made affluent and to whom Allah had given plenty of wealth, will be brought forward, Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. He will ask him: `what did you do to express gratitude for it?’ The man will reply: `I did not neglect any of the ways you liked wealth to spend liberally for your sake’. Allah will say to him: `You have lied. You did it so that people might call you generous, and they have done so.’ Command will then be issued about him and he will be dragged on his face and thrown into Hell.” And the wording, “So these are the first of Allah’s creation the Fire will be kindled with on the Day of Resurrection“[Saheeh Muslim, 13/45/1905]
Then he says: “And I heard Shaykh Al-Islam Ibn Taymiyyah (Allah have mercy upon him) say, “Just as the best of the people are the Prophets, then the worst of the people is the one who imitates them, giving the false impression that he is from them while he is not from them. The best of people after them are the Ulama’ and the Shuhada’ and the Siddeeqoon and the Mukhlisoon, and the worst of the people is the one who imitates them while giving the false impression that he is from them, while he is not from them.” [Ad-Daa’ Wad-Dawaa’ pp38-39]
TWO CATEGORIES OF ULAMA
In the Hadeeth, there are grave warnings of dreadful things awaiting the Ulama-e-Soow. They are among those who will be first to enter into Jahannam. They are astray and are leading others astray. The Prophet ﷺ said: “A person who seeks knowledge with the object of acquiring worldly riches, will not even smell the fragrance of Jannat.” [Targheeb]
The Prophet ﷺ said: “Whoever acquired knowledge for the purpose of attracting people to be inclined towards him, will be cast into Jahannam.” [Targheeb]
and also “The worst of people, have the worst Ulama.” [Targheeb]
It is also reported that Rasulullah ﷺ said: “Knowledge is of two kinds: One type is that which is only on the tongue (having no effect upon the heart). This is Allah’s proof against men (He completed His argument). The other type is that which is in the heart and is beneficial knowledge.”
The Prophet Muhammad ﷺ said, “The majority of the Hypocrites of this Ummah [Muslims] will be its readers [i.e. those who read the Qur’an and not act according to it].” [Musnad Ahmad no. 10/123]
In another Hadeeth, He ﷺ said: “In the latter days the devout ones (Sufis) will be ignorant and the Ulama immoral.”
And also,
“Seek not knowledge in order to contest with the Ulama and to argue with the ignorant ones and to attract people towards you by it. Those who do this will be cast into Jahannam”.
Sayyidina Umar (Allah be pleased with him) said:
“On behalf of this Ummah, I am most fearful of the Alim who is a hypocrite.”
People asked: “Who is a hypocritical Alim?”
Umar (Allah be pleased with him) replied:
“He is one who by the tongue is an Alim, but in his heart he is ignorant.”
Hasan (Allah be pleased with him) said: “Do not become such that in spite of having acquired the knowledge of the Ulama and become acquainted with the deep researches of the thinkers, you behave and act in the manner of ignorant fools.”
Regarding the corruption and fitnah of the Ulama in times close to Qiyamah please this article on the link. The Prophet ﷺ said: “There will come a time on the people when there will remain nothing of the Islam except its [ism] name and nothing will remain of the Qur’an except its [rasm] outward form. Their Masjids will be full of people/very well built but will be empty of guidance. Their scholars will be the evilest under the heavens; from them, [fitnah] turmoil will emanate from them and to them will it return.” [Baihaqi, Shu’bul Iman no. 2/788]
“DON’T PUT ALL YOUR EGGS IN ONE BASKET”
Ulama have always played a major role in the Ummah, no doubt Ulama of the past were very sincere and honest. They treated people fairly and justly. More importantly, they gave rulings and fatwas with complete knowledge and Taqwa. The Ulama of the past had the Hereafter in mind and were God-conscious. It is because of these Ulama, Islam reached us in its pristine form – Alhumdu Lillah for their sacrifices, and I am not ungrateful. You can learn more about Ulama Haqq here. However, in the past there were also corrupt scholars and evil Ulama, the difference is today they have increased in number far more than that of the past. I heard a renowned Alim of the UK state, “Before Qiyamah, the majority of the Ulama will be corrupt.” Please do not take this statement lightly, let it sink in before you read any further. This means that the true Ulama will be few. No doubt there are good Ulama living today, even here in the West, but if we want the best for ourselves and our children we need to find those Ulama. Not every Imam is a God-fearing person, not every Madrasah teacher has Taqwa and piety. Many Imams beat their wives and stand like hypocrites on a Friday to lecture the community about peace and justice in their sermons. There are many examples I can give of “Molvis behaving badly,” unfortunately too many. I am pretty sure everyone reading this article will have had their own experiences too, at least with one Alim. I want to create a balance, give you the other side of the coin (every coin has two sides). We need good Ulama, to guide and direct us, but is every Alim good and pious? Imam Anwar Awlaki (Allah have mercy on him) once said, “Every deviant sect was made by an Alim.” So for those of you who are still in cuckoo land and think we must respect “every Alim”, that is wrong, unfortunately. You respect the devout and pious Ulama, the way to find one is to look at his actions, not his speech. Anybody can talk with a sweet tongue, looking eloquent and handsome.
CHILD ABUSE
There are many signs of corrupt Ulama. One example I would like to start with is, teachers who beat the living daylights out of our children when we send them to Madrasahs and Darul Ulooms, (this still goes on FYI). Some so-called Ulama damage our children so painfully, these children lose all confidence in themselves. They neither progress in Deen nor Dunya. They grow up hating Islam, hating Ulama, hating the Masjid and probably hate their parents for sending them to Madrasah. These children grow up distant from the Qur’an and distant from Islamic knowledge. Many later get married and have their own children, but they will not send them to the Masjid because of the experiences their father had when he was a child.
Who is to blame for all of this?
Simply because Molvi Saheb couldn’t control his anger?
Molvi Saheb didn’t get his tea on time that day?
Or due to the fact Molvi Saheb had an argument with his wife that day, he took it out on our children?
For all those evil Ulama out there, who justify child abuse, shame on you! I challenge any single one of you, show me one Ayah of the Qur’an, one Hadith where it allows you to hit a child. Show me one incident where the Prophet ﷺ hit a child? You may deceive the parents of the child by saying, “it’s for their own good!” La Hawla Wa La Quwata Illa Billah! How will you justify your zulm in Allah’s eyes?! I have no hesitation in calling such people zalims, Alim or non-Alim, zulm is Haram for everyone. It was even Haram for the Prophet of Allah ﷺ, but it has been made halal for Ulama? Allah himself declares zulm haram. Dear parents, beware of whom you send your child to, to learn Islam. Please don’t just look at convenience, “Molvi Saheb lives on the same street as us, SO HE MUST BE GOOD!” Such naïve thinking can be dangerous. Find good Madrasahs and good teachers, regularly talk to your children about their day at school and Madrasah. Ask them, “Does your Ustadh hit?” Being shy about these matters will only cost you and your child, their future. Zulm is zulm, wrong is wrong.
COMPLAIN, NOT MOAN AND WHINGE
I understand it is hard for parents, especially mothers (usually the mothers do the running around) to confront an Ustadh or the principal with regards to these issues. Considering many Alims/teachers are defensive when it comes to acknowledging their own mistakes, the short story I gave at the start is evident to this. Nevertheless, confront them.
ARROGANT & NARCISSISTIC MOLVIS
I have met many Alims who are arrogant narcissists in their approach and manner and most won’t accept their mistakes. Some will use, or should I say MISUSE Qur’an and Hadith to justify their behaviour. I remember working for a so-called Islamic charity run by Ulama. One of the senior Alims, who I used to respect a lot in my naïve days, whenever I would disagree with him or air an opinion he didn’t like (because of his arrogance), would quickly quote the Hadith, “respect your elders.” I laugh now thinking back on it, to disagree with someone is disrespectful? Having an opinion is disrespectful? Then to misuse Hadith! Subhan Allah. Another sign of corrupt Ulama, true knowledge makes you humble. Some Alims just cannot accept criticism nor accept their mistakes. Arrogance was Haram for the Prophet (SAW), who made it Halal for Molvis?
WHO IS TO BLAME?
The blame is not always on Darul Ulooms, initially, I blame the parents who are the mothers and fathers of these children. Many parents don’t have the correct intention for sending their children to Darul Uloom or making them Alim/Alimah. I have heard this from many Pakistani Ulama, in Pakistani families as long as one or two are educated and professionals, i.e. bringing the money in, the weaker children or not as bright are “shoved” into Madrasahs. So how can we fully blame Darul Ulooms for producing such arrogant individuals when their parents’ intentions were not sincere? So the lion’s share of the blame is on the parents, rather than the individuals themselves. They spend six or seven years in an Islamic environment, unable to change their ways and bad habits. How will such people make changes in the Ummah? But the one thing I will blame Darul Ulooms for, most of them anyway, is focusing on numbers, 40-50 graduates a year? What’s the need? Since when has Islam been about numbers? They need to stop lowering their standards and focus on quality, not quantity. I understand times have changed from the 80s and 90s and there is more focus on the secular side, but then you need to look at some of the product you are making. There is absolutely no need for such a great number of Ulama, especially when they are leaving with no Tarbiyyah and Islah (upbringing) whatsoever. Anyone who disagrees can ask me personally, the incidents I have seen/had with recent graduates. I won’t share them here, because my intention isn’t to expose anyone but nobody should suffer at the hands of these wolves. Yes, ‘wolves in sheep’s clothing’, or should I say, ‘Devils in Molvis’ clothing’! “Islam does not say suffer peacefully.” – Malcolm X (Allah have mercy on him)
“QUALITY NOT QUANTITY.”
Islam has never been about numbers, never. When Islam started the Prophet ﷺ only had Abu Bakr (Allah be pleased with him), He ﷺ only had his wife Khadijah (Allah be pleased with her). One man and one woman, why didn’t He give up? Because that one man and one woman were equal to a whole Ummah! “Quality not quantity.”
On the day of Badr, there were only 313 Sahabah (Allah be pleased with them) against 1,000. Why didn’t they wait for more people to accept Islam? Simply because those 313 were unique and consolidated, they could overcome an army of 10,000 if you ask me! “Quality not quantity.”
Now, this is a problem everywhere, especially on social media. It has become all about numbers, followers and likes. Please see this article for further information.
When Madrasahs/Maktabs/Darul Ulooms just focus on numbers, people tend to start thinking is it just about making money?! More students, more fees?! I am sorry Sherlock, but it doesn’t take a genius to work that one out There are Madrasahs in the UK who focus on quality, fewer numbers more productivity. I don’t see them closing down because they cannot pay the bills. My point being we need “less Ulama,” but good Ulama.
The Prophet ﷺ:“Knowledge (of the Deen) will be (imparted and acquired) for purposes other than the Deen, the Dunya (wealth and fame) will be pursued with the deeds of the Akhirah.”
MONEY-MAKING MILLIONAIRE MOLVIS
Umar (Allah be pleased with him) said, “When you see that any scholar loves the world, then his scholarship is in doubt.”
Now we come on to the money-making Molvis, another sign of corrupt Ulama. These sell their Deen for the Dunya. Ulama who made their Madrasahs and Islamic schools into businesses, purely for money making. They neither care about the children nor the parents, as long as their surpluses add up at the end of the year. But society is deceived and loses out. They charge extortionate rates to parents for fees, their teaching standards are abysmal. Which only proves one thing: they are bereft of any form of sincerity. I am not playing God nor being judgemental, sincerity has signs and so does a lack of sincerity. Not forgetting the ones who became millionaires by selling Taweez and taking advantage of people’s misfortune, but that doesn’t stop these Molvis from making their “fortune.” Read this to see how much scholars charge for lectures.
POWER GRABBERS
Then we have Ulama who are the power-hungry control freaks. The Dictators. Nothing short of a Tyrant. Their word is the Gospel. You cannot question them or differ with them. They make Hitler and Stalin look like puppets. They will never let go of their “kursi” (position) once they hold it, Imam or principal. Some go to great lengths to get those positions. I know of an Alim in my local Madrasah who tried to absolute name me and shame for reasons Allah knows best (I don’t want to get defensive on here, nor come across defensive). But the dictator himself was not elected in management, another Alim had been selected by teachers by the majority of votes. This Alim in front of my own eyes swindled and dwindled the votes, then put his own name at the top. Most of you won’t believe it, but it is true – Allah is my witness. Masjids and Madrasahs are no longer JUST places of worship, rather they are places for politics and corruption. For power and greed! Inna Lillah Wa Inna Ilayhi Raji’oon.
RACISM AND UNFAIRNESS
Oh yes! You all knew that was coming. Racism is in everyone, not just Ulama. So why have I mentioned it here? The Racism is in Ulama is to another degree, far more than the average person. Possibly because they have a lot of authority and control, but they use that to their own advantage. Not how Allah has taught them in the Qur’an. Any institution whose constitution is based on Racism can never ever be successful in the eyes of Allah SWT, Qur’an and Hadith teaches us that. How can you judge a person from the village their grandparents lived in?? Are you for real?! Nowadays we have schools that give preference to people from their own village. Once I had a debate with an Alim who was so very defensive in respect of such schools, in my naïve days I respected this Alim a lot as he worked in my Madrasah, but his Racism was unbelievable. Nice to know what these people keep in their hearts:
“Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs if you will use intellect.” (3:118)
Unbeknownst to him, the school have a policy, in which they give preference to certain members of certain mosques (all to do with villages in India). Wow! When you live in the 21st century Britain you would think those days would have gone, you would think Racism was a thing of the past. Shame on such Ulama, would Fatima bint Muhammad ﷺ be allowed in your school? She certainly isn’t from your village. Why do I single these guys out, when all Mosques have similar policies? The Alim asked me this same question, but I am a fair man, Alhumdu Lillah. My answer; the Mosques are run by committees, who are mostly laymen, not Ulama. You should know better. Not saying they are correct either. I am not a member of any Mosque for this reason; their Racist constitutions. Unfortunately, I am unlike other Ulama who just look at their own benefit, I have principles – Alhumdu Lillah. Because Ulama lack principles, they tend to “stick up for their own”. This is totally against Islam.
Every Masjid and Darul Uloom is “Waqf”, nobody owns these buildings, they were made with the public’s money. When they ask for Lillah money they don’t ask you which village you are from?!
I wrote this whole article after one incident where I walked into a Masjid in Blackburn and I was told by an Alim I wasn’t welcome because I am not from their village in India!!! I am really sorry my parents weren’t born in your village (THANK GOD THEY WEREN’T). What makes it worse is when I related the incident to some acquaintances, I was told to ‘chill out and relax. It was just a joke?!’ I apologise for my lack of sense of humour, but Racism is Haram and so are Racist jokes. Dear Molvis, don’t make Haram into Halal because it suits you. Islam is not a buffet, you can’t pick and choose. And for the record, I have a perfect sense of humour, Ma Sha Allah. There is a fine line between immaturity and cracking a joke, learn the distinction between the two. If your local Masjid or Madrasah or any organisation, be it a charity does wrong, it is wrong. I am sorry for stating the obvious, but some Ulama find this really hard to digest. Because they are blind and too stubborn to accept the truth. If an Alim or any Islamic organisation does wrong they must be condemned, NOT condoned and overlooked. Zulm is not just in Syria and Burma, we have many Ulama who oppress people right here in the UK, but it is brushed under the carpet. More importantly, when an individual complains and speaks up he is made to look like the bad guy. Why? Because we are deceived by the long turbans and flowing beards of Molvis. You respect good Ulama, not the bad ones. And you certainly do not worship them and make them into God! If people dislike and loathe what I say, then teach your staff members and parents not to behave with me in a Racist and arrogant manner. Alhumdu Lillah! My mother did not give birth to a coward, I CAN speak and SHALL speak till Allah wants me to. Allah says about the Jews and the Christians,
“They have taken their scholars and monks as lords besides Allah, and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.” (9:31)
PART-TIMERS
One final factor that has a major role in corrupt Alims/Alimahs is part-time classes, which I have never agreed with, Absolutely Dead Against.
Here’s the proof: have you ever heard of a part-time pilot? Part-time doctor? Part-time surgeon? Part-time lawyer? Part-time engineer? No! But we hear of part-time Alims/Alimahs, disgraceful.
If you were in an operating theatre and you were told the surgeon has only studied a part-time course, would you be happy for them to operate on you? Only a fool would be.
How on earth can we rely on part-time Alims/Alimahs? I understand the need to educate and equip our boys and girls with Islam but I don’t understand the need of so many Alims/Alimahs, ESPECIALLY when you are not doing a proper and thorough job of it, sorry. Let them learn Arabic and Tafsir and Hadith within a few years. You don’t need to give them the title of a scholar when they have not studied in depth. If this continues, you will see more and more evil spread in the Ummah because of these half-baked scholars. Parents are not to jump on the bandwagon and follow what everyone else does, Allah gave you Aqal. The full blame though, lies on the founders of these places, many just open because the mosque next door has opened an Alimah class, Competition?
JEALOUSY, ENMITY AND BACKBITING
On the topic of competition, Alims and Alimahs need to learn to work together and avoid jealousy and hatred on Every Little Thing! Seriously, it is not healthy AT ALL! There are Ulama that have conspired to shut another Madrasah down because they opened on the same street. Does this Alim not believe in Taqdeer? Rizq is in Allah’s hands? Unity/working together? Someone once famously said,
! ایک گلی میں دو کتے رہ سکتے ہے لیکن دو مولوی نھیں
“Two dogs can live (peacefully) in one alley, but two Molvis cannot.” Well said, I fully agree.
One of the reasons we have so many mosques and madrasah is that a certain Molvi had beef with another Molvi Saheb, so the first one split from the mosque and built his own. Is that Ikhlaas? Sincerity has signs. It is the same in Madrasahs. I don’t need to look far, Blackburn has over 40 mosques. If you look at the history behind some of these mosques, it is because they are from different villages in India – so they split. Two mosques on the same street?! These mosques were not built with Ikhlaas, how will they be successful? Allahul Musta’aan! On a micro level, we have the same on WhatsApp groups. Ulama bicker and fight over petty issues, then they go and open their own groups. Such childish behaviour is embarrassing.
Shaykh Ibn ‘Uthaymeen رحمه الله said in his, ‘Liqa’ Bab al-Maftooh’, 9/112:
أكثر العلماء اليوم إما علماء دولة وإما علماء أمة، وقل من يكون من علماء الملة
“Many scholars of today are either scholars of state, or scholars of the ummah; and lesser still are the (real) scholars of the millah [i.e. Deen].”
He further elaborates these categories in his highly beneficial commentary, ‘Sharh Riyadus-Saliheen’, 4/307:
ليس كل عالم يكون ثقة، فالعلماء ثلاثة: علماء ملة، وعلماء دولة، وعلماء أمة. أما علماء الملة – جعلنا الله وإياكم منهم – فهؤلاء يأخذون بملة الإسلام وبحكم الله ورسوله صلى الله عليه وسلم، ولا يبالون بأحد كائناً من كان. وأما علماء الدولة فينظرون ماذا يريد الحاكم، يصدرون الأحكام على هواه، ويحاولون أن يلووا أعناق النصوص من الكتاب والسنة حتى تتفق مع هوى هذا الحاكم، وهؤلاء علماء دولة خاسرون، وأما علماء الأمة فهم الذين ينظرون إلى اتجاه الناس، هل يتجه الناس إلى تحليل هذا الشيء فيحلونه، أو إلى تحريمه فيحرمونه، ويحاولون أيضاً أن يلووا أعناق النصوص إلى ما يوافق هوى الناس
“Not every scholar is considered trustworthy. The scholars are of three type: scholars of the millah [Deen], scholars of state, and scholars of the ummah. As for the scholars of the millah – may Allah make you and me from them – They receive and take the Deen of Islam and rule according to what Allah and His Messenger ﷺ command with, not caring for who anyone else is. As for the scholars of state, they see what the ruler wants and they make judgments according to his desires. They try to blindly approach the texts of the Qur’an and Sunnah so that it conforms and agrees with the state ruler’s edict. And such scholars of state are the real losers.
As for the scholars of the ummah, they are those who look at the orientation (and trend) of the people; considering if the people will allow and permit this thing in their favour, or prohibit it as impermissible? These scholars also try deafly wrapping the divine texts to what the people agree with, and so conform to what they like.”
Allah keep us connected with our true scholars, who sincerely serve the Deen without fear or favour. Ameen.
THE TRUE SCHOLARS
“…Those truly fear Allah among His servants are those who have knowledge (Ulema). For Allah is Exalted in Might and is Forgiving.” [Al-Fatir: 28]
Regarding “…Those truly fear Allah among His servants are those who have knowledge…” Imam Ibn Kathir (Allah have mercy on his soul) stated that “The more the knowledge of Allah and His SWT power is complete, the more He SWT will be feared by those who have the complete knowledge.”
Imam Al-Qurtubi (Allah have mercy on his soul) said that “The scholars are those who know the power of Allah SWT. They are in no doubt of His SWT punishment no matter what the sin is.”
It was narrated by Ali (Allah be pleased with him) that Ibn Abbas (Allah be pleased with him) said, “The scholars are those who know that Allah is capable of anything.”
On the authority of Ziyad ibn Lubayd (Allah be pleased with him), the Prophet ﷺ said, ‘….and knowledge will go [or disappear].’ He said, ‘O Messenger of Allah how will knowledge leave [disappear] whilst we read the Qur’an and our children read the Qur’an and they will make their children read it till the Day of Judgement.’ He said, ‘May your Mother lose you I thought your one of the men of understanding of Madinah. Don’t you see these Jews and Christians reading their Torah and Gospel but they don’t practice anything of it.’ [Ibn Majah no. 4048]
Ali (Allah be pleased with him) said I heard the Messenger of Allah ﷺ says, ‘Fitnah will certainly come.’ I asked what is the way out O Messenger of Allah ﷺ? He replied, ‘The Book of Allah [swt] is the way, for it contains information of what happened before you, news of what will come after you and a decision regarding matters that will occur among you…It is decisive [fasl] and not a joke [hazl]. Whoever leaves it, is a tyrant and Allah [swt] will break him, and if anyone seeks guidance else-where [other than the Qur’an] Allah will lead him astray. It is the rope of Allah [swt], the wise reminder, the straight path, whims would not deviate it nor the tongue become confused, and the scholars cannot be fully satisfied [i.e. still more to explore]. It is not worn down by repetition nor do its wonders ever cease……He who quotes it speaks the truth, he who acts according to it is rewarded, he who judges according to it is just, and he who invites people to it [i.e. the Qur’an] is [himself] guided to the Straight Path….’ Tirmidhi no. 2906 [Dha’eef – the chain is weak but the meaning is Saheeh –scholars comment that this is more likely the statement of Ali and not the Prophet ﷺ]
Abdullah Ibn Mas‘ood (Allah be pleased with him) said, “No age will dawn upon you but it will be viler than the one preceding it. I do not mean a ruler better than another ruler, or a year better than another year, but (I mean) that your Ulama and Fiqh will disappear, and you will not find (uprighteous) successors to them. Then there will come people who will issue ‘fatwas’ [legal opinions] based on their own opinion.” And in another narration, “Who will blunt Islam and destroy it.”
Hakeemul Ummah, Mawlana Ashraf Ali Thanwi (Allah have mercy upon him) states: “Rasulullah ﷺ directed us to follow the ‘Sawaad-e-A’zam’ in times of fitnah. From the different opinions of Ulama, the preferred view seems to be the one that is understood from the Zaahir (text) of the Hadith i.e. ‘follow the majority.’ This view is restricted to the Khayrul Quroon when Khayr (goodness) was dominant (Ghalib). Today’s “majority” are not the purport of the Hadith (i.e. the Sawaad-e-A’zam Hadith), because today the majority consists of misguided people.”
يحيى بن معاذ ينشد في مجالسه كان
مواعظ الواعظ لن تقبلا…. حتى يعيها قلبه أولا
يا قوم من أظلم من واعظ ….قد خالف ما قاله في الملا
أظهر بين الناس إحسانه ….و بارز الرحمن لما خلا
CONCLUSION
I have written this article as a reminder for myself and other Ulama, first and foremost. A wise man once said, “With great power comes great responsibility.” Becoming an Alim is easy, especially in this day and age when standards are so low in Darul Ulooms. Anybody can pass like wind through six years, we have all heard of “Arafati Molvis.” We need to live up to the title, ‘Mawlana’.
I always say, “Ulama LOVE the title ‘Mawlana’, but very few people LIVE the title of a Mawlana.
In no way, means or fashion do I think of myself as a true Alim or from the Ulama Haqq. I am not perfect and there is no pretence or artificial humility there. You don’t need to be perfect to complain and speak up. You don’t need to be flawless to criticise someone. You just need to be clear and be sincere. Humility leads you to criticise your own, arrogance leads you to always “defend” your own. I have always believed that, feel free to disagree. I am not going to criticise Brelwi Ulama and Salafi Ulama when we have corruption in our own, you put your own house fire out first! Why should I be afraid to speak the truth, when these corrupt Ulama are not afraid of lying? I intend to empower people to stand up to the Ulama that deceive us and mislead us, learn to wake up and speak up! Don’t be afraid of these bullies and cowards. Many are just armchair critics, they can never meet you and have a challenge face to face. Please do listen and follow the true Ulama, I have not said once stop following Ulama. Just learn that there are two types and look for the right type. Finally, there are people out there campaigning against Ulama; Muslims and Non-Muslims, no doubt there are anti-ulama folk out there. I pray this article does not reach them, as they will misuse it against the purpose for which it was written. I fully support honest, truthful and sincere Ulama who are doing a fantastic job educating the masses. If you are anti-ulama, please read this below:
“Those who disrespect the Ulama and the Awliya, humiliate and disrespect them when they are laid in their graves their faces they will be turned away from the Qiblah! I swear by Allah! If you do not believe me, go and check for yourselves.”
Hadhrat Mawlana Rasheed Ahmad Gangohi (Allah sanctify his secret)
Allah keep us united on the truth. Allah grant us ALL Hidayah and guide us to the straight path. Allah protect us from being amongst Ulama Soow and save us all from Hellfire.
Ameen.
Ismail Ibn Nazir Satia (Unafraid to speak the truth, Alhumdu Lillah!)
10th Safar 1439
“The most dangerous man in society is he who has nothing to lose.”
حکیم الامّت مجددالملت حضرت مولانا اشرف علی صاحب تھانوی نور اللّٰه مرقدہ کی قیمتی نصیحت
⚫ایک بات اہلِ علم کے کام کی بتاتا ہوں کہ دین پر عمل کرنے کا مدار سلف صالحین کی عظمت پر ہے، اس لیے حتی الامکان ان پر اعتراض اور تنقیص کی آنچ نہ آنے دیں
⚫(صرف )مولوی ہونا کوئی خوشی کی بات نہیں ہے،(مولوی ہونے کے ساتھ ) دین دار ہونا خوشی کی بات ہے
⚫علم کے ساتھ صحبت (اولیاء )کی بڑی ضرورت ہے، صحبت سے واقفیت بھی ہوتی ہے اور عمل کے ساتھ مناسبت بھی ہوتی ہے
⚫(اکثر )علماء کو ہمیشہ غریب ہی رہنا چاہیے، جس قوم اور جس مذہب کے (اکثر )علماء امیر ہوئے، وہ مذہب برباد ہوگیا
⚫دو چیزیں علماء کے واسطے بہت ہی بری معلوم ہوتی ہیں، حرص اور کبر*
⚫مناسب ہے کہ قلم اور کاغذ جیب میں پڑا رہے، جس وقت جو مضمون ذہن میں آئے اس کا اشارہ لکھ لیاجائے، پھر دوسرے وقت ان میں ترتیب دے دی جائے
⚫دو باتیں مجھے بہت ناپسند ہیں: ایک تو تقریر میں لغت (مشکل الفاظ) بولنا دوسرے تحریر میں شکستہ لکھنا،کیوں کہ تحریر و تقریر سے مقصود افہام ہوتا ہے اور یہاں ابہام ہوتا ہے
⚫جب آدمی دین کا پابند نہ ہو اس کی کسی بات کا اعتبار نہیں، کیوں کہ اس کا کوئی کام حدود کے اندر تو ہوگا نہیں، دوستی ہوگی تو حدود سے باہر، دشمنی ہوگی تو حدود سے باہر، ایسا شخص خطرناک ہوگا، ہر چیز کو اپنے درجے میں رکھنا یہی بڑا کمال ہے. آج کل اکثر مشائخ و علماء میں اس کی کمی ہے
⚫میں تو اپنے دوستوں کو بھی مشورہ دیتا ہوں کہ اگر اللّٰه تعالیٰ ان کو کسی دینی مدرسے میں درس و تدریس کا موقع نصیب فرمائیں تو انتظام و اہتمام کو اپنے لیے قبول نہ کرو، کیوں کہ دونوں میں تضاد ہے، مدرس اور علمی خدمات کرنے والوں کے لیے یہی زیبا ہے کہ اپنے آپ کو اسی شغل میں لگا ئے رہیں
⚫چھوٹی جگہ میں رہ کر کام زیادہ ہوسکتا ہے کیوں کہ وقت فراغت کا زیادہ ملتا ہے اور بڑی جگہ رہ کر چھوٹا کام بھی نہیں کر سکتا، اور نہ ہوسکتا ہے، کیوں کہ زیادہ وقت لوگوں کی دل جوئی میں گزرتا ہے. کام تو گم نامی ہی میں ہوتا ہے
