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Mufti Ebrahim Desai Saheb (Allah have mercy upon him)

Mufti Ebrahim Desai Saheb (Allah have mercy upon him)

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Mufti Ebrahim Desai Saheb RH was born in Richmond, Natal. He completed his Qurān Memorization (Hifdh) by the renowned Hafiz Abdur Rahman Mia Saheb Rahimahullah at Waterval Islamic Institute (Miā’s Farm) South Africa. Thereafter, he pursued his ῾Ālim Course in Jamia Islamia, Dhabel for 7 years and passed with distinction every year. Mufti Ebrahim Desai completed his Mufti Course (Iftā) at Jamia Islāmia, Dhabel, India under Hazrat Mufti Ahmad Khanpuri Saheb of Dabhel for 2 years. After he completed his  Iftaa in Dabhel, he went to  Deoband to spend time with his Shaykh, the Grand Mufti of India and famous reformer and saint of the time, Mufti Mahmood Hasan Gangohi Rahmatullah Alayh for Islaah and increase in spirituality. Mufti Saheb is the Khalifah of Mufti Mahmood Saheb Gangohi Rahimahullah.In 2011, Mufti Ebrahim Desai Saheb moved to Durban permanently and laid the foundation for Darul Iftaa Mahmudiyyah, Sherwood, Durban. He is currently the Ameer of the Darul Iftaa Mahmudiyyah where students enrol to study the Iftaa course. The Darul Iftaa caters for many facilities under the supervision of Mufti Sahib. Ulama who study under him to become Muftis, qualify from local Darul Ulooms, UK, US, Canada, and many parts of Africa. Many of Mufti Sahebs students have established Darul Iftaas in many parts of the world and have their own fatwa websites that are affiliated to Darul Iftaa Mahmudiyyah. Further information can be accessed at http://www.daruliftaa.net. 

POSTS:
Current Executive member of KZN Jamiatul Ulama (The Council Of Muslim Theologians)
Current Head of the Fatwa Department of KZN Jamiatul Ulama (The Council Of Muslim Theologians) for 25 years. Mufti Saheb was appointed at that position by Moulana Yunus Patel Rahimahullah and Moulana Abdul Haq Omarjee Rahimahullah.
Current Head of the Judicial Committee of KZN Jamiatul Ulama (The Council Of Muslim Theologians).
Mufti Saheb was a senior lecturer of Hadith at Madrasah In’aamiyyah, Camperdown for 10 years.
Mufti Saheb taught Fiqh, Principles of Fiqh, Tafsīr, Hadīth at Madrasah Ta῾leemuddeen, Isipingo Beach, South Africa for 10 years.
Senior Teacher at Madrasah Nu῾māniyyah, (Chatsworth, Durban) as well as Madrassah Hamidiyyah. Mufti Saheb has been teaching Bukhari Shareef for over 20 years.
Mufti Saheb is the guest of the world-renowned Askimam.org website which serves over 123 countries in the world. The Askimam.org site hosts approximately over 40,000 rulings with approximately 80,000 hits daily.
A Sharī῾ah Compliant Business Campaign, which was also initiated by Mufti Saheb in 2002 provides a conference to tackle contemporary business matters in Islamic Commerce and Finance.
Official Arbitrator of commercial and marital mediations/arbitrations.
Mufti Saheb has extensively travelled viz. United States, Canada, UK, China, Zambia, Malawi, and other countries for almost 15 Years and delivered talks and lectures on various topics in Masājids, Universities, and various institutes and has been included in 500 Most Influential Muslims in the world for many years.
Mufti Saheb also holds Majaalis on Islaah and Tasawwuf every Thursday night after Esha Salaah at Masjid-e-Saaliheen, Sherwood.
 PUBLICATIONS: Mufti Saheb has published numerous articles and kitaabs. He recently compiled Contemporary Fatawa comprising of three volumes and also published a detailed commentary on the Qaseedah Burdah which is available at the Darul Iftaa. Mufti Saheb has also authored two books, “Introduction to Hadīth: A general introduction to Hadīth and its sciences” and Madkhal al-Buyoo’ (Introductions to Islamic Commerce). His fatawa have been compiled in a 2-volume book titled “Al-Mahmood”. Another compilation of his talks at the Shariah Compliant Business Campaign is also available titled “Shariah Compliant Business Campaign”. The latest compilation of contemporary verdicts is also available in 3 volumes titled “Contemporary Fatawa”. Mufti Saheb has been issuing Fatwās in various fields for more than 25 years.

Glad Tidings in a Dream about Shaikh ul Hadeeth Mufti Ebrahim Desai Saheb Rahimahullah.
(Aapa Umme Yusuf) The Ahliyah of Moulana Muhammad Ashraf Hansrot Hafizahullah saw Hadhrat Mufti Saheb in a dream Last Night.
They were a very lengthy discussion. Mufti Saheb had a lot of Noor on him. There were a lot of Questions and Answers as was the norm with Hadhrat Mufti Saheb Rahimahullahs Majalis.
The questioner then asked Hadhrat Mufti Saheb Rahimahullah who is your “Parosi” neighbour in Jannah. Mufti Rahimahullah says that “Woh to Ho Gayaa, Koi Khaas Hai” meaning “That’s done already, It is Someone Very Special” 
(This was a very unique way of talking where Hadhrat Mufti Saheb Rahimahullah would now and then add Urdu words into his conversation)
Then Hadhrat Mufti Saheb Rahimahullah mentions that my neighbour in Jannah is Rasulullah Sallallahu Alaihi Wasallam.
May Allah Ta’ala make this dream a reality and grant this lofty position to our Hadhrat Mufti Ebrahim Desai Saheb Rahimahullah. Ameen
Moulana Muhammad Ashraf Saheb and his family had a very long-established Ta’alluq with Hadhrat Mufti Saheb Rahimahullah as Hadhrat Mufti Saheb Rahimahullah would spend the blessed month of Ramadhan in London with them for years and they were all very sad upon the demise and passing away of Hadhrat Mufti Ebrahim Desai Saheb Rahimahullah.
This is Allah Ta’alas way of consoling them upon this great loss.

Mawlana Imraan Desai on His Beloved Father Mufti Ibrahim Desai Rahimahullah


My fathers 3 outstanding qualities:


1) Husne Dhann – He used to make excuses for people who had done the worst of things to him & to us children. ‘Maybe this is what happened..’  & make excuses for them. He disliked ugliness between himself & anyone & disliked it for others too.
2) Love for Hadith, Fatawa & anyone in all the different services of Deen. He taught Bukhari Shareef for 30 years & his love for Bukhari Shareef cant be explained in words. Only if you sat in his class, you would know. I was lucky enough to be his student also.
3) Generosity – Many people think of generosity as giving wealth, whilst he felt pity for every single beggar who asked of him, he was generous with his time to the public & his love for his students. Those who know him will recognise & realise this deep, inner generosity he had. 
Once, he wanted to give to a beggar & he gave a long, sad story. He listened & didn’t interrupt him. I said, he is conning you (referring to the beggar) & he told me that Allah is so merciful & loving, Allah sent the beggar to HIM, so he could deposit some Sadaqah into his Aakhirah.
‘Dont look at WHO you are giving, look at where it is going’ (Your Akhirah)
If kindness, love & generosity were to be personified, it would be my father’s smiling face.

Categories
Marriage

Divorce and Assets

Assalāmu `alaikum Warahmatullāhi Wabarakatuh.

Muhtaram Brother,

We make Dua you are well.     

Kindly find attached Fatwa/answer to your query:

Question:

Salams Mawlana,

My question is in the UK when a husband and wife get divorced and the divorce goes through courts, the wife is entitled to 50% or more of the husband’s assets, his house etc.

a) Islamically, would this be permissible for the wife to claim?

b) Morally, should Muslim women be encouraged to claim only what is theirs?

JzkAllah

Ismail, Blackburn

Answer:

In the Name of Allah, the Most Gracious, the Most Merciful.

As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.

According to Shariah, whatever belongs to the husband is his right of ownership. Likewise, what belongs to the wife is her right of ownership.

The spouses do not become partners in each other’s wealth by virtue of the marriage. It is, therefore, incorrect for one spouse to claim the wealth of the other in a breakdown of a marriage, by virtue of the marriage. If one makes such a claim and is successful, then that will be Ghasab (usurpation of one’s wealth), which is Haram.[1] It is incorrect to make use of the law of the country if the law is against the Shariah. See the following Hadith:

Rasulullah (Sallallahu Alaihi Wasallam) said:

أَلَا إِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ حَرَامٌ عَلَيْكُمْ إِلَى أَنْ تَلْقَوْا رَبَّكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا (شرح معاني الآثار 6157)

Translation: Verily, your blood and wealth are sanctified upon you till you meet your lord. Just like the sanctity of this day, in this month, in this city.

Likewise, Allah Taala says:

وَلَا تَأْكُلُوا أَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ وَتُدْلُوا بِهَا إِلَى الْحُكَّامِ لِتَأْكُلُوا فَرِيقًا مِنْ أَمْوَالِ النَّاسِ بِالْإِثْمِ وَأَنْتُمْ تَعْلَمُون (سورة البقرة:188)

Translation: Do not eat up each other’s property by false means, nor approach with it the authorities to eat up a portion of the property of the people sinfully, while you know (that you are unjust in doing so).

In a hadith, Rasulullah (Sallallahu Alaihi Wasallam) said:

إِنَّكُمْ تَخْتَصِمُونَ إِلَيَّ وَلَعَلَّ بَعْضَكُمْ أَلْحَنُ بِحُجَّتِهِ مِنْ بَعْضٍ فَمَنْ قَضَيْتُ لَهُ بِحَقِّ أَخِيهِ شَيْئًا بِقَوْلِهِ فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ فَلاَ يَأْخُذْهَا (بخاري 2680)

Translation: Verily, you bring your disputes to me. Perhaps, some of you are more eloquent than others. So, he whom I, by my judgment, give out of the right of a Muslim (the undue share). In reality, I have given him a portion of the Fire. So, do not take it.

It is clear from the above that it is prohibited for one to wrongfully take the wealth of another.

And Allah Ta’āla Knows Best 

Student – Darul Iftaa

Checked and Approved by,

Mufti Ebrahim Desai.

04-11-1442|11-27-2020


[1] بدائع الصنائع في ترتيب الشرائع (ج7 ص148) دار الكتب العلمية

 وأما حكم الغصب فله في الأصل حكمان: أحدهما: يرجع إلى الآخرة، والثاني: يرجع إلى الدنيا. أما الذي يرجع إلى الآخرة فهو الإثم واستحقاق المؤاخذة إذا فعله عن علم؛ لأنه معصية، وارتكاب المعصية على سبيل التعمد سبب لاستحقاق المؤاخذة، وقد روي عنه – عليه الصلاة والسلام – أنه قال: «من غصب شبرا من أرض طوقه الله تعالى من سبع أرضين يوم القيامة» وإن فعله لا عن علم، بأن ظن أنه ملكه فلا مؤاخذة عليه؛ لأن الخطأ مرفوع المؤاخذة شرعا ببركة دعاء النبي – عليه الصلاة والسلام – بقوله – عليه الصلاة والسلام -: «ربنا لا تؤاخذنا إن نسينا أو أخطأنا» وقوله – عليه الصلاة والسلام -: «رفع عن أمتي الخطأ والنسيان وما استكرهوا عليه. (وأما) الذي يرجع إلى الدنيا، فأنواع: بعضها يرجع إلى حال قيام المغصوب، وبعضها يرجع إلى حال هلاكه، وبعضها يرجع إلى حال نقصانه، وبعضها يرجع إلى حال زيادته…

الهداية (ج4 ص296) دار احياء التراث

الغصب في اللغة: أخذ الشيء من الغير على سبيل التغلب للاستعمال فيه. وفي الشريعة: أخذ مال متقوم محترم بغير إذن المالك على وجه يزيل يده. حتى كان استخدام العبد وحمل الدابة غصبا دون الجلوس على البساط، ثم إن كان مع العلم فحكمه المأثم والمغرم، وإن كان بدونه فالضمان؛ لأنه حق العبد فلا يتوقف على قصده ولا إثم؛ لأن الخطأ موضوع.

البناية شرح الهداية (ج11 ص181) دار الكتب العلمية

(الغصب في اللغة عبارة عن أخذ الشيء من الغير على سبيل التغلب) ش: أي أخذ الشيء ظلما وقهرا، تقول غصبه منه وغصبه عليه بمعنى، قيل وغصبه إياه أيضا، والشيء أغصب ومغصوب، قلت قولهم شيء غصب تسمية بالمصدر فهذا الذي ذكره يتناول متقوما وغير متقوم، يقال غصب زوجة وحمر فلان م: (للاستعمال فيه بين أهل اللغة) ش: أي استعمال لفظ الغصب في أخذ الشيء من الغير على سبيل التغلب.

م: (وفي الشريعة: أخذ مال) ش: أي الغصب في اصطلاح الشريعة أخذ مال، وهذا بمنزلة الجنس للحد وباقي قيوده كالفصل؛ لأنه يتناول المحدود وغيره. وقوله م: (متقوم) ش: احتراز عن الخمر. وقوله م: (محترم) ش: احتراز عن مال الحربي فإنه غير محترم. وقوله م: (بغير إذن المالك) ش: احتراز عما إذا أخذه بإذن مالكه، فإنه لا يسمى غصبا.

Jazakallahu ~ Khayra,

Wassalamu alaykum.

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