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Ramadhan

The Final Ten


This is the time to take advantage 

The Messenger of Allah ﷺ said: “Do good all the time, and seek to be recipients of the ‘outpouring’ of Allah’s mercy. Indeed, Allah showers down these (special) ‘outpourings’ of His mercy to whomsoever He wills from His slaves.” (Tabrani) 

Allah’s mercy is constant throughout the entire year. But there are special periods and times in which Allah is even more generous to me and you, in which one can achieve his proximity, gain his pleasure, earn his forgiveness and be blessed with Jannah and be saved from the fire of hell. 

This is the special period, this entire month of Ramadan is filled with the extreme generosity, forgiveness and love of Allah. 

I pray to the Almighty Allah that he blesses the entire ummah with his forgiveness, Ameen. But, before continuing it is time to self reflect and evaluate how this special time of Ramadan has been spent. 

Self Reflection  

Let us all self reflect and contemplate over the past 20 days of this blessed month of Ramadan. We must all ask ourselves “have I fulfilled the rights of the nights and the days of Ramadhan? Have I reaped as much reward as possible? Have I made changes, new resolutions and intentions to make my spiritual life better?” You may have made mistakes and lacked in your journey but do not despair.

All is not lost 

We may be feeling a sense of regret that Ramadan is passing by and we have not taken advantage this month. Some of us may also be  feeling “it’s too late now.” 

Do not lose hope in the mercy of the Almighty Allah, all is not lost and I would like  to remind you that this feeling of regret and remorse is most definitely a strong sign of our Imaan.

Embrace this feeling of regret and let us do something that will boost our Imaan and change our lives for the better. Mistakes may have occurred along the way but it is never too late. 

Grab this opportunity and make it special 

Ten days and ten nights, the clock is ticking. Grab this opportunity and take each day as it comes making them better than the last. These are the special nights in which one will be rewarded with a thousand months of worship. 

The Messenger of Allah ﷺ said: “When it is the first night of the month of Ramadan, the devils and the rebellious jinn are tied up; the doors of Hell-fire are closed, and none of its doors are opened. The doors of Paradise are opened, and none of its doors are closed. A caller calls out: ‘O seeker of good, come forward! O seeker of evil, stop!’ And every night, Allah frees slaves from the Hell-fire.” (Tirmidhi) 

The Messenger of Allah ﷺ  said: “Seek out Laylat Al- Qadr in the odd nights of the last ten (days) of Ramadan.” (Bukhari)

The Messenger of Allah ﷺ said: “indeed there are more Angels on the earth on that night (Laylat Al-Qadr) than the number of pebbles (on the earth).” (Ibn Khuzaymah) 

The Messenger of Allah ﷺ said: “Whoever stands in prayer at night in the night of decree (Laylat Al-Qadr) with Imaan and hoping for reward, all his previous sins will be forgiven.” (Bukhari)

Do little but be consistent

The Messenger of Allah ﷺ said: “Take up good deeds only as much as you are able, for the best deeds are those done regularly even if they are few.” (Ibn Majah) 

The messenger of Allah ﷺ said: “The most beloved of deeds to Allah are those that are most consistent, even if it is small.” (Bukhari) 

We must always seek the help of the Almighty Allah and make dua to him to bless us with the strength and the willpower to worship him and gain his proximity and closeness.  

Along with dua, we must also take action and devise a timetable for ourselves for the remaining 10 nights of this blessed month of Ramadan. Insha Allah with the help of the Almighty Allah you WILL be able to complete your targets for the last 10 days with ease. 

Below is a suggested timetable:

  1. Perform all 5 salah on time with jamaat 
  2. Recite one Juz (if not one Juz any amount regularly) 
  3. Give charity e.g. £1 Sadaqah 
  4. Istigfaar and Durood Shareef (x100)
  5. Perform 2 rakaats of Nafil Salah/Tahajjud 
  6. Educate yourself by reading 1 Hadeeth a day 
  7. Fix a specific time just for dua (me time with Allah) 

Before the month of Ramadan comes to an end we must all seek the forgiveness of Allah.  Hence, I would like to advise everyone to learn the following dua and turn to the Almighty Allah in abundance with this dua 

اَللّٰهُمَّ إِنَّكَ عَفُوٌّ كَرِيمٌ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّى

O Allah, You are the Ever-Pardoning, the Generous; You love to pardon so pardon me. (Tirmidhi) 

The Messenger of Allah ﷺ said: “…May his nose be soiled in dust! (i.e. may he be humiliated) – the man upon whom Ramadan enters, and then ends before he is forgiven!” (Tirmidhi) 

Spend these last ten days as though they are the final ten days of your life, make it such that Eid day is the day you meet your Lord.

Mawlana Shoayb ibn Mooseji Seedat, Blackburn

20th Ramadhan 1444

Categories
Shaykh Saleem Dhorat

Valuing the Last Ten Days of Ramadān

بسم الله الرحمن الرحيم

By Shaykh-ul-Hadīth, Hadrat Mawlānā Muhammad Saleem Dhorat hafizahullāh

The month of Ramadān is full of blessings. Rasūlullāh sallallāhu ‘alayhi wasallam said:

And it is a month the first part [first ten days] of which is mercy, the middle part [middle ten days] is forgiveness and the last part [last ten days] is emancipation from the Fire (of Jahannam). (Ibn Khuzaymah)

Having passed through the first ten days of ‘mercy’, we find ourselves in the second ten days of ‘forgiveness’ and approaching the last ten days, wherein Allāh ta‘ālā emancipates His servants from the Fire of Jahannam. Now, we will find people with different mind-sets; some will count down the days in eager anticipation of ‘Īd after which they will not have to stay hungry and thirsty for long hours anymore; some will have spent the major part of Ramadān exerting much effort in devotion to Allāh ta‘ālā and thus feel that they can now relax in the last ten days as they have, in their opinion, carried out much ‘ibādah already; and some will not have done anything of note until now and feel that there is no point of doing anything in these remaining days.

All these mind-sets are incorrect, as the last ten days of Ramadān hold great significance and virtue over the first twenty days of Ramadān. One only needs to examine the conduct of Nabī sallallāhu ‘alayhi wasallam during the last ten days to understand their virtue.

The Conduct of Nabī sallallāhu ‘alayhi wasallam during the Last Ten Days

Sayyidah ‘Ā’ishah radhiyallāhu ‘anhā reports that when the last ten days of Ramadān would enter, Nabī sallallāhu ‘alayhi wasallam would tighten his waist belt, stay awake at night and awaken his family. (Al-Bukhārī)

In this hadīth, Sayyidah ‘Ā’ishah radhiyallāhu ‘anhā has mentioned three things:

1.  Nabī sallallāhu ‘alayhi wasallam would tighten his waist belt, which refers to preparation for exerting himself in ‘ibādah.

2.  Nabī sallallāhu ‘alayhi wasallam would stay awake throughout the nights of the last ten days of Ramadān and worship Allāh ta‘ālā.

3.  Nabī sallallāhu ‘alayhi wasallam would awaken his family also for ‘ibādah and tahajjud so that they too can acquire the blessings of the blessed nights.

The fact that Nabī sallallāhu ‘alayhi wasallam would especially exert much effort in devotion during the last ten days of Ramadān, shows the virtue and significance of these last ten days. And why would Nabī sallallāhu ‘alayhi wasallam not exert effort during these last ten days, when they have been specified for the Night of Qadr. Nabī sallallāhu ‘alayhi wasallam said,

Seek Laylat-ul-Qadr during the last ten days of Ramadān. (At-Tirmidhī)

The Virtues of Laylat-ul-Qadr

Laylat-ul-Qadr is a night full of blessings and goodness. ‘Ibādah carried out on Laylat-ul-Qadr is better than ‘ibadah carried out continuously for a thousand months (83 years and four months). Allāh ta‘ālā says:

Verily! We revealed it (the Qur’ān) during the Night of Qadr (from Al-Lawh Al-Mahfūz to the first heaven). Do you know what is the Night of Qadr? The Night of Qadr is much better than a thousand months. The angels and the Rūh (Sayyidunā Jibra’īl ‘alayhis salām) descend in it by the Command of their Rabb with every decision. It (this night) is full of peace. And (all of this) remains (from sunset) until the break of dawn. (97:1-5)

Nabī sallallāhu ‘alayhi wasallam said:

During the Night of Qadr, Jibra’īl ‘alayhis salām descends with a group of angels and they make du‘ā of mercy for every servant who stands or sits remembering Allāh ta‘ālā (engaged in worship). (Al-Bayhaqī)

Nabī sallallāhu ‘alayhi wasallam also said:

Whoever stands in worship during the Night of Qadr with Īmān and hope of reward, all his previous sins will be forgiven. (Al-Bukhārī)

If we understood the virtues and the blessings of this great night, we too would exert great effort towards acquiring these blessings just as our pious predecessors did. It is reported regarding Qatādah rahimahullāh that he would complete the entire Qur’ān every three nights during the first twenty days of Ramadān and every night during the last ten days. In order to become deserving of the virtues of Laylat-ul-Qadr, one must exert every effort and do everything he can. One easy way of becoming deserving of the blessings of the Night of Qadr is to observe the i‘tikāf of the last ten days of Ramadān. Sayyidunā Abu Sa‘īd Al-Khudrī radhiyallāhu ‘anhu narrates that Nabī sallallāhu ‘alayhi wasallam said,

Verily, in search of Laylat-ul-Qadr I performed i‘tikāf of the first ten days and then extended it to the next ten days for the same purpose; then I was told that this night is in the last ten days; so those who are performing i‘tikāf with me should perform the i‘tikāf of the last ten days. (Al-Bukhārī, Muslim)

The Importance and Virtue of I‘tikāf

We learn from the Sīrah of our beloved Nabī sallallāhu ‘alayhi wasallam that the i‘tikāf of the last ten days of Ramadān was a practice that he sallallāhu ‘alayhi wasallam would not miss. Sayyidah ‘Ā’ishah radhiyallāhu ‘anhā said that Nabī sallallāhu ‘alayhi wasallam would observe i‘tikāf in the last ten days of Ramadān until he passed away. (Al-Bukhārī, Muslim)

Sayyidunā Anas radhiyallāhu ‘anhu said that Rasūlullāh sallallāhu ‘alayhi wasallam observed i‘tikāf during the last ten days of Ramadān. One year he could not observe the i‘tikāf, so the following year he observed i‘tikāf for twenty days. (At-Tirmidhī)

Mentioning the virtues of i‘tikāf, Sayyidunā Ibn ‘Abbās radhiyallāhu ‘anhu says that Nabī sallallāhu ‘alayhi wasallam said,

He (the one observing i‘tikāf) refrains from sins (as he confines himself to the boundary of the masjid) and is rewarded for all good deeds (that he cannot do due to being in i‘tikāf e.g. visiting the sick or participating in janāzah salāh) like that person who carries out good deeds. (Ibn Mājah)

The one performing i‘tikāf, through the blessing of staying within the confines of the masjid, is able to refrain from sins which he may have committed outside of the masjid. Along with this, he is able to engage in so many worships e.g. salāh, dhikr, tilāwat, du‘ā. Moreover, every moment of his is a means of reward as i‘tikāf in itself is also a worship; hence the one performing i‘tikāf gains the reward of i‘tikāf even whilst eating and sleeping.

I‘tikāf: A Fortune

The one observing i‘tikāf is extremely fortunate for he disassociates himself from everything and throws himself into the Court of His Lord and Creator. He remembers Him, praises Him, glorifies Him and sincerely seeks His Forgiveness; he cries over his past mistakes and beseeches His Creator for His Mercy and seeks nothing but His Pleasure. His days and nights are spent only in this pursuit. The author of Marāqī-Al-Falāh states that if i‘tikāf is observed with sincerity, then it is amongst the most virtuous deeds.

Our Task in Hand

So if one is able to perform i‘tikāf during the last ten days, he should most definitely do so. The ladies should also perform i‘tikāf at home. If one is not able to perform i‘tikāf for all of the last ten days, he should perform i‘tikāf for however many days he is able to. And if one is so busy that he cannot spend even one day in i‘tikāf then the least he should do is value each and every moment of the last ten days, especially the nights. He should refrain from every minor and major disobedience to Allāh ta‘ālā carry out actions which please Him to acquire Divine Pleasure.

May Allāh ta‘ālā grant us the tawfīq to value the remaining days of Ramadān, especially the last ten days. May He bless us with the virtue of Laylat-ul-Qadr. May He accept those who have intended to carry out the Sunnah i‘tikāf and may Allāh ta‘ālā make this Ramadān a turning point in our lives and enable us to live a life of obedience until we depart from this world. Āmīn.

© Riyādul Jannah (Vol. 27 No. 5/6, May/June 2018)


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Categories
Shaykh Saleem Dhorat

A Simple Step to Success

By Hadrat Mawlānā Muhammad Saleem Dhorat hafizahullāh

As believers, we all have the responsibility to lead our lives according to the commands set out by Allāh ta‘ālā. While some are guiltier than others, from time to time we all find ourselves in breach of His laws.

While advising the friends who had joined me in I’tikāf during the last ten days of Ramadān this year (1428AH), a thought came to my mind which I strongly felt would be helpful to a believer in keeping within the bounds of Allāh’s set commands. I would like to share this with my dear readers too.

Rasūlullāh sallallāhu ‘alayhi wasallam said:

Actions are judged on the final outcome (death). (Al-Bukhārī)

In light of this hadīth, every individual should imagine, before carrying out any action, that this may be his/her final action. If we carry out this exercise with full conviction, it will prove sufficient to keep us steadfast in abstaining from sins and fulfilling the commands of Allāh ta‘ālā. Furthermore, it will improve the quality of our good deeds and help us refrain from evil deeds.

Let us take an example to understand this better:

When a person stands for salāh, if he imagines that it could be his final action and that he may not get an opportunity to perform another salāh, he will be able to concentrate to a greater degree and develop greater sincerity. When another person, who intended to miss salāh out of laziness, imagines that these are his final moments, it will encourage him to perform his salāh.

Whenever an opportunity arises to sin, be it casting evil glances, backbiting, adultery or taking intoxicants, it should be imagined that these are one’s final moments. One should ask oneself: what if I was to die whilst in this state of sin? Rasūlullah sallallāhu ‘alayhi wasallam has said that every person will be resurrected in the condition in which he/she died, so how will I be able to face my Creator?

Inshā’allah, this exercise will prove helpful in keeping us on the path of Allah ta‘ālā’s pleasure and keeping us away from His displeasure.

© Riyādul Jannah (Vol. 16 No. 10/11, Oct/Nov 2007)


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