Author: Ismail ibn Nazir Satia

I'm for the truth no matter who tells it. I'm for justice no matter who it is for or against. I'm a human being first and foremost and for whoever benefits humanity...

Categories
Current Affairs articles Muslim men

To Debate or not to Debate?

بسم الله الرحمن الرحيم

argue

Narrated by Aisha (Allah be pleased with her) : The Prophet (ﷺ) said, “The most hated person in the sight of Allah is the most quarrelsome person.” (Bukhari)

 

There’s an amazing Hadith found in Musnad Ahmad, Tabarani, Ibn Majah, Tirmidhi and others… It says, “No people have gone astray after having been upon guidance, except that they were given argumentation.”
ما ضل قوم بعد هدى كانوا عليه إلا أوتوا الجدل
If you’ve been around Muslim life long enough, you can sense when a time-wasting black-hole is developing. It’s very tempting to go in swinging. Most youth do simply out of lack of experience. But for those who’ve been around the block, what is the point of experience, if you simply keep falling for the allure of the black hole.
Whenever an issue comes up, our stance is that we just state the position—insist on it no matter what—and move on. One of the signs of misguided groups is that they’re always arguing. In contrast, the path our Ulama have put us upon — Allah guard them and protect them — is one in which we’re really just too busy for nonsense. We have Quran to review, and still more to memorize. We have to brush up on our Arabic regularly. Fiqh needs to be delved into. Sound Aqidah needs to be taught. Hours of dhikr need to be logged. And on top of that, there is charity to be given, youth-work to be done, Janazahs to attend. Before all of that we have families to take care of. And then suddenly, it’s Ramadhan and all of that goes on hold and we put our souls through the car-wash.
Through Masajid, retreats, trips abroad, etc, life as a Muslim makes you meet so many different types of people, that it broadens your experience and polishes your Akhlaq. People are always changing. One year they’re into something knee deep and another year, they’ve balanced out. One becomes more forgiving, calm and over-looking. With every year that passes, and every drama that comes around, reaches its high point and then and rolls away like a receding wave, you come to realize what really matters in life and in deen. And that causes a person to side-step jidaal, argumentation. State your point—you may have to state it often—then move on and leave off arguing.
Imam Malik (Allah have mercy on him) was approached by a man who asked him for a debate. Malik said, “What happens if I win?” The man said I will follow you. Imam Malik (Allah have mercy on him) said, “And if you win?” The man said, then you follow me. Then Imam Malik (Allah have mercy nn him) said, “What if a third person comes and defeats both of us?” The man said, then we both follow him. Malik concluded: “Constantly changing your beliefs is not a sign of steadfastness. I know what I am upon and I have no doubt. You however, are upon doubt. So leave me alone and go debate someone else filled with doubt.”
(Tartib al-Madarik)
One of his students said, “Shall I not try to argue with them to prove to them the truth?” Imam Malik (Allah have mercy on him) replied, “Just state the position and leave it at that. If he wants to follow it, he will.”

(Tartib al-Madarik)

It was narrated that Hudhaifah (Allah be pleased with him) said: “I heard the Messenger of Allah(ﷺ) say:‘Do not acquire knowledge in order to show off before the scholars, or to argue with the foolish, or to attract people’s attention, for whoever does that will be in Hell.'” (Ibn Majah as weak)
Those who will last the test of time are those who have something to offer. Something objective, meaty, beneficial, balanced and diverse.
Allah make us from those people, both as students and transmitters.
And Allah keep us away from argumentation, the sign of misguided people and groups.

Ameen.

Ibn Abbas (Allah be pleased with him) that the Messenger of Allah(ﷺ): “Do not argue with your brother, do not joke with him, and do not make a promise, only to not fulfill it.” (Tirmidhi as weak)
Dr Shady Elmasray (Hafidhahullah)
Categories
Muslim men Muslim women

Convert or Revert?

بسم الله الرحمن الرحيم

Is every child born a Muslim?636227225989015538-1172236555_islam-5

Abu Hurayrah (Allah be pleased with him) narrates, the Prophet (Allah’s peace and blessing be upon him) said, ‘Every child is born in a state of fitrah, and then his parents make him into a Jew, a Christian or a Magian.’ (Bukhari & Muslim).

The Hadith does NOT say every child is born a “Muslim.” The word fitrah can be translated as ‘natural disposition’ or ‘natural instinct’; upon this understanding one can take fitrah to be in some sense a kind of innate characteristic. This Hadith is commonly misunderstood, it does not mean every child is born a Muslim. What it actually means is, every child is born upon nature. And the natural state of every human being is one of clarity, purity, of being in a pristine form, of being unpolluted and unadulterated by external factors. That natural state is conducive to a person accepting Islam and inclines one towards the beauty of Islam. But not exactly makes him a Muslim. As that child grows up those external factors influence him. If the external factor is corrosive and corrupting, they will becomes disinclined towards Islam. But they will not made apostates in childhood. The full Hadith narrated by Imam Bukahri, Imam Malik, Imam Muslim and Imam Ibn Hibban continues… The Prophet asked the Sahabah, “Do you see any animal mutilated when it is born?” Then the Sahabah asked, “What if that child died in his infancy?” The Prophet replied, “When Allah created them Allah knew best what they were going to do.” *End of the Hadith.*

If every child was born a Muslim, there would have been no need for the Sahabah to ask that question: “What if that child died in his infancy?” As all babies are born Muslim – but this is incorrect. We abstain from commenting on the children of the Christians, Jews, and polytheists who die in infancy.

If every child WAS born a Muslim, we could use the term “revert” when they revert back to Islam. But every child is born upon Fitrah, which means they are ‘inclined’ towards Islam, BUT NOT BORN MUSLIM as many assume. Had they all been born Muslim, this would mean they left Islam i.e. became Murtad (apostate) and then returned back to Islam. My question is when did they become Murtad? The answer is never. Hence it is wrong to use the term “revert.”

So every child is not born a Muslim, please see video for further misunderstood verses by Shaykh Riyadh Haq:

Please click here

Also, https://www.islam21c.com/theology/am-i-a-convert-or-a-revert/

حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ كَمَا تَنَاتَجُ الإِبِلُ مِنْ بَهِيمَةٍ جَمْعَاءَ هَلْ تُحِسُّ مِنْ جَدْعَاءَ ‏”‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ أَفَرَأَيْتَ مَنْ يَمُوتُ وَهُوَ صَغِيرٌ قَالَ ‏”‏ اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ ‏”

Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying :

Every child is born on Fitrah (inclination towards Islam), but his parents make him a Jew and a Christian, just as a beast is born whole. Do you find some among them (born) maimed? The people asked : Messenger of Allah! What do you think about the one who died while he was young? He replied : Allah knows best what he was going to do. (Abu Dawood)

Ismail Ibn Nazir Satia (one who is in dire need of Allah’s forgiveness, mercy and pleasure)

8 Rajab 1439

Categories
Du'aas

Wednesday

بسم الله الرحمن الرحيم

Question

Du’as are accepted on a Wednesday from between Dhuhr to ‘Asr. Is this correct?

Answer

This is based on the following Hadith:

Sayyiduna  Jabir (radiyallahu’anhu) reports that:

‘Rasulullah (sallallahu ’alayhi wasallam) had made du’a to Allah in Masjidul Fath (in Madinah) on a Monday, a Tuesday and a Wednesday. His du’a was accepted between Dhuhr and ‘Asr on the Wednesday.’ Sayyiduna Jabir (radiyallahu’anhu)says: ‘Whenever I had a need, I waited for that moment on a Wednesday and made du’a. Every time I did so, I noticed my du’a being accepted.’

(Al-Adabul Mufrad of Imam Bukhari, Hadith: 725, Musnad Ahmad, vol.3 pg. 332 and Musnad Bazzar; Kashful Astar, Hadith: 431)

‘Allamah Mundhiri (rahimahullah) has declared the chain of Musnad Ahmad as good (jayyid) (Targhib, Hadith: 1788. Also see Majma’uz Zawaid, vol.4 pg.12)

Moulana ‘Abdul Hayy Laknawi (rahimahullah) has stated that ‘Allamah Suyuti graded the narrators of this Hadith as good (jayyid) in his book: ‘Sihamul Isabah’ and Shaykh Samhudi (rahimahullah) -in Wafaul Wafa- declared the narrators in Musnad Ahmad as reliable. (Al-Fawaidul Bahiyyah, pg.185-186)

Benefit of starting the lesson of a book of Islamic study on a Wednesday

Question

Are there any Hadiths regarding the virtue of beginning things (such as a book) on the day of Wednesday. If so can you mention the Hadith, along with its authentication and reference?

Answer

To commence a book of knowledge on a Wednesday has been the practice of the scholars for centuries.

The Author of Al-Hidayah, the Hanafi fiqh masterpiece would also do so, and he would quote a Hadith to support it.

(Al-Fawaidul Bahiyyah, pg.32 and 185. Also see Al-Maqasidul Hasanah, Hadith: 943)

Although the latter day Muhaddithun could not locate the chain for this specific narration, this practice is still substantiated by other Hadiths whose broader meaning do lend it support.

1. The Gem of the last century, Shaykh ‘Abdul Hay Al-Laknawi (rahimahullah) has written the following:

‘I have managed to deduce a basis for this from the Hadith recorded in Bukhari’s Al-Adabul Mufrad and in Musnad Ahmad and Musnad Bazzar from Jabir (radiyallahu’anhu) who said:

‘Rasulullah (sallallahu’alayhi wasallam) had made du’a to Allah in Masjidul Fath (in Madinah) on a Monday, a Tuesday and a Wednesday. His du’a was accepted between Zuhr and ‘Asr on the Wednesday. Sayyiduna Jabir says: ‘ Whenever I had a need, I waited for that moment on a Wednesday and made du’a. Every time I did so, I noticed my du’a being accepted.’

‘Allamah Suyuti graded the narrators of this Hadith as good (jayyid) in his book: ‘Sihamul Isabah’

Shaykh Samhudi (rahimahullah) -in Wafaul Wafa- declared the narrators in Musnad Ahmad as reliable.

This Hadith points to the fact that on Wednesdays, there is a moment in which du’as are accepted. Therefore they (the Scholars) liked to commence their lessons on this day.

Since those who commence any task, generally make du’a for its easy and speedy completion, their du’as will be accepted on this day and their tasks shall be completed.’

(end of quote from Shaykh Laknawi’s (rahimahullah) book: Al-Fawaidul Bahiyyah, pg.185-186)

2. Shaykh Laknawi (rahimahullah) then cites further substantiation for this practice from Shaykh Ibn ‘Arraq Al-Kinani (rahimahullah), the author of Tanzihush Shari’ah. The summary of which is:

The Sahih Hadith (in Muslim) states that Allah Ta’ala created divine light (nur) on Wednesday, and knowledge is also termed as nur, It is therefore suitable to start our acquisition of this nur on the same day. Especially since Allah Ta’ala says: ‘…and Allah will definitely complete his nur’ (Surah Tawbah, Ayah: 32)

Conclusion

Commencing Islamic study on a Wednesday indeed has support from the Hadith and the constant practice of the ‘Ulama throughout the centuries, and is therefore recommended.

However, this does not forbid commencing the lesson on another day.

And Allah Ta’ala Knows best.

Answered by: Moulana Muhammad Abasoomar

Categories
Miscellaneous Personalities

Insurance or SIN-surance?

بسم الله الرحمن الرحيم
“O you who believe, fear Allah and give up what remains of your demand for riba (interest), if you are indeed believers. If you do it not, take notice of war from Allah and His Messenger.” (Qur’an 2:278-279)
Today, we have alsorts of insurance, car insurance, holiday insurance, life insurance, death insurance and even PET insurance. We have so much fear of everything. Remember, whoever fears anything besides Allah, Allah will disgrace him and humiliate him.
2018-03-06-PHOTO-00000067
Who looked after you in your mother’s womb?
Who fed you for 9 months?
When you were born, you drank breast milk, where was the insurance?
Have we lost trust in Allah SWT?
We fear everything besides Allah SWT.
Majority of Muslims buy houses with interest (Ribaa). Then you question the same Allah (that you disobey) “why is there no Barakah in my life?”
Remember brothers and sister, your family will fight for this same house once you are dead! We need true reliance (on Allah), NOT insurance.
Shaykh Muhammad Hoblous, Australia
 2018-03-06-PHOTO-00000068
Isn’t it strange how a Muslim will strictly stay away from eating pork because it is haram, yet the same person has no problem devouring riba (otherwise known as usury or interest)?
“…but whoever returns (to dealing in Riba), such are the dwellers of the Fire- they will abide therein”. (Surah Baqarah, verse 275).

Riba means an increase in a particular item. The word is derived from a root meaning increase or growth. Allah, may He be exalted, says (interpretation of the meaning): “Whatever you pay as interest so that it may increase (li yarbu) the wealth of people does not increase (fa la yarbu) in the sight of Allah” [al-Room 30:39]., i.e., it does not increase or rise in status before Allah.

Riba originated among the people of the Jaahiliyyah; if a debt became due, they would say to him (the borrower): Give us one hundred (that is due, now), or increase it to one hundred and fifty (and pay later). Then when the one hundred and fifty became due, they would say: Give us one hundred and fifty (now), or increase it to two hundred (and pay later) — and so on.

Islam also forbade another kind of riba, namely riba al-fadl, which means adding to the amount when exchanging one item for another of the same type. So if gold is sold for gold, that is not permissible except like for like, hand to hand. Islam stipulated that the exchange should be done hand to hand and that the items or goods should be of the same quality. Whoever gives more or asks for more has engaged in riba. If he sells a saa‘ of wheat for two saa‘s (of the same commodity), even if it is hand to hand, he has engaged in riba.

The principle of the circulation of capital exists in both the Muslim world and the non-Muslim world. What it means is circulating capital so that it will increase. The same applies to lending; they give money as a loan provided that it will increase when they get it back. Such transactions are undoubtedly riba.

 

Jabir (Allah be pleased with him) narrated, “The Messenger of Allah (peace and blessings be upon him) cursed the one who consumes Riba, the one who pays for it, the one who writes it down and the two who witness it.” He (peace and blessings be upon him): “they are all the same.”
“Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, “Trade is [just] like interest.” But Allah has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allah . But whoever returns to [dealing in interest or usury] – those are the companions of the Fire; they will abide eternally therein.” (Surah Baqarah, verse 275)
1)   All kinds of commercial insurance are clearly and undoubtedly ribaa (interest/usury). Insurance is the sale of money for money, of a greater or lesser amount, with a delay in one of the payments. It involves riba al-fadl (interest-based transaction) and riba al-nas’ (interest to be charged if payment is delayed beyond the due date), because the insurance companies take people’s money and promise to pay them more or less money when a specific accident against which insurance has been taken out happens. This is riba, and riba is forbidden in the Qur’aan, in many ayaat.

2) All kinds of commercial insurance are based on nothing but gambling which is haraam according to the Qur’an:

“O you who believe! Intoxicants (all kinds of alcoholic drinks), and gambling, and Al-Ansaab (stone altars for sacrifice to idols etc.) and Al-Azlaam (arrows for seeking luck or decision) are an abomination of Shaytaan’s (Satan’s) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful” (al-Ma’idah 5:90 – interpretation of the meaning).

All kinds of insurance are kinds of playing with chances. They tell you, Pay this much money, then if this happens to you we will give you this much. This is pure gambling. Insisting on differentiating between insurance and gambling is pure stubbornness that is unacceptable to any sound mind. The insurance companies themselves admit that insurance is gambling.

3) All kinds of insurance are forms of uncertainty, and transactions which involve uncertainty are forbidden according to many saheeh ahaadeeth, such as the hadeeth narrated by Abu Hurayrah (may Allah be pleased with him):

“The Messenger of Allaah (peace and blessings of Allaah be upon him) forbade transactions determined by throwing a stone and transactions which involved some uncertainty.” (Narrated by Muslim).

[“Transactions determined by throwing a stone” – this was a type of transaction that was prevalent in the markets of pre-Islamic Arabia, whereby a stone was thrown by either the buyer or the seller, and whatever it touched, its transaction became binding. “Transactions which involved some uncertainty” – is a transaction in which there is no guarantee that the seller can deliver the goods for which he receives payment. Footnotes from the translation of Saheeh Muslim. (Translator)].

All forms of commercial insurance are based on uncertainty of the most extreme kind. Insurance companies and those who sell insurance refuse to insure cases except where there is clear uncertainty in whether or not the condition being insured against will happen or not.  In other words, the condition being insured against must have a possibility of happening or not happening (as opposed to, for example, someone who has a pre-existing condition, such as a person who is on death row applying for life insurance–translator.) Moreover, this transaction involves something uncertain, which is when an accident will happen and the extent of the damage caused. Hence insurance combines three kinds of extreme uncertainty.

Categories
Muslim women

Happy Mother’s Day…NOT!

بسم الله الرحمن الرحيم
mom
بسم الله الرحمن 
الرحيم
Each month yet I hold out hope,
Although as time goes on it gets harder to cope.
I’m more than conscious of my biological clock ticking away,
Without receiving a message from yet another friend to say.
They’re expecting and will be joining the exclusive motherhood club soon,
Don’t get me wrong for them I am over the moon.
My tears are for myself, struggling to deal with the idiots who pry,
Asking if it’s my fault or his and why!
Followed by unhelpful comments like ‘you can have one of mine’,
Or ‘just relax it’ll happen’ or to ‘God’s will just resign’.
I’m well aware thanks – that it will happen if it’s meant to be,
And no it’s not as simple as IVF or adoption just to get a mini-me.
The journey to motherhood for some like me is a roller coaster ride,
And days like Mother’s Day… all I want to do is hide.
And yes of all the things that I have- I should be grateful for I know,
But that doesn’t always help to ease the pain that’s for sure.
So this Mother’s Day when you are celebrating,
Spare a thought for those of us who are still waiting.
To one day be a part of the exclusive “motherhood club,”
And in the meantime with the ‘you don’t have kids so you wouldn’t understand’ line do not snub!
Muslim Sister (Allah grant her mercy and forgiveness)
Categories
Personalities

3rd March 1924

بسم الله الرحمن الرحيم
Today in Ottoman history marks the 94th anniversary of an event so momentous that we are still feeling the aftershocks of it today: the abolishment of the Office of the Caliph. It marked a turning point in history. To fully appreciate the significance of this anniversary, we must take ourselves back to Istanbul. The year is 1924, sometime after midnight. A single light, coming from the library is on, in the Dolmabahçe palace. There, an old man sits quietly and reads the Qurʾan, pondering over the state of his Ummah (i.e. the Muslim nation). His name is Abdülmecid II and he is the 101st Caliph of Islam. Two years prior, his cousin Sultan Mehmed VI Vahdeddin had been exiled to Italy (where he later starved to death) and the Ottoman Sultanate had been abolished by the Grand National Assembly. The end of the Ottoman Empire had finally come to an end, however, the Office of the Caliph was not so easily dismantled, due to fears of a massive backlash that would ensue.
A campaign of violence and intimidation began to ensure that all those who supported the Caliph were removed. Then, on the night of March 3rd, the final move was made. A young army messenger opened the door to the library of the Dolmabahçe palace. The hunched over Caliph continued to read from the Qurʾan. The messenger was initially taken aback by the sight, but he forced himself and read out the proclamation from the Grand National Assembly. The Caliph refused to leave Istanbul, but his staff were worried that they would all be killed by the army that had now surrounded the palace and had him and his family, including women and children at gunpoint. After weighing the few options he had, he reluctantly packed some of his clothes and went into exile. Before morning prayer, the Caliph was taken to the main train station at gunpoint where he and his family were put on the Orient Express bound for Switzerland.
An envelope containing £2,000 was given to the man who left behind entire palaces full of diamonds, emeralds and gold. The station master quickly took the Caliph and his family into his small house adjoining the train station to shelter them from the cold on the platform while they awaited the train to start on its journey. As they drank tea, the Caliph thanked him for his hospitality. The station master, a Jewish man, began to cry. “How can you thank me?” he asked especially knowing that it was the Caliphs/Sultans of Islam who had preserved the life and dignity of the Jewish people whenever they were persecuted elsewhere in the world (e.g. Spain). Instead, he thanked the Caliph for the honour of being able to serve him even if for the briefest moment. In the morning, citizens awoke to the news that they had scarcely believed would ever happen – the Caliphate had been abolished. There were isolated riots and uprisings in various regions, but the army quickly put them down. The last Caliph spent his days walking along the promenade in Paris, France. There, he lived a humble life until he died in 1944 during the Nazi occupation of France.
As no Caliph had ever been buried in non-Muslim lands, Abdülmecid II’s body was eventually transported to, and buried in Jannat Al-Baqi cemetery in Madinah, Arabia. The major political and spiritual office of Caliph had also been buried with him as well, an office which, to this day, remains to be filled, leaving a lasting impact on present-day Muslim lands and the Middle East, and fracturing the unity and peace that Muslims once possessed in their neighbourhoods.
Pictured: The last Caliph of Islam, Abdulmecid Efendi II, just before the last Jum’uah of the Caliphate.
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Categories
Poems

From the home of…

بسم الله الرحمن الرحيم
https://www.poemhunter.com/poem/prayer-should-be-like-this/
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From the home of Adam (peace be upon him) came a murderer, not just any murderer but one who murdered his own blood brother out of jealousy.
From the home of Lut (peace be upon him) came a woman who betrayed her husband and incited the people of the town towards the despicable act of sodomy.
From the home of Nuh (peace be upon him), a nabi of Allah SWT who made da’wah for almost a thousand years came a child who refused to board the ark and who drowned as a Kafir in front of his eyes.
Yet from the home of Azar, who was not only an idol worshipper but an idol carver and merchant who never in his life took the name of Allah, came Ibraheem (peace be upon him).
And from the home of Firawn, the one who claimed that He is Allah himself, came Musa (peace be upon him)who preached nothing but the oneness of Allah SWT.
How can anyone then claim that the outcome of their family and children is based on their own “kamal”? (Excellence)
How can people then look down upon parents who have lost their children to the fitnahs of the time, citing their negligence?
How then can anyone with sane understanding and logic believe that guidance is in the hands of anyone but Allah?
In the name of Allah, the most Beneficent, the most Merciful
All praises are for Allah SWT, the most Compassionate, the most Forgiving.
Salutations and blessings be upon our Prophet Muhammad SAW, his family and companions.
Oh Allah, we submit ourselves to You.
We realize that parenting a child is a very difficult task and we turn to You in humility for Your help.
We implore You for Your wisdom and guidance.
Oh Allah, we know that our children are an amaanah from You, to care for and to raise in a manner that is pleasing to You.
Help us do that in the best way.
Teach us how to love in only a way that You would have us love.
Help us where we need to be healed, improved, nurtured, and made whole.
Help us walk in righteousness and integrity so that You may always be pleased with us.
Allow us to be  God-fearing role models with all the communication, teaching, and nurturing skills that we may need. Ameen
Categories
Current Affairs articles

TAKE ME BACK

بسم الله الرحمن الرحيم
regression.jpeg
Take me back to the old Paths, when Mums were at home. Dads were at work. Brothers went into the army. And sisters got married BEFORE having children!
Crime did not pay; Hard work did; And people knew the difference.
Mums could cook; Dads would work; Children would behave…Husbands were loving; Wives were supportive; and children were polite.
Women wore the dresses; and Men wore the trousers. Women looked like ladies; Men looked like gentlemen; and children looked decent.
People loved the truth, and hated a lie; They came to masjids to get IN, Not to get OUT!
Sermons sounded helpful;
Rejoicing sounded normal; and crying sounded sincere. Cursing was wicked; Drinking was evil; and divorce was unthinkable.
We read the Quran in public; prayed in school;
And reminded fellow Muslims the words of the Quran: to be called a Muslim was worth living for; to be called a kafir was a shame!
Sex was a personal word. homosexuality was an unheard word, and abortion was an illegal word.
Preachers preached because they read, understood, digested and acted on their words:
Leaders gave instructions with the fear of Allah, followers followed the rules and regulations of the community, sinners sought forgiveness from their Lord.
Being an imam meant you told people the word of Allah, being a Muslim meant you would live for the hereafter and not the dunya.
Laws were based on how Quran spelt it, homes read the Quran and Hadith; and masjids taught the Quran and the ways of the Prophet AS.
Shaykhs were more interested in new cpnverts than in new clothes and new cars. Children were more interested in learning their religion:
Give me that old time religion! This is good enough for me! I still like the “Old Path.”
MAY ALLAH MAKE YOU FROM THE PEOPLE HE LOVES AND GUIDE US TO THE RIGHT PATH.
ALLAH HUMMA AMEEN?
Anonymous
future
Categories
Dhulm/Oppression

A Message From Me to Humanity

بسم الله الرحمن الرحيم
Silhouette of depressive man
I don’t want to be a part of the stats anymore,
A member of the unlucky ‘1 in four’,
They all think If I don’t want to, I don’t need to be,
They just don’t understand mental illness you see.
‘Cheer up, snap out of it, be more positive’ they say,
As though I could just wish my depression away,
Or ‘u need to see a Mawlana and get checked out’
Yes, black magic’s probably the reason for all that self doubt!?
The best one though is ‘you need to pray more’,
Cause mental illness is Allah’s punishment for sinners don’t you know??
Ask yourself this though- If it was so easy, would I choose to suffer?
And put myself through having meds, whose side effects make me feel rougher?
And would you really say all these things to someone physically ill?
Or would you encourage them to rest and take a pill?
It’s like saying someone that has cancer it’s because of a fault of their own,
And they should just snap out of it without any signs of distress being shown!
We need to be kind with our words and rid society of the stigma and shame,
And realise that sufferers themselves are not to blame!
So next time you speak to someone suffering from depression think about what you say,
You never know what kind of impact you can make on their day!
This poem was written to create awareness for mental health illnesses.
Anonymous.
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Poems

I am a Mustish?!

بسم الله الرحمن الرحيم

britishI am a Muslim. I am British.
I am British. I am a Muslim.
I am a British Muslim.
Do the order of words REALLY matter?
Muslim British, British Muslim.
A cup of tea is what I crave,
Digestives and Custard Creams are my fave.
At the same time, the headscarf I wear,
And YouTube I scour to fashion it with care.
Awkward weather conversations and polite queuing,
HP sauce, marmite and cows mooing.
At the same time, I rush out to perform my prayer,
Because for me, this makes my daily endeavours clear.
You tell me I must choose,
But neither I am willing to lose.
For both are a part of me,
So please, allow me to be.
I am a Muslim. I am British.
I am British. I am a Muslim.
I am a British Muslim.
Do the order of words REALLY matter?
Muslim British, British Muslim.
Mus-tish?
Written by Apa Fatima Ahmed, Teacher at Islamiyah School, (Masjid Sajedeen Open Day 2018).
mustish