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Shaykh Saleem Dhorat

Earthquake – A Wake-Up Call

By Hadhrat Mawlānā Muhammad Saleem Dhorat hafizahullāh

With the recent earthquake and the resulting carnage, the point we need to consider is that although we are well away from the epicentre, safe and sound, what do we need to do? Is it just another news headline and topic of conversation or does it hold deeper significance to us as Muslims. At this point it is worth pondering upon the fact that Rasūlullāh sallallāhu ‘alayhi wasallam has mentioned that as Qiyāmah nears, earthquakes will become more and more frequent.

We have seen this prophecy coming true as time has passed. In the past earthquakes were rare and therefore shocking. Nowadays, being much more common, much thought is not given towards them save when the earthquake causes a humanitarian disaster. In the past it was very difficult to imagine an era in which natural disasters would regularly hit the headlines. Yet here we are today, every so often there is news of an earthquake, tsunami or a natural disaster of some nature having struck some part of the world. There is frequent news of people dying, children becoming orphans, starvation, lack of food supplies, loss of basic amenities and homelessness.

For everything that happens in the world there is a cause. Causes are of two types: external and internal (worldly and spiritual). For example, when someone catches the flu or a cold, the external cause for this could have been stepping out in the cold inadequately dressed or standing in the rain for a long period of time. The internal cause could have been sins which had been perpetrated. Similarly, scientists explain the external cause of an earthquake to be the movement of tectonic plates or gaseous activity beneath the earth’s surface. Not refuting this, when we refer to the teachings of our Allāh and his beloved Prophet sallallāhu ‘alayhi wasallam we find that the cause for earthquakes is the disobedience of Allāh ta‘ālā exceeding limits.

Calamities have appeared on land and sea because of what the hands of men have earned, that Allāh may make them taste a part of what they have done, in order that they may turn back. (30:41)

So, being that sins are the cause for such disasters, the primary thing we must do is repent. In such instances, when the Might and Power of Allāh ta‘ālā manifest themselves with such catastrophic effect, we should take heed from the warning. We should take this as a sign from Allāh ta‘ālā warning us of our sinful way; if we are to continue sinning then it is possible that He may also send a calamity upon us. Therefore, the first thing that we should do is accept that such catastrophes are due to my disobedience and then make tawbah and istighfār with sincerity.

Remember, in this calamity others have suffered and we have been safeguarded; we should use this as a means of guidance for us. We should think to ourselves that we are not performing salāh, paying zakāh, etc; we are indulged in evils such as drugs, alcohol, adultery, oppression, backbiting, etc. What if due to my sins the earth splits open and I fall inside.

We should also spend in the path of Allāh ta‘ālā. Rasūlullāh sallallāhu ‘alayhi wasallam has said:

Truly sadaqah extinguishes the anger of your Lord and protects against an evil death. (At-Tirmidhī)

Spending in charity will not only bring reward from Allāh ta‘ālā for helping his creation but will also ensure that his anger, caused by our disobediences, will be cooled. Even though the earthquake may have struck in another country we must remember that the entire world is the same to Allāh ta‘ālā. Borders and nationalities are man-made; to Allāh ta‘ālā, we are all dwellers of the same earth. An earthquake in one part of the world means that Allāh ta‘ālā is angry, and not necessarily with only those who were directly affected. So we too must do our bit to try and cool the anger by repenting and then assisting through du‘ā and financial help.

Finally, we should also use this opportunity to ponder upon the Day of Reckoning. If an earthquake lasting around a minute can cause such devastation, then what will be the earthquake of the Last Hour be like. That earthquake will be so severe that not only will tall buildings collapse, but the sun will lose its brightness, mountains will become rubble, and this entire world will come to an end.

O mankind, fear your Lord. Indeed the quake of the (destined) Hour is something terrible. The day you will see it, every suckling female will forget that which she suckles, and every female having pregnancy shall abort her foetus, and you will see people as if they are drunk, while they are not drunk, but Allāh’s torment is (so) severe. (22:1-2)

The Striking Event! What is the Striking Event? And what may let you know what the Striking Event is? (It will happen) on a day when people will be like scattered moths, and the mountains will be like carded wool. (101:1-5)

When the earth will be jolted with a terrible jolt; and the mountains will be crumbled a thorough crumbling, until they will become dust, scattered in the air. (56:4-6)

On the occurrence of this devastating disaster, our appeal is for everyone to repent and turn towards Allāh ta‘ālā, spend in the path of Allāh ta‘ālā through charity and ponder upon the last day and make this earthquake a wake-up call for us.

© Riyādul Jannah (Vol. 19 No. 2, Feb 2010)


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Muslim women

Fireproof!

fire

Ibnul Jawzi (Rahimahullah) narrates that a pious person once mentioned:

I once entered Egypt where I found a blacksmith who would extract iron from his furnace using nothing but his bare hands! He would then place the iron on his anvil and turn it with his hands without apparently experiencing any pain whatsoever.

On witnessing this extraordinary spectacle, I thought to myself, “This must most definitely be a very pious man if the fire does not harm him!” With this in mind, I drew close to him and greeted him with salaam to which he replied. I thereafter addressed him in the following words, “O my master! I beseech you in the name of that Being who favoured you with this miracle to please make du‘aa for me!” On hearing my request, the blacksmith began to cry and exclaimed, “My brother! By Allah! I am not the pious person that you think me to be!” To this exclamation, I replied, “O my brother! This miracle which I witnessed from you is something which only the pious people are able to carry out.” The blacksmith answered, “There is a strange incident behind the miracle you speak of.” At my request, the blacksmith thereafter recounted the following incident:

I was once sitting in this business of mine, in a state of intense preoccupation, when I suddenly realized that there was a woman before me. On glancing at her, I beheld a face which possessed beauty the like of which I had never seen before. The woman addressed me and pleaded saying, “O my brother! Do you have anything to give us for the sake of Allah Ta‘ala?” I was, by this point, captivated by her sight and infatuated by her beauty. I therefore replied, “Why don’t you accompany me to my home where I will give you something that will see to your needs?” On hearing my suggestion, she looked at me in silence for some time and eventually turned and departed from my business. After some time had passed, however, she returned and submitted, “Dire necessity has forced me to accept your offer.” I therefore locked my business and proceeded home with her.

When we reached my residence, she begged me saying, “I have children whom I have left in extreme starvation. Please give me something that I can take to them! I will return to you thereafter.” After making her promise and vow that she would return, I gave her some dirhams and watched as she left to see to her children. When she returned, I ushered her into my home and turned to lock the door. “Why are you locking the door?” she asked. “I fear the people.” I replied. “And why do you not fear the Lord of all the people?” she enquired. “He is Forgiving and Merciful.” I retorted. I then advanced towards her and found that tears were streaming down her cheeks in torrents and she was trembling, just as palm leaves tremble beneath the force of a gale. “Why are you trembling and crying?” I asked. “Out of the fear of Allah Ta‘ala.” she answered.

The woman then turned to me and pleaded saying, “If you leave me for the sake of Allah Ta‘ala, I will stand guarantee that Allah Ta‘ala will neither punish you with fire in this world nor in the next.” When I heard her say this, I was shaken and instantly stood and gave her all that I owned saying, “I have left you out of the fear of Allah Ta‘ala!”

A while after she had left, I fell asleep and had a dream in which I saw a woman wearing a crown of red rubies who had the most beautiful face that I had ever seen. She said to me, “May Allah Ta‘ala reward you well on our behalf.” Who are you?” I asked. “I am the mother of the girl whom you left out of the fear of Allah Ta‘ala. May Alah Ta‘ala never punish you with fire, neither in this world nor the next.” I next said to her, “Please tell me who she is and which family she is from.” To this the woman replied, “She is from the family of Rasulullah (sallallahu ‘alaihi wasallam).” It was then that I remembered the verse of the Qur’aan in which Allah Ta‘ala mentions: “Allah only intends to keep (all sorts of) filth away from you, O members of the family (of the Prophet), and to make you pure through a perfect purification.”

When I awoke from my sleep, I found that the fire of this world could not harm me. I have hope that the fire of the Hereafter will not harm me as well. (Al-Mawaa‘iz wal Majaalis libnil Jawzi RH pg. 219)

blacksmith

Lessons:

1. The way to extinguish the fire of Jahannum is for us to extinguish the fire of our nafs and desires.

2. If we introduce a person to an evil habit or sin, we will have a share of the burden to bear every time he commits it. On the other hand, if we are instrumental in assisting someone to abstain from sin or change their lives for the better, we will continue to receive reward so long as that person is benefiting from our advice and encouragement.

3. We do not know which action or which person’s du‘aa will be the means of drawing the special mercy of Allah Ta‘ala. As such, we should never consider any good action to be insignificant or risk losing the du‘aa of any person. 

4. A person who wishes to commit a sin should fear the punishment of Allah Ta‘ala as His forgiveness is for those who sincerely repent and wish to change their lives.

5. A believer should meditate, for a few minutes daily, over the reality that Allah Ta‘ala is watching him at all times.

6. The family of Rasulullah (sallallahu ‘alaihi wasallam) is the greatest of all Royal Families. Hence they should be shown the absolute greatest level of respect and honour that should be shown to people.

13 Dhul Qa’dah 1437

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Personalities

Shaykh Muhammad al-Mukhtar al-Shinqitee (Hafidhahullah)

An extremely beautiful clip from one of the most amazing scholars and worshippers of our time, Sheikh Muhammad Mukhtar Ash-Shinqiti (Hafidhahullah), from the holy city of Madinah. A translated extract from his lecture “Al Hayaat At-Tayyibah” (“The Goodly Life”), in which he discusses the realities of the life of this temporary world and man’s relationship with it, and most importantly his relationship with his Creator.

Translation: The Goodly Life

Transcript

“The Goodly Life”
Sheikh Muhammad Mukhtar Ash-Shinqiti

Life, is either for a person, or against him
It’s hours and seconds, days and years pass him by
Leading him (by his actions) to the Love and Good Pleasure of Allah
until he is amongst the people of Ultimate Success and the Gardens of Paradise
or they are against him, leading him (by his actions) to the Fires of Hell
and to the Anger of the One, the Just Ruler [Allah]

Life, either it will make you laugh & rejoice for an hour
over which you will cry for an eternity (in the Hereafter)
or it will make you cry for an hour
over which you will laugh & rejoice for an eternity (in the Hereafter)

Life, is either a great blessing for a person,
or an adverse affliction against him

This is a life which was lived by the earliest generations
by our fathers and forefathers
and by all those who preceded us
All of them, returned to Allah with what they used to do [their deeds]

“Life” refers to every single moment that is lived within it
and every hour spent within it
And within all of these, we live a life that is either for us or against us

Thus, the successful and happy person
is the one who sees life, and recognises it’s reality and true nature
For by Allah, it is a life that frequently causes some people to weep, their tears never drying
and frequently makes others laugh, their laughs and joys then never to return

My beloved, Allah has made this life as a trial, a test,
an exam, in which is made apparent the true nature of His slaves
Thus happy is the one who is made successful (in this exam) by the Mercy of Allah
while miserable & banished (from salvation) is the one upon whom the Pleasure of Allah becomes forbidden (through this exam)

(Know) for every hour that you live, either Allah is pleased with you in this hour (by your deeds)
or the opposite, we seek refuge in Allah from that
Therefore (by this hour) either you come closer to Allah
or you stray further from Him

Thus it may be, that you live a single moment of love and obedience to Allah (by your actions)
by which are forgiven the inequities of your life
and a lifetime of sins
And it may be that you live a single moment in which you deviate purposely from the Path of Allah
distancing yourself from His obedience
which then becomes a cause of misery & distress, for the rest of your life
We ask Allah for His Safety and Pardoning

In this life there exist two seperate ‘callers’
The first, is anything that calls to the Mercy, the Good Pleasure and the Love of Allah (be they thoughts or actions)
The second type of caller, is anything which invites to the opposite of that
(Such as) a desire or lust that incites one to evil
or a sudden sinful whim that may result in an evil ending (dying in bad or sinful circumstances)

Thus it may be, that a person within a moment of his life, weeps;
a weeping of regret and repentance over his negligence towards his Lord;
and by (these tears) Allah changes his evil deeds into good deeds (on his record)

But how many a people continue to commit sins?
how many a people still indulge in evil?
how many a people continue to distance themselves (from Allah),
frequently travelling away from their Lord (by their actions)?
Thus all of them are distant from the Mercy of Allah
unbeknownst to them, strangers to the Good Pleasure of Allah

Then comes upon them that hour, that exact moment (of penitence),
which is what we are referring to, by “the goodly life”,
in order that they shed tears of regret and remorse,
and that a reason for anguish in the heart may be ignited,

Such that the person realises how long his alienation from Allah has been
and how long his absence from his Lord truly has been
so that he may then say, “Indeed I am turning to my Lord repentant, remorseful,
and in hope of His Mercy and Good Pleasure!”

This time (of penitence) is a person’s key to happiness and contentment,
the time of regret.
It is as the scholars say,
“Indeed man sins a great deal,
but if he is truly sincere in his regret and repentance,
Allah will change his sins into good deeds”
Thus his life too then becomes pure and goodly,
by the purity and truthfulness of that regret and repentance
and by the sincerity in the very distress and pain felt within himself

We ask Allah the Greatest, Lord of the Honourable Throne,
to give life to this blessed caller to His Mercy, within our hearts
and to the pain we should feel when we are neglectful towards Allah and His Commands

My beloved, every single one of us needs to ask themselves a question,
we need to ask ourselves day and night,
How many nights are spent awake in activity?
and how many hours are passed (in this way)?
How many have laughed in this life?
And (most importantly) was Allah Pleased with this laughter?

How much of this time was spent in entertainment and enjoyment in this life?
Was this enjoyment one that Allah was Pleased with?
How many nights were spent awake (in activity)?
Was this staying awake (and what you did in those nights), pleasing to Allah?

And so on and so forth,
(These are) questions that he should be asking within himself
But a person might wonder why he should be asking these questions (i.e. what’s the point)?

Yes! You must ask yourselves these questions
as passes not the instant of a blinking of an eye,
nor a fleeting moment in your life,
except that you are living in and experiencing the Blessings of Allah!

Thus it is from great respect and humility towards Allah
that a person remains constantly aware of the greatness of the Blessings bestowed upon him

From this humility is to truly feel and acknowledge that the food we eat,
belongs to and is provided by Allah

And that we quench our thirst with a drink created by Allah
And that we are shaded and sheltered by a roof provided by Him
And that we walk forth upon a ground provided by Him
And that without doubt we are living in and experiencing His every Bounty and Mercy
So what could we possibly have to offer Him in return?

(So it’s important) a person asks himself these questions.

(For example) doctors say that there exists a substance in a person’s heart,
that if it were to increase or decrease by 1%
he would die instantly…
So (think) in which courtesy and kindness,
which mercy and compassion from Allah does mankind enjoy, experience and live in!

(Even if) a person asks himself about the Mercy of Allah alone,
When he wakes up in the morning,
possessing his hearing
possessing his sight
possessing his physical strength,
who is the one safeguarding his hearing?
Who is the One safeguarding his sight?
Who is the One safeguarding his intellect?
Who is the One safeguarding his very soul?

He must ask himself, who is the One protecting all of these things?
Who is the One who Bestowed him with good health and wellbeing?

(Think of) those who are sick, lying on white beds (in hospital)
those who are sighing and in pain (from illness),
By Allah, through these great blessings Allah conveys His Love for us,
The great blessings of good health, wellbeing, security and safety
All of these are provided purely so that we may live a goodly life

Allah, praised & exalted is He, desires two things from His slave:
The first is that he carry out his obligatory duties (e.g. prayer)
and the second, is the abandonment of all Allah has forbidden and held him back from

As for the one who claims that closeness to Allah
entails a life of suffering or limitations
Then such a person without doubt has erred greatly in how he perceives Allah

For, by Allah, if you do not purify and make good your life by closeness to your Lord,
you will never be able to do so by way of anything else

And if you do not purify and adorn your life by carrying out your obligatory duties to Him,
and abandoning all that He has forbidden,
Then by Allah, you will never be able to so by way of anything else

A person may experience every single pleasure life has to offer
but by Allah, he will never experience anything more pleasurable,
more beautiful than servitude to Allah
by carrying out his obligations to Him
and leaving all that He has forbid him from

(In life) you are subjected to two choices,
whenever you are faced with a matter,
you have the choice to either do it or not do it

If you decide to go forth and do anything in this life,
ask yourself, “Has Allah permitted you to do this thing, or not?”

Since the human being himself is owned by Allah
the hearts are all owned by Allah
and the souls are all owned by Allah

Thus a person should,
whenever he wants to do something or hold back from it,
ask himself, will Allah be pleased with you (by this action)?
If so, then let him proceed
Or, will Allah not be pleased by this action?
If not then he should hold himself back.

For, by Allah, a person does not proceed with an action nor hold back from it,
requesting Allah’s Mercy (and counsel in the decision),
except that he pleases his Lord in the process

Therefore true happiness and a goodly life are only to be found in closeness to Allah

Closeness to who?
To the King of Kings
the Controller of the Heavens & the Earth
To whom belongs the Ultimate Command, all creation
and the perfect arrangement and measure of all that exists

Thus you may find that man is always
in a state of anxiety and weariness
You may find an individual who has everything he desires
But by Allah, you will find most of those who have all they desire
suffer from mental or psychological problems,
from anxiety and depression,
most of them are extremely unhappy and dissatisfied with their lives

Go and look for the wealthiest person
and you’ll most likely find him to be from
the most miserable people in life

And has made the sweetness and savour of life to be found,
in being close to Him

And has placed the key to a pleasurable, amiable life,
in a pleasurable, amiable relationship with Him

(If we look at just) one prayer that a person performs
from the 5 obligatory daily prayers;
at the moment of completing his bowing and prostrating
and completing his servitude to his Lord,
then at leaving the place of prayer,
he feels a great sense of ease and peace within himself!

By Allah, even if he were to spend all the wealth on the earth
(in attempt to buy this feeling)
He would be unable to seek a way to it.

Thus the goodly life is found only in closeness to Allah
A pleasant, comfortable life will only be found by a closeness to Allah
If a person does not purify and make good his life
through this close relationship,
then by who (or what) will he….?

https://www.youtube.com/watch?v=kVj_zRqVaOQ

https://www.youtube.com/watch?v=eoJcnv4d7es

 

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Current Affairs articles

(رسالة إلى كل من يقول ( أريد تأمين مستقبل أولادي

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Spirituality

Imam Ibnul Jawzi RH

eid lantern
Imam Ibn al-Jawzi makes this remarkable entry in his book, ‘Sayd al-Khatir’: 
“I met many scholars whose circumstances and depths of knowledge were very different. I found the most beneficial of them to be the one who acted upon his knowledge even if others were more knowledgeable than him.

I met a group of people from the scholars of hadith who memorised and knew narrations but they used to permit backbiting under the guise of Jarh and Ta’dil (critique of narrators), and they used to charge money for the narration of hadith. They would also hasten to answer questions even if that made them fall into error, because they feared losing status (in the eyes of people).

I met ‘Abd al-Wahhab al-Anmati and he was upon the manner of the predecessors. No backbiting was heard in his gathering and he never sought a wage for listening (and narrating) hadith. If I read a heart-softening narration to him, he would cry profusely. It used to affect my heart and built it up, and I was very young at the time. He was just like those scholars whose descriptions we’ve heard about from (classical) texts.

I met Shaykh Abu Mansur al-Jawaliqi; he was known for his increased periods of silence, his extreme caution over what he said, and his precision and authenticity (in knowledge). Perhaps he would be asked a question and the answer was clear to even children, but he would hold back until he was certain (of its correctness). He used to fast a lot and observed silence a lot.
So I benefited from these two men more than I benefited from others. I came to understand that guiding people by one’s actions is greater and more inspiring than guiding them by just words. I saw scholars whose moments of seclusion was mere joking and play so they turned hearts towards this and the knowledge they had gathered was thus ruined. The people did not benefit from them in their life except a little, and after their death, they were forgotten and hardly anyone looked to their works and writings.

So fear Allah when it comes to acting upon knowledge for it is the greatest of foundations. The impoverished one is truly the only who wastes his life in seeking knowledge that he does not act upon and so he misses out on both the delight of this world and the goodness of the Hereafter, so he goes forth (into the Hereafter) as a bankrupt one burdened with evidences against him.

‬: قال ابن الجوزي رحمه الله :

لقيت مشايخ ؛ أحوالهم مختلفةٌ، يتفاوتون في مقاديرهم في العلم.

وكان  أنفعهم لي في صحبةٍ : العاملُ منهم بعلمه، وإن كان غيره أعلم منه.

ولقيت جماعةً من أهل الحديث يحفظون ويعرفون؛

ولكنهم كانوا يتسامحون في غيبةٍ يخرجونها
مخرج جرحٍ وتعديلٍ ،

ويأخذون على قراءة الحديث أجراً، ويُسرعون بالجواب لئلاَّ ينكسر الجاه، وإن وقع خطأ!

ولقيت عبدالوهَّاب الأنماطي؛ فكان على قانون السلف ؛ لم يُسْمَع في مجلِسهِ غيبةٌ ، ولا كان يطلبُ أجراً على إسماع الحديث ، وكنتُ إذا قرأتُ عليه أحاديث الرقائق بكى ، واتَّصل بكاؤه!

فكان – وأنا صغير السنِّ حينئذٍ- يعملُ بكاؤه في قلبي، ويبني قواعد.

وكان على سمت المشايخ الذين سمعنا أوصافهم في النقل.

ولقيت أبا منصور الجواليقي ؛ فكان كثير الصمت ، شديد التحرِّي فيما يقول ، متقناً محقِّقاً، ورُبَّما سُئل المسألة الظاهرة ، التي يبادر بجوابها بعض غلمانه ، فيتوقَّف فيها حتى يتيقَّن ، وكان كثير الصوم والصمت.

فانتفعت بهذين الرجلين أكثر من انتفاعي بغيرهما.

ففهمتُ من هذه الحالة : أنَّ الدليل بالفعل أرشد من الدليل بالقول…

فالله.. الله في العمل بالعلم ؛ فإنه الأصل الأكبر ، والمسكين كل المسكين من ضاع عمره في علمٍ لم يعمل به ؛ ففاتته لذَّات الدنيا، وخيرات الآخرة؛ فقَدِم مفلساً مع قوَّة الحجَّة عليه .

(صيد الخاطر 138)

10 Dhul Qa’dah 1437
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Current Affairs articles

Drugs! Are they worth it?

Categories
Personalities

Golden Quotes

22 Shawwal 1437
Categories
Personalities

An Angel of Mercy

http://productivemuslim.com/inspired-by-abdul-sattar-edhi/?utm_source=getresponse&utm_medium=email&utm_campaign=ProductiveMuslim+NewsLetter&utm_content=%5B%5Brssitem_title%5D%5D#utm_source=rss&utm_medium=rss&utm_campaign=inspired-by-abdul-sattar-edhi

federico-beccari-633001-unsplash.jpgThis is a story that carries many life lessons for all of us. The story of Abdul Sattar Edhi, and the legacy he left behind.

‘Edhi’ became a synonym for love, humanitarian service, and selflessness in Pakistan. He commanded respect from Pakistanis and from millions across the world. He won several prominent international prizes for his outstanding humanitarian services. He was nominated for the Nobel Prize several times. He was decorated with the Nishan-e-Imtiaz, which is the highest honor given to any civilian in Pakistan for their achievements towards world recognition of Pakistan or an outstanding service to the country.

News of his illness in the last few months made many Pakistanis pray wholeheartedly for his health. His death shocked many in the nation. He was given the state funeral attended by thousands of people, including the President, chiefs of military, navy and air force, a large number of politicians, diplomats, civil servants, businessmen, etc.

He was called an Angel of Mercy. Some thought he was the greatest living humanitarian. We know that the Edhi Foundation runs 330 welfare centers across Pakistan and more than 1500 ambulances. But we do not exactly know the number of people (which could be millions without exaggeration) who have directly and indirectly benefited from Edhi ambulances, food kitchens, rehabilitation homes, shelters for abandoned women and children, and clinics for the mentally handicapped. Edhi Foundation does not just operate in Pakistan, it has carried out relief operations in Africa, Middle East, the Caucasus region, Eastern Europe and the United States. Edhi never differentiated between people, their faith, race or color. He helped everyone who needed help. He humbly requested donations from everyone who could give. He changed the face of welfare work in Pakistan and established an organization which is trusted by everyone, poor and rich, illiterate and educated, Muslims and non-Muslims alike.

The purpose of this article is not to write a biographical account of Edhi’s life. Rather, I want to list some key qualities which made him the person he was. I want every one of us to learn from Edhi. I wish we can peek through his life and emulate some of his qualities and traits so that we can also reach out to the poor and needy in the way he did. I also hope our children would be inspired by his story, and be motivated to follow suit when they grow up.

Practical compassion

Edhi’s compassion drove him to help the helpless, give shelter to the homeless women, give a roof to the street children, feed the hungry, treat the sick and bury the dead… He himself drove an ambulance for 45 years and never drove any other car throughout his life. His heart was always with the needy and deserving and he was constantly thinking about how best to help those most in need. His compassionate heart has a lot to do with serving his own mother. She was paralyzed from a stroke when Edhi was only 11 years old. Looking after his mother and seeing her suffer inspired Edhi to develop services for the aged, immobile people, and physically challenged persons. His mother taught him selflessness also when she used to give him 2 paisas, one for himself and the other for a needy person on the street. This training to be compassionate at an early age had a lot to do with what Edhi became eventually.

Living a life of simplicity

Edhi lived a very simple life. He was known for his ascetic lifestyle. He never owned more than two pairs of simple clothes and shoes. He lived in a simple home with his family. His own office remained a small room with minimum furniture. He never drove any other car except the ambulance. He never took a salary from his foundation. He inculcated this trait in his wife and children who continue to live a life without frills. Edhi remained a focus of local and international media for decades, but this attention never got him distracted or carried away. He kept to his simplicity and true authentic self. This simplicity earned him a lot of respect among the masses.

Upholding a true sense of integrity

Being the largest charitable organization in Pakistan, Edhi Foundation attracted millions of dollars of donations. In its more than five decades of existence, Edhi Foundation never came under scrutiny for misappropriation of funds. Its volunteers, staff, and management are also inspired by Edhi’s own integrity, honesty, and trustworthiness. Edhi realized that maintaining his personal, as well as organizational integrity was central to the success of his humanitarian activities which entirely depended on donations.

Dedication to one’s mission

Edhi was a full-time humanitarian worker, organizer, and mobilizer. He dedicated his whole life to the welfare work. Such was the level of his dedication to the causes he supported that he paid no heed to any kind of threats or obstacles in his way. He was criticized by some fundamentalists for supporting babies born out-of-wedlock. His ambulances were attacked by some interest groups. But nothing could deter him from serving humanity.

Being patriotic

Edhi was a true patriot. He had migrated to Pakistan from India during the partition of 1947. He believed in the country he chose to live in. Such was the level of his patriotism that he chose to be treated only in Pakistan despite offers from many for treatment abroad. He wanted to live and die in the country he loved so much. He never took donations from anyone except Pakistanis. He believed that native people can solve the problems of their country, and he proved it through the work he did that he sought help only from Pakistanis to solve issues of Pakistanis.

Taking the means and being optimistic

Edhi was a true impatient optimist. He knew that several problems of our world can be solved if we start finding solutions. He started his foundation with a second-hand ambulance. He then felt that the aged who had no one to look after needed his support. He built nursing homes for the aged. He found that children born out-of-wedlock were left on the street without any support, so he went on to put baby cradles outside the Edhi Foundation Centers. He then noticed the misery of divorced women, single mothers, and financially challenged women. He built shelters for them. He started supporting the relief work locally, as well as internationally. Edhi kept on discovering social needs and found simple solutions. Lack of formal education never stood in his way. He was able to find solutions to the social problems as he was truly immersed in the communities and was living the experience of the poor every day.

Being trustworthy out-pours the funds

He never thought that scarcity of resources would be a constraint for his foundation which is involved in a range of humanitarian activities. In fact, resources poured in for every cause he touched. He just stood in the streets and people handed him small and big notes. Children gave him their pocket money. Women gave him their jewelry. Poor gave him their savings. Rich gave him their properties. Everyone donated to Edhi and his foundation. His simplicity, integrity, dedication, and patriotism greatly helped him raise funds from the people. More importantly, his foundation delivered results and demonstrated social impact on the ground.

Sincere, calm and efficient leadership

The Edhi Foundation runs some of the most complex emergency and relief operations as its routine business. Edhi ambulances are the first to reach any emergency. Edhi himself was first to be seen on the site of natural disasters. Be it floods, earthquakes, hurricanes or man-made disasters, Edhi Foundation response time is minimum. Thousands of people volunteer for Edhi Foundation in its relief centers, as well as during emergency situations. This requires a huge and sophisticated logistical operation. A simple man that Edhi was, it is inconceivable how he spearheaded this complexity in a completely unnoticeable manner. Edhi single-handedly masterminded it with the will of Allah subḥānahu wa ta'āla (glorified and exalted be He). He mobilized millions of dollars without sophisticated media, marketing or communication strategy. His branding was his simplicity, honesty, and integrity.

Edhi himself/his foundation never made any big deal out of the massive relief work they accomplished. He received nearly 250 local and international prizes in recognition of his phenomenal work, but he hardly ever mentioned them with pride. All the pride he took was in the work he did. He was nominated for Nobel Prize several times. But people like him are beyond Nobel Prize. No prize can truly acknowledge their services or contribution to the world we live in. He silently led a large foundation which helped millions through helplessness, sickness, and emergency. According to his own words,

“Whatever I’ve done for the poor, the destitute, the orphans and the less fortunate is not for any person or even myself, it’s for Allah . I’ve always aimed to please Allah .”

Edhi was regularly invited to speak on media, but he never appeared to be pretentious or attention seeker. He did not have a charismatic personality, an articulate speech or deep vocabulary. He spoke in a simple manner but spoke his heart. His message for humanity touched every heart and people believed him without hesitation.

A deep concern for humanity

In the early years of Edhi Foundation, Edhi was often criticized by his community for helping others. But it was very clear that he would extend help to every human in need, regardless of religion, race or color. Edhi lived in Karachi, the largest city of Pakistan and one of the largest metropolises of the world. His world vision was also very cosmopolitan. He was of the view that humanity was above everything and he was a true humanitarian for everyone.

Edhi is at peace in his grave, but his eyes continue to see the world as he donated his organs after his death (but due to his poor health, only corneas could be donated). His corneas were transplanted for two blind people who were waiting for an eye donation. This is what he meant to teach each one of us, even after he is no more among us. He is justifiably referred to as ‘the richest poor man’.

[youtube https://www.youtube.com/watch?v=CVNRmsa3Gu8]

Share with us how this story inspired you to be more productive and in service to all those in need around you?

Categories
Miscellaneous

Wise words. . .

Wise-2
*Buffalos kill 7 people every year.*
*Lions kill 500 people every year.*
*Hippos kill 800 people every year.*
*Spiders kill 5000 people every year.*
*Scorpions kill 7000 people every year.*
*Snakes kill 10000 people every year.**And then, surprisingly,*

*Mosquitoes kill 2.7 million people every year. Yes, the smallest are the deadliest!*

*Small ‘sins’, hardly noticed by many, are the most deadly to your spiritual life.*

*Avoid excuses for not praying and allotting few moments of your day to your Creator.*

*Sins of omission are just as deadly as sins of commission.*

*Gossiping and small lies, are committed more frequently and are deadly.*

*Mind those little compromises that you do daily. They are the ones that will bring your downfall.*

*Successful people have two things on their lips, “Smile and silence”.*

*Smile can solve problems, while*
*Silence can avoid problems.*

*Sugar and salt may be mixed together*
*but ants reject the salt and carry away only the sugar.*

*Select the right people in life and make your life better and sweeter.*

*If you failed to achieve your dreams, change your ways not your Creator.*

*Remember, trees change their leaves, not their roots.*

*You will never reach your destination if you stop and throw stones at every dog that barks.*

*Haters will see you walking on water and say it’s because you can’t swim.*

*Even if you dance on water, Your enemies will accuse you of raising dust.*

*Make it your ambition to lead a quiet life, to mind your own business and to work with your own hands.*

*Remember Don’t ever wrestle with a pig. You’ll both get dirty, but the pig will enjoy it.*

*BE WISE!*

Categories
Personalities

Shaykhul Hadeeth Mawlana Islamul Haqq Saheb

kitab

Hadhrat Shaykh’s Teaching

Hadhrat Shaykhul Hadeeth Mawlana Islamul Haq Sahib RH, before his appointment as a Shaykhul Hadeeth of Bukhari Shareef at Darul Uloom, Holcombe, Bury, UK, taught Mishkaat Shareef at Madresa Ameeniya during the reign of Mufti Kifayatullah Sahib and gave lectures on Hadeeth at Darul Uloom, Rampura and Jamiah Hussainiya, Rander. He devoted his last fifteen years teaching Bukhari Shareef at Darul Uloom, Holcombe, Bury, UK. Despite his various illnesses, he participated in many public gatherings and made speeches at important functions. His vacations in the month of Ramadhan-ul-Mubarak were spent in Makkah Mukarrama and Madinah Munawwara (Al Haramayn Sharifayn), places he loved dearly, and many a times upon his return journey would visit Baitul Maqdis and Egypt.

The journey towards the beloved country.

This year (1996), although he was unwell and weak, he had the same determination and desire to take up the long and tiring journey and spend his holidays in the sacred places. Prior to his departure he was often heard saying, “My health is quiet bad and I have hardly any strength.” Nevertheless, on 18th January 1996, three days before Ramadhan-ul-Mubarak, he left his home in Bolton, U.K. and set off for the blessed journey with his youngest son Mawlana Nurul Haq. He spent a couple of days at his daughters house in London and during his stay managed to deliver a short speech at Balham Mosque, being his farewell speech. On Saturday 20th January 1996, after performing the Maghrib Salah and long Nawaafil, he bid farewell to his friends and relatives and left for Heathrow Airport. At the airport he felt very restless and repeatedly enquired about the sighting of the moon. Upon hearing of the sighting it brought him a lot of joy and then he relaxed. During the flight, although he felt tired and weak, he ate something for Sehri and kept the first fast of Ramadhan-ul-Mubarak.

Arriving at Makkah Mukarramah

After arriving at Makkah Mukarramah Hadhrat sahib joined the party from Darul Uloom who were staying at Darus Salaam Hotel. He was always so keen on performing Umrah that during his stay he would perform one a day and two on Fridays. However, on this occasion he could only manage one Umrah after three days when he felt better. He performed his prayers in Haram Sharif if he felt better, otherwise in his room, but the Taraweeh prayers were always performed in Haram Sharif whilst remaining seated.

In Makkah Mukarramah

In Makkah Mukarramah Hazrat sahib’s health deteriorated and he suffered from severe pains in the chest and had a fever. Doctor Shoaib Wajid of Durban, South Africa (May Allah reward him) was called who came immediately and prescribed some medication which gave him some relief. On the 17th of Ramadhan-ul-Mubarak Hadhrat sahib together with the Darul-Uloom party left Makkah Mukarramah and arrived in Madina Munawwarah (may Allah Ta’ala send his salutations and blessings upon its occupier).

The holy city of the Prophet peace be upon him

In Madina Munawwarah despite his ill-health, he performed Maghrib,Isha and Fajr Salah in Masjid-e Nabawi and spent his time between Asr and Maghreb salaah in front of the blessed tomb of Hadhrat Mohammed peace be upon him sending salutations. Again in Madina he suffered from severe pains in the chest which made him restless and was frequently heard saying “May Allah forgive me, Oh my Allah forgive me.” Seeing Hadhrat sahib in this state, the colleagues around him were contemplating to take him to hospital. Overhearing the conversation, Hadhrat sahib grievously and painfully said, “ The hospital staff will only delay my departing time.” It seems as if his instincts had indicated to him that his departure from this world had drawn near.Nevertheless, after the Isha prayer Hadhrat was taken to the hospital for medical check-up. X-rays were taken and after receiving some medicine to stabilize his condition he was discharged.

The last moments of Hadhrat Shaykh RH

The next few days Hadhrat continued his daily routine of going to Masjide Nabawi as and when he could. On the evening of 27th of Ramadhan-ul-Mubarak he returned to the hotel after the Taraweeh prayers and had some light refreshments. He looked fine and with the help of his son (Mawlana Nurul Haq ) packed all the luggage and said, “Nothing now remains to be packed for you except for the clothes that we are to remove on Eid day.” His son offered to massage his head but he refused and said, “ Go and have some rest.” So they both retired to bed at 4:15 a.m. His son immediately fell asleep and was awaken by the telephone call for sehri at 4:45 a.m. He got up, and to his amazement, did not see Hadhrat sahib on his bed. He looked around and saw Hadhrat sahib in the state of prostration (sajdah). He called, “Oh Father! Oh Father!” but to his disbelief he saw no movement nor did he hear any reply. It seems  that he felt some pain in the stomach and sat on the floor as one would sit in qa’dah in salaah which was his usual habit. In this state his rooh (soul) was taken away due to which he fell forth in a position which seemed like a sajdah. Hazrat Aqdas Moulana Yusuf Motala Sahib (May Allah Ta’ala lengthen his life) was called who upon seeing Hazrat sahib declared that the blessed soul had departed and he had reached his beloved friend (Allah).

“ Inna Lillahi Wa Inna Ilayhi Raajioon.” ( We belong to Allah and to him we return).

It surely belongs to Allah Ta’ala what ever He takes and surely belongs to Allah Ta’ala what ever He gives. According to Him everything has a specified time. O Allah! Reward us in our calamity. We are pleased in turning towards our Creator. O Allah! Forgive him and shower mercy upon him and reside him in Paradise. Make his grave a Garden of Paradise. O Allah! Wash him with water and cleanse him from sins just as a white cloth is cleaned from dirtiness. O Allah! Keep him away from his sins at a distance of east and west. O Allah! Accept his coming to You and widen his entering place (grave) through Your mercy. O the Most Merciful, the Ever-lasting, the Greatest and the Most Honoured through the honour of our leader Muhammad peace be upon him O Allah! Do not lead us astray after him and do not deprive us of his reward and save us from falling in to mischief after him. Ameen. Please accept our prayer through the honour of our leader and Intercessor Muhammad peace be upon him.

The funeral

Hadhrat Shaykhul Hadeeth Mawlana Islamul Haq Saheb departed from this world on the 28th of Ramadhan-ul-Mubarak at sehri time after completing 27 days of fasting. The night he passed away, he prayed salutation to the Prophet Muhammad peace be upon him two times which was against his normal practice of praying once only. His family members, relatives and close friends were notified immediately and within five minutes the news of his death spread like lightening. Special prayers were said, after Fajr Salah, in the mosques in Britain and the rest of the world.

Meanwhile, in Madinah Munawwarah the arrangements for the funeral were being made. Mawlana Nurul Haq, Yunus Bhai, Mawlana Zubair Malik and one of the organizers gave Hadhrat sahib a bath and prepared the body for burial. Just before Dhuhr salah the janazah was brought to Masjid-e-Nabwi peace be upon himand Shaykh ibn Zahim performed Namaze-Janazah after Dhuhr salah. The janazah was then taken to the graveyard (Janatul Baqee) to rest the blessed soul of Hadhrat Shaykhul Hadeeth. His son, Mawlana Nurul Haq stepped in to the grave to lay his body and pay his last respects. In reality Hadhrat rahmatullahi alaihe had much love and affection of both sacred places and a very strong desire to be buried in Janatul Baqee. Allah Ta’ala fulfilled his desire. All praises be to Him for this.

The great loss.

The loss of Hadhrat rahmatullahi alaihe in actual fact is a great calamity for myself, my brothers and sisters, in-laws, friends, relatives and the students and staff of Darul Uloom. We are all deprived of his valuable knowledge, spiritual bounties, beneficial suggestions, supplications, special considerations and not forgetting his limitless kindness. May Allah Ta’ala comfort us with the best of patience and favour us with special reward, as Allah Ta’ala is our real Cherisher and Guardian. My family members and I request all our elders and friends to pray for Hadhrat rahmatullahi alaihe’s  increase of status and may Allah Ta’ala give us the divine strength to spread his knowledge, religious and spiritual bounties, Ameen.
By Mawlana Zia ul Haq

Glad tidings

1. The clothes in which Hadhrat died held a special fragrance. It was not Hadhrat’s habit to use Itr (perfume). Also this smell was throughout the whole Qamees which is an indication that it was from the unseen. If Itr had been applied then the fragrance would have been in that one particular spot. The clothes are still available at Hadhrat’s house and can be observed by yourself. I think that this was an honour for Hadhrat and the barakah of teaching Ahadeeth throughout his entire life. The same is narrated regarding Imam Bukhari rahmatullahi alaihe that his grave produced  such a strong pleasant fragrance that people started taking the soil away which resulted in the Ulama fencing his grave.

2. Various people have seen Hadhrat rahmatullahi alaihe in their dreams after his death.

Mawlana Yusuf Mamoon states that he saw in a dream that Hadhrat is looking like a young person and he is returning home at a great speed from Masjide Ar-Rahmaan, Bolton  with a Tasbeeh in his hand. Mawlana Yusuf  Mamoon asked, “Have you not died?” He replied, “No (I am still alive).”

Mawlana Yusuf Motala Saheb (Muddazillahu) gave an interpretation of this dream and stated that the ulama have said that seeing a person alive after his death means that he has achieved the status of martyrdom. The Quran states that,

“The martyrs are alive.” It should be noted that there are different grades of martyrdom as can be understood from the following Hadeeth:

The Prophet peace be upon him once asked the sahaba, “What is your understanding of martyrdom?” They replied, “Being killed in the path of Allah.” The prophet sallallahu alayhi wasallam said, “Then the martyrs of my ummah shall be very few. Being killed in the Path of Allah is martyrdom, death through illness in the stomach (and its surroundings) is martyrdom, death in fire is martyrdom, drowning is martyrdom, death due to the collapse of a building is martyrdom, death due to Pleurisy, a woman’s death in labour pains is martyrdom. (Nasai Vol.2 P.66).