Categories
Current Affairs articles

Ulama: United or Disunited?

Below is an extract from Hazrat’s talk on 10/09/18 in Masjid-ut-Taqwa, Pietermaritzburg. It is an explanation of an article by Ml. Ashraf Ali Thanwi (RA), translated by Madrasah Uloomish Shariyyah – mushariyyah@gmail.com. The article text is in blue, Hazrat’s talk is in black. To listen to the talk, click here.

Nowadays, we often hear the complaint that Ulama are disunited. We are accused by the laymen of splitting up the Ummah and being intolerant towards different opinions. Opinions and views that are rooted in falsehood, have no place in Deen. Our nafs inclines towards these views, thus, the one who holds them is viewed in a positive light by the masses. The Ulama who speak out, respectfully yet firmly, against these views are considered “intolerant”.

Due to lack of scholarship and expertise in religious matters, laymen are unqualified to pass a judgement on the religious rulings of our qualified scholars. The views of laymen are personal opinions, the preaching of our scholars are the words of the Qur’an and Sunnah. At times, scholars differing is required. This article sheds light on these times, which we are faced with often in our current era. It is written by one of the greatest religious authorities of our modern era, Hazrat Ml. Ashraf Ali Thanwi (RA).

Not every form of Unity is Praiseworthy and not every form of Disunity is Disparaged/Condemned

Understand properly that unity is only needed and deemed praiseworthy when it is beneficial for Deen, and disunity is only frowned upon when it is detrimental to Deen. When unity is harmful for Deen and disunity is beneficial for Deen, then at that point, disunity shall be sought. The people of this world have clearly understood this reality in their daily activities. Thus, in a court case, when a plaintiff and defendent raise their matter to a court for arbitration, then neither of the two is told, “Abjure your claim, because it has created disunity between the two of you and disunity is discouraged”. Rather, the rule is that the person who is in contradiction of the Truth (Haqq) is told, ‘Return towards the Haqq and abandon your insistence upon the view that is in conflict with the Haqq’. In fact, in some matters, if the plaintiff forgoes his claim, then the government becomes the plaintiff and defends the Haqq.

Friends! If disunity is to be condemned in general, then in a court case, the judge ought to punish both the plaintiff and the defendant, as both are perpetrators of disunity. However, neither does this ever happen nor is it logical for such an opinion to be given. Rather, everyone agrees that although both parties are perpetrators of disunity, one party is doing so to uphold the truth (Ḥaqq) and the other party is doing so to uphold falsehood (Bātil). Hence, after investigation and research, the decree should be given in favour of the one who is upon the truth (Ḥaqq) and the court is required to support him. In this scenario, all agree that disunity is not always denigrated; however, regrettably, this rule is not applied to matters of Deen. In fact, [in matters of Deen], it is said to both parties, ‘Stop disuniting and create unity’.

This is because we do not hold our Deen as sacred as we hold our money, property and worldly affairs. We desire to fight even petty worldly cases in the courts, yet in Deen, we simply do not care the way we ought to. Hence, anyone can say anything and, “be tolerant!” is incorrectly hailed as the correct way forward. Know, that this is incorrect! Deen is not a toy to play with as we please, nor is it plasticine for us to shape as we please.

Support should be given to the Truth (Ḥaqq)

Friends! Why is it not investigated as to whose disunity is based upon an effort to defend the truth (Ḥaqq) and whose is to support falsehood (Bātil)? Then the one who is upon the truth (Ḥaqq) may be supported and pressure should only be out one the one who is upon falsehood (Bātil). As for your commanding both of them to create unity, tell me, why should a person upon the truth (Ḥaqq) unite with someone who is upon falsehood (Bātil)? If unity was to be attained between them, then logically this could only occur in one of three situations:

1) The individual upon the truth (Ḥaqq) abandons the truth (Ḥaqq) and both unite upon falsehood (Bātil), i.e. the pious individual leaves his piety and becomes irreligious.

2) The pious individual stays firm on his piety and the irreligious individual becomes pious.

3) The pious individual abandons some of his piety and the irreligious individual abandons some of his irreligiousness.

Now, those with intellect can decide themselves which of these three situations correlates with sound intellect. Indeed, it is only the second situation that can be labelled as being in agreement with sound intellect; the summary of which is that the pious individual has a right of disuniting himself from the irreligious individual, but the irreligious individual does not have the right of disuniting from the pious individual, rather, he is required to unite with the pious person upon the truth (Ḥaqq).”

Understand from this that unity is not our goal as a Muslim Ummah. Our goal is to uphold the Deen of Allah in order to please Him. If that comes at the expense of disunity, then so be it, for the truth needs to be spoken regardless. The following point explains this further.

An Example of Division

Friends! This [example] of disunity was started by Rasūlullāh Sallallahu Alayhi Wasallam in this world. This is because, before his prophethood, everyone was united upon disbelief. He arrived and broke this unity [upon disbelief], such that he became the cause of separation between father and son. This disunity is described by Allah Ta’ālā with the following glad-tidings:

“Oh you who believe, if you develop Allah-consciousness (Taqwā), he will grant you the Separator and he will remove your sins”

In this verse, Allah Ta’ālā the Almighty has expressed this “Separation” as glad-tidings and he has made [this glad-tiding] dependent upon Allah-consciousness (Taqwa). It is for this reason that the Qur’an is labelled Al-Furqān (the Divider). We realize from this that the Qur’an does not only unite. In some cases, it unites and in other cases, it divides. It commands one to join those who are upon the truth (Ḥaqq) and to disunite from those who are upon the falsehood (Bātil).

Thus, it is a grave mistake that people make in this day and age, that whenever they see disunity between two groups, they consider both of them to be worthy of blame and [they say], “What kind of Muslims are you? That you differ with one another?” Both are then forced to unite which means nothing except that the pious individual should abandon his piety and adopt irreligiousness and that the individual upon the truth (Ḥaqq) abandons the truth (Ḥaqq) and adopts falsehood (Bātil). This is blatantly wrong. Rather, the demand of sound intellect is that when there is disunity between two groups then it should first be established as to who is upon the truth (Ḥaqq) and who is upon falsehood (Bātil)? Once it is known as to who is upon the truth (Ḥaqq), then nothing should be said to the individual who is upon the truth (Ḥaqq), rather, he should be supported (in his disunity with the individual upon falsehood) and the individual who is upon falsehood (Bātil) should be prevented from disuniting with him. The Qur’an explicitly mentions this in one place:

“And so fight those who transgress until they return to the command of Allah”

And if you do not get the opportunity to investigate [who is upon] the Truth, then who has asked you to intervene? Sit at home! Without prior investigation, don’t rebuke others!”

[Ashraful Jawab, pg.476-478, Idarah Ta’lifat Ashrafiyyah: Multan]

Thus, when a person or group oversteps the boundary of Shari’ah and declares their transgression as Islam, it is imperative upon us to speak out and reclaim our religion. Scholars differing is due to their desire to protect Islam from being misunderstood, which we should respect rather than condemn. Allah has blessed us with scholars to remind us when we slip if they do not, who will? It is their duty.

Once in his talk, Hazrat Mawlana. Yunus Patel (RA) was condemning the Ansaar Souk organisers for branding their Souk as “Islamic” when in reality, it is far from it. The organisers called him and blamed him for disuniting the Ummah. The next day during Jum’ah, Hazrat reminded us again from the pulpit that this Souk is not as Islamic as they would like us to believe! He did not hold back in the name of tolerance and unity.

If there were five siblings in one home and their mother designated one day for each child, to decide what she would cook for the day. Let’s say the first child wants chicken curry, the next day the next child wants mutton curry. The mother would see no issue in cooking those meals and sharing it with the rest of the children. However, on the third day, if the third child wants her to cook poison, she would vehemently disagree. Furthermore, out of love, she would rebuke the child, for suggesting something that would harm him and the rest of the family.

In our Deen, irreligious opinions being passed off as Islam, things that were considered haram being regarded as permissible and unreasonable leniency, causes great spiritual harm. It is poison for us which will manifest itself on the Day of Judgement. Our scholars vehemently disagreeing is done out of love, to save us and the Ummah from harm. Therefore, next time you encounter a situation where scholars disagree, rather than making a big issue out of a scholarly disagreement, reflect on the situation first. Support the one on Haqq and encourage those on falsehood to repent. If we are unqualified and we do not know what the scholars are talking about, then leave it and do not get involved. That is better for the Ummah than us adding our uneducated, invalid, opinionated views to scholarly disagreements. May Allah grant us the ability to stay in our lanes, Aameen.

— Hazrat Mawlana. Dawood Seedat حفظه الله

Categories
Spirituality

The Death of ‘Inna Lillah wa Inna Ilayhi Rajioon’ With the Birth and Rise of Smartphones.

بسم الله الرحمن الرحيم


We are living in very sad times, on a daily basis, we are hearing about the death of loved ones. Sometimes you may know the person and sometimes you may not. 


In Islam, we are always told to have empathy and put ourselves in someone else’s shoes. With the rise of Social Media, many Muslims have lost empathy and dignity.  Happiness is shared with emojis which are half-hearted and meaningless. Sadness and grief are shared with a quick emoji but the person could be smiling on the other side. 


In short, Social Media has made us fake, plastic, and artificial. Nothing is heartfelt. And what breaks my heart is someone’s grandmother passes away and someone’s father passes away, the message is forwarded to groups, but the reply is:
I L W I R
WHAT.IS.THAT?
You think the opposite person received sympathy with your ILWIR. No dua, no words of comfort, and half-hearted replies. Nowadays, people have gone one step ahead with GIFs.


Learn to be compassionate and merciful, it’s NEVER about the time and minutes, you need a drop of mercy in your heart (and there’s always predictive text which makes it easier). 


Ismail ibn Nazir Satia (one who is in dire need of Allah’s mercy, forgiveness and pleasure)

Categories
Marriage

Divorce and Assets

Assalāmu `alaikum Warahmatullāhi Wabarakatuh.

Muhtaram Brother,

We make Dua you are well.     

Kindly find attached Fatwa/answer to your query:

Question:

Salams Mawlana,

My question is in the UK when a husband and wife get divorced and the divorce goes through courts, the wife is entitled to 50% or more of the husband’s assets, his house etc.

a) Islamically, would this be permissible for the wife to claim?

b) Morally, should Muslim women be encouraged to claim only what is theirs?

JzkAllah

Ismail, Blackburn

Answer:

In the Name of Allah, the Most Gracious, the Most Merciful.

As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.

According to Shariah, whatever belongs to the husband is his right of ownership. Likewise, what belongs to the wife is her right of ownership.

The spouses do not become partners in each other’s wealth by virtue of the marriage. It is, therefore, incorrect for one spouse to claim the wealth of the other in a breakdown of a marriage, by virtue of the marriage. If one makes such a claim and is successful, then that will be Ghasab (usurpation of one’s wealth), which is Haram.[1] It is incorrect to make use of the law of the country if the law is against the Shariah. See the following Hadith:

Rasulullah (Sallallahu Alaihi Wasallam) said:

أَلَا إِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ حَرَامٌ عَلَيْكُمْ إِلَى أَنْ تَلْقَوْا رَبَّكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا (شرح معاني الآثار 6157)

Translation: Verily, your blood and wealth are sanctified upon you till you meet your lord. Just like the sanctity of this day, in this month, in this city.

Likewise, Allah Taala says:

وَلَا تَأْكُلُوا أَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ وَتُدْلُوا بِهَا إِلَى الْحُكَّامِ لِتَأْكُلُوا فَرِيقًا مِنْ أَمْوَالِ النَّاسِ بِالْإِثْمِ وَأَنْتُمْ تَعْلَمُون (سورة البقرة:188)

Translation: Do not eat up each other’s property by false means, nor approach with it the authorities to eat up a portion of the property of the people sinfully, while you know (that you are unjust in doing so).

In a hadith, Rasulullah (Sallallahu Alaihi Wasallam) said:

إِنَّكُمْ تَخْتَصِمُونَ إِلَيَّ وَلَعَلَّ بَعْضَكُمْ أَلْحَنُ بِحُجَّتِهِ مِنْ بَعْضٍ فَمَنْ قَضَيْتُ لَهُ بِحَقِّ أَخِيهِ شَيْئًا بِقَوْلِهِ فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ فَلاَ يَأْخُذْهَا (بخاري 2680)

Translation: Verily, you bring your disputes to me. Perhaps, some of you are more eloquent than others. So, he whom I, by my judgment, give out of the right of a Muslim (the undue share). In reality, I have given him a portion of the Fire. So, do not take it.

It is clear from the above that it is prohibited for one to wrongfully take the wealth of another.

And Allah Ta’āla Knows Best 

Student – Darul Iftaa

Checked and Approved by,

Mufti Ebrahim Desai.

04-11-1442|11-27-2020


[1] بدائع الصنائع في ترتيب الشرائع (ج7 ص148) دار الكتب العلمية

 وأما حكم الغصب فله في الأصل حكمان: أحدهما: يرجع إلى الآخرة، والثاني: يرجع إلى الدنيا. أما الذي يرجع إلى الآخرة فهو الإثم واستحقاق المؤاخذة إذا فعله عن علم؛ لأنه معصية، وارتكاب المعصية على سبيل التعمد سبب لاستحقاق المؤاخذة، وقد روي عنه – عليه الصلاة والسلام – أنه قال: «من غصب شبرا من أرض طوقه الله تعالى من سبع أرضين يوم القيامة» وإن فعله لا عن علم، بأن ظن أنه ملكه فلا مؤاخذة عليه؛ لأن الخطأ مرفوع المؤاخذة شرعا ببركة دعاء النبي – عليه الصلاة والسلام – بقوله – عليه الصلاة والسلام -: «ربنا لا تؤاخذنا إن نسينا أو أخطأنا» وقوله – عليه الصلاة والسلام -: «رفع عن أمتي الخطأ والنسيان وما استكرهوا عليه. (وأما) الذي يرجع إلى الدنيا، فأنواع: بعضها يرجع إلى حال قيام المغصوب، وبعضها يرجع إلى حال هلاكه، وبعضها يرجع إلى حال نقصانه، وبعضها يرجع إلى حال زيادته…

الهداية (ج4 ص296) دار احياء التراث

الغصب في اللغة: أخذ الشيء من الغير على سبيل التغلب للاستعمال فيه. وفي الشريعة: أخذ مال متقوم محترم بغير إذن المالك على وجه يزيل يده. حتى كان استخدام العبد وحمل الدابة غصبا دون الجلوس على البساط، ثم إن كان مع العلم فحكمه المأثم والمغرم، وإن كان بدونه فالضمان؛ لأنه حق العبد فلا يتوقف على قصده ولا إثم؛ لأن الخطأ موضوع.

البناية شرح الهداية (ج11 ص181) دار الكتب العلمية

(الغصب في اللغة عبارة عن أخذ الشيء من الغير على سبيل التغلب) ش: أي أخذ الشيء ظلما وقهرا، تقول غصبه منه وغصبه عليه بمعنى، قيل وغصبه إياه أيضا، والشيء أغصب ومغصوب، قلت قولهم شيء غصب تسمية بالمصدر فهذا الذي ذكره يتناول متقوما وغير متقوم، يقال غصب زوجة وحمر فلان م: (للاستعمال فيه بين أهل اللغة) ش: أي استعمال لفظ الغصب في أخذ الشيء من الغير على سبيل التغلب.

م: (وفي الشريعة: أخذ مال) ش: أي الغصب في اصطلاح الشريعة أخذ مال، وهذا بمنزلة الجنس للحد وباقي قيوده كالفصل؛ لأنه يتناول المحدود وغيره. وقوله م: (متقوم) ش: احتراز عن الخمر. وقوله م: (محترم) ش: احتراز عن مال الحربي فإنه غير محترم. وقوله م: (بغير إذن المالك) ش: احتراز عما إذا أخذه بإذن مالكه، فإنه لا يسمى غصبا.

Jazakallahu ~ Khayra,

Wassalamu alaykum.

Administration Department

Darul Iftaa Mahmudiyyah

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Categories
Miscellaneous

Christmas and Turkey

On Saturday, 19 January 2019, 10:43:43 GMT, imraan <admin@daruliftaa.net> wrote:

Question:

Salams Mawlana,

I would like to ask, as we live in England and Christmas is creeping up slowly, many Muslims decide to have a feast on Christmas day with the family. They specifically cook Turkey, imitating the non-Muslims.

They say it is the only day the family can get together (as Xmas day is a bank holiday). But I usually tell them Boxing Day is also a Bank HOliday, cook it on the 26th December?

Is cooking a Turkey on Xmas day permissible, in light of the Hadith, “Whoever imitates a nation is from them.”

Ismail, Blackburn

Answer:

In the Name of Allah, the Most Gracious, the Most Merciful.

As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.

Cooking turkey and eating it on Christmas Day is a custom of the Christians.[1]

King Henry VIII was the first English king to eat turkey on Christmas Day. The tradition of eating turkey at Christmas spread throughout England in the 17th century. It also became common to serve goose which remained the predominant roast until the Victorian era. [2]

In the 1900s, turkey became a popular Christmas dish where it became more accessible and affordable.[3]

The Fuqaha (jurists) have ruled that it is impermissible to offer gifts or perform another action that is conducted by the non-Muslims on their sacred days.[4] Consider the following warnings issued by the Fuqaha on such conduct:

Imam Qadhi Khan (rahimahullah) mentions:

وعن الإمام أبي جعفر الكبير رحمه الله تعالى: اذا عبد الرجل خمسين سنة، ثم جاء يوم النيروز وأهدى الى بعض المشركين بيضة يريد به تعظيم يوم النيروز فقد كفر بالله وحبط عمله[5]

“It is narrated from Imam Abu Ja’far Al Kabir (rahimahullah Ta’āla) that if a man worshipped Allah for fifty years, then on the day of Nayruz, he gifted an egg in respect of Nayruz, then he has disbelieved in Allah and all his (good) deeds have been lost.”

Nayruz (also known as Nowruz) is the Zoroastrian New Year’s day. It is celebrated by the Zoroastrians (followers of Zoroastrianism).[6]  

It appears that there is nothing wrong in gifting an egg. However, such an act will be analysed in the context of the sacred day of the Zoroastrians. They exchange gifts on that day in reverence of that day. When a Muslim offers another a gift, it resembles the action of the Zoroastrians respecting that day, hence, it is impermissible.

Imam Burhan ad Deen al Bukhari (rahimahullah) has mentioned:

المسلم اذا أهدى يوم النيروز الى مسلم آخر شيئا ولم يرد به تعظيم اليوم ولكن جرى على ما اعتاده بعض الناس لا يكفر، ولكن ينبغي ان لا يفعل ذلك في ذلك اليوم خاصة، ويفعله قبله أو بعده كيلا يكون شبيها بأولئك القوم وقد قال النبي عليه الصلاة والسلام: (من تشبه بقوم فهو منهم)[7]

“If a Muslim gives a gift to another Muslim and he does not intend glorifying that day but it is the habit of some people, he will not have committed kufr. However, he should not do that on that specific day. He should do it before it or after it so as to not imitate those people for verily Nabi (sallallahu alayhi wasallam) has said, “Whosoever imitates a group of people is amongst them.”

Shaikh Zadah Efindi (rahimahullah) mentions:

ويكفر بوضع قلنسوة المجوس على رأسه على الصحيح إلا لتخليص الأسير أو لضرورة دفع الحر والبرد عند البعض وقيل إن قصد به التشبيه يكفر[8]

“According the most correct opinion, that person has committed kufr if he wears the headwear of a Magian except, according to some, to free a prisoner of war or for a need (such as) to keep away the cold and heat. It has been said that if he intended imitation by it, then he has committed kufr.”

Rasulullah (sallallahu alayhi wasallam) is reported to have said:

مَن تَشَبَّه بقومٍ فَهُوَ مِنْهُم[9]

“Whosoever imitates a group of people is amongst them.” (Abu Dawood: 4031)

Therefore, Muslims should not cook turkey on Christmas day and eat it.

And Allah Ta’āla Knows Best

Mizanur Rahman

Student, Darul Iftaa

UK

Checked and Approved by,
Mufti Ebrahim Desai.


[1] British Turkey. 2018. Christmas Day Meal Stats. [ONLINE] Available at: http://www.britishturkey.co.uk/facts-and-figures/christmas-day-meal-stats.html.

The Fact Site. Why Do We Eat Turkey on Christmas Day?. [ONLINE] Available at: https://www.thefactsite.com/2012/12/why-do-we-eat-turkey-on-christmas-day.html.

[2] Wikipedia. 2018. Christmas dinner. [ONLINE] Available at: https://en.wikipedia.org/wiki/Christmas_dinner.

[3] British Turkey. 2018. Christmas Day Meal Stats. [ONLINE] Available at: http://www.britishturkey.co.uk/facts-and-figures/christmas-day-meal-stats.html.

[4] البحر الرائق شرح كنز الدقائق ومنحة الخالق وتكملة الطوري، زين الدين بن إبراهيم المعروف بابن نجيم المصري (المتوفى: 970هـ)، دار الكتاب الإسلامي، القاهرة، مصر (5/ 133)

وبخروجه إلى نيروز المجوس والموافقة معهم فيما يفعلون في ذلك اليوم وبشرائه يوم النيروز شيئا لم يكن يشتريه قبل ذلك تعظيما للنيروز لا للأكل والشرب وبإهدائه ذلك اليوم للمشركين ولو بيضة تعظيما لذلك اليوم

حاشية رد المحتار على الدر المختار: شرح تنوير الأبصار، محمد أمين الشهير بابن عابدين (المتوفى: 1252هـ)، ايچ أيم سعيد كمبني، كراتشي، باكستان (6/ 755-754)

(والإعطاء باسم النيروز والمهرجان لا يجوز) أي الهدايا باسم هذين اليومين حرام (وإن قصد تعظيمه) كما يعظمه المشركون (يكفر) قال أبو حفص الكبير: لو أن رجلا عبد الله خمسين سنة ثم أهدى لمشرك يوم النيروز بيضة يريد تعظيم اليوم فقد كفر وحبط عمله اهـ ولو أهدى لمسلم ولم يرد تعظيم اليوم بل جرى على عادة الناس لا يكفر وينبغي أن يفعله قبله أو بعده نفيا للشبهة ولو شرى فيه ما لم يشتره قبل إن أراد تعظيمه كفر وإن أراد الأكل كالشرب والتنعيم لا يكفر زيلعي.

[5] فتاوى قاضيخان، فخر الدين ابو المحاسن حسن بن منصور المعروف بقاضيخان الأوزجندي (المتوفى: 592هـ)، دار الكتب العلمية (3/519)

وعن الإمام أبي جعفر الكبير رحمه الله تعالى: اذا عبد الرجل خمسين سنة، ثم جاء يوم النيروز وأهدى الى بعض المشركين بيضة يريد به تعظيم يوم اليروز فقد كفر بالله وحبط عمله

[6] Heritage Institute. Nowruz. [ONLINE] Available at: https://www.heritageinstitute.com/zoroastrianism/nowruz/index.htm.

Encyclopædia Britannica. 2013. Nōrūz. [ONLINE] Available at: https://www.britannica.com/topic/Noruz.

[7]  المحيط البرهاني، برهان الدين محمود بت صدر الشريعة ابن مازة البخاري (المتوفى:616هـ )، ادارة القرآن والعلوم اسلامية، كراشي باكستان – المجلس العلمي، جوهانسبرغ، جنوبي أفريقية

9287- قال في الجامع الأصغر: رجل اشترى يوم النيروز شيئا لم يكن يشتريه قبل ذلك، ان أراد به تعظيم النيروز كما يظمه المشركون يكفر، وان أراد به الأكل والشرب والنعمة لم يكفر. 9288- قال صاحب الجامع الأصغر المسلم اذا أهدى يوم النيروز الى مسلم آخر شيئا ولم يرد به تعظيم اليوم ولكن جرى على ما اعتاده بعض الناس لا يكفر، ولكن ينبغي ان لا يفعل ذلك في ذلك اليوم خاصة، ويفعله قبله أو بعده كيلا يكون شبيها بأولئك القوم وقد قال النبي عليه الصلاة والسلام: (من تشبه بقوم فهو منهم).

[8] مجمع الأنهر في شرح ملتقى الأبحر ومعه الدر المنتقى في شرح الملتقى، الشيخ زاده المعروف بداماد أفندي (متوفى:1077هـ)، دار الكتب العلمية، بيروت، لبنان (2/ 513)

ويكفر بوضع قلنسوة المجوس على رأسه على الصحيح إلا لتخليص الأسير أو لضرورة دفع الحر والبرد عند البعض وقيل إن قصد به التشبيه يكفر

[9]  سنن أبي داود ت الأرنؤوط، أبو داود سليمان بن الأشعث الأزدي السِّجِسْتاني (المتوفى: 275هـ)، دار الرسالة العالمية، بيروت، لبنان (6/ 144)

حدثنا عثمان بن أبي شيبة، حدثنا أبو النضر، حدثنا عبد الرحمن ابن ثابت، حدثنا حسان بن عطيه، عن أبي منيب الجرشي عن ابن عمر، قال: قال رسول الله – صلى الله عليه وسلم -:، من تشبه بقوم فهو منهم”

مرقاة المفاتيح شرح مشكاة المصابيح، علي بن (سلطان) محمد أبو الحسن نور الدين الملا الهروي القاري (المتوفى: 1014هـ)، دار الفكر، بيروت، لبنان – الطبعة الأولى: 2002م (7/ 2782)

 (وعنه) : أي عن ابن عمر (قال: قال رسول الله – صلى الله عليه وسلم – (من تشبه بقوم) : أي من شبه نفسه بالكفار مثلا في اللباس وغيره، أو بالفساق أو الفجار أو بأهل التصوف

Categories
Ruqya

An Open Letter to Mr Sahir and Mrs Sahirah – The Muslim Magician and the Muslimah Witch

وَلَا يُفْلِحُ السَّاحِرُونَ

But the magicians will never be successful.” (10:77)

In the name of Allah, Most Merciful, the Bestower of Mercy.

This is an open letter of warning to those who practise Black Magic, be it in the form of White Magic, under the guise of Taweez or that which is sold by the soothsayers and fortune tellers. Whoever you are wherever you are, if you are a so-called practising Muslim or non-practising. It doesn’t matter how black and long your beard is, how thick your niqab or hijab is, how loose your abayah is. I don’t care about your social-standing, if you are a peer or mawlana, or imam. Wrong is wrong! Let me remind you where you will stand in the Hereafter…

The Punishment

Allah, the Most High, stated: 

 وَلَقَدْ عَلِمُواْ لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الآخِرَةِ مِنْ خَلاَقٍ 

“And verily, they knew that whoever traffics in magic has no share in the Hereafter.” (Al-Baqarah 2:102) 

He also stated: “They believed in Jibt and Tāghoot.” (An-Nisā: 51)

And the “buying, purchasing” mentioned in the verse, Shaykh Salih Aal ash-Shaykh says in explanation of the verse,

والساحر اشترى من تعلم السحر اشترى، اشترى أي شيء؟ اشترى السحر بدل أي شيء؟ بدل توحيده، فالثمن التوحيد، الثمن هو الإيمان بالله وحده، والمثمن هو السحر

And the magician he has purchased the learning of magic, he has purchased, purchased what thing? He has purchased magic in place of what thing? In place of Tawhid, so the price is Tawhid, the price is faith in Allah alone, and the object (being bought) is magic… so it means the one who gave his religion as consideration (something of value) for that thing which he took, which is magic…

‘Umar (may Allah be pleased with him) said: “Jibt is magic and Tāghoot is the Shaytān (the Devil).” (Bukhari)

Jābir (may Allah be pleased with him) said: “The tāghoots are the soothsayers upon who the devils descend [with false information]. And in every district, there is one [of these soothsayers].” (Tafsir ibn Kathir)

Sihr: A Major Sin in Islam

Abu Hurayrah said that Allah’s Messenger ﷺ said: “Keep away from the seven destructive sins.” They asked him: “What are they, O Allah’s Messenger?” 

He replied: “Associating partners with Allah, magic, killing a person whom Allah has made impermissible to kill, consuming usury (interest), taking the wealth of the orphan, to turn away on the day of battle, to falsely accuse the chaste believing woman (or man) of fornication.”

I swear by Allah! Have your fun in this temporary world, control who you can control, even if that means your own sons and daughters and your own husbands. You happily watch the breaking of families; a son hate his own father, even abuse him. A daughter abuse her own mother, and eventually leave her. You thrive over the breaking of marriages, divorce after divorce. You are delighted by people losing their jobs, their families struggle to put food on the table, all because of you. You are shaytan personified! Wolves in sheep’s clothing! Hell-mates living on Earth! You ruin people’s lives and destroy their personality and cause them destruction. This is why Allah SWT said, you will not have a share in the Hereafter.

You only have one way out… to repent. Repent today and get yourself out of Shaytan’s web, all he wants from you is Kufr – for you to disbelieve and join him for a hot seat in Hell. If you were living in Muslim countries this is what would and should happen to you:

Jundub (radiyallāhu ‘anhu) narrated what is ascribed to the Messenger of Allah ﷺ: “The punishment of the magician is that [the judge rules] he struck with the sword.” Reported by Tirmidhi

It is reported in Saheeh Al-Bukhāri from Bajālah Ibn ‘Abdah who said: “[The Caliph] Umar Ibn Al-Khattāb (Radiyallāhu ‘Anhu) wrote: “Execute every male and female magician.” So we executed [upon his command] three magicians.”

It is reported authentically from the wife of the Prophet, Hafsah (Radiyallāhu ‘Anhā) that she commanded that a female servant of hers should be executed because she performed magic on Hafsah, so she was executed. Mālik in Al-Muwatta no. 14; Al-Bayhaqi in Al-Kubrā 8/136 no. 16941. Similar has been reported from Jundub (Radiyallāhu ‘Anhu) Bukhāri in At-Tāreekh Al-Kabeer 2/222.

Imām Ahmad (Allah have mercy upon him) stated: “This is reported from three Companions of the Prophet ﷺ.”

This is your final chance, stop what you are doing before your death comes and Izraeel takes your soul in the most painful and agonising manner. Think of your grave, your master Iblees will not help you there, nor will your filthy jinns. No magic will save you in the grave from the snakes and scorpions. On the day of Qiyamah, you will burn under the blazing sun, there will be nobody to shade you. If you die as a magician or a witch, Jahannam will be your final abode, you will suffer there forever as you made others suffer in this world… is it really worth it?

قَالَ مُوسَىٰ أَتَقُولُونَ لِلْحَقِّ لَمَّا جَاءَكُمْ أَسِحْرٌ هَٰذَا وَلَا يُفْلِحُ السَّاحِرُونَ

Musa (Moses) said: “Say you (this) about the truth when it has come to you? Is this magic? But the magicians will never be successful.” (10:77)

I pray Allah exposes you all and may you taste the full punishment in this life and the next life. Ameen!

Categories
Poems

From a Proud Son…

Seven Years Today… NazirAhmed Daud Satia (Allah drench him in His mercy)

“The debt of people will be one day be repaid, the debt of your father can never be repaid.”

The world lost a gentleman of the very first degree,
A brave, noble, humble man, I’m sure you’ll all agree
.


He did not win a peace prize, did not cure the common cold,
He did not defend his country, he did not accumulate wealth and gold
.


More than that he was my dad, a leader, a loving friend,
A father to be proud of, a fighter ’til the end.

From a proud son…

Ismail ibn Nazir Satia (one who is in dire need of Allah’s forgiveness, mercy and pleasure)

27th November 2020 – 7 years today

Categories
Personalities

40 years… رحمهم الله

25th November 1980, five Ulama became Shaheed in a fatal car accident:

Mawlana Ibrahim Desai Saheb RH

Mawlana Yakoob Desai Saheb RH

Mawlana Ali Hassan Saheb RH

Mawlana Umarjee Saheb RH

Abdul Rashid Bhai (Driver) RH

Bayaan (Urdu) in Darul Uloom Chatam, Ontario, Canada.

Wednesday 25th July 2018, by Sheikhul Hadith Hadhrat Mawlana Yusuf Motala Saheb (RH)

Yaqoob Desai, who is a Mishkat student at this Darul Uloom [Chatam, Ontario Canada], and his paternal grandfather and other teachers used to travel from Preston to Darul-Uloom [Bury] daily in a car […] their arrival time used to be 9am, and at times they would either arrive five minutes early or five minutes late.


[One day] they didn’t arrive on time and we [Sheikhul Hadith Hadhrat Mawlana Yusuf Motala Saheb (db)] grew worried as to ‘what has happened?’ We rang their home but they didn’t have any clear explanation. However; after one and a half hours we were made aware of the tragic news that the car had been involved in an accident – all the passengers in the car, including the Ulama, the teachers and also the driver, had ALL been martyred!


His [Yaqoob Desai’s] paternal grandfather Mawlana Mohammed Yaqoob Saheb (ra), who was my true friend, also achieved martyrdom. […] 
After the accident and when the Janazah of his paternal grandfather was lifted and taken to the graveyard, firstly, the Janazah of Hadhrat Mawlana Ibrahim Desai Saheb was placed and behind it Moulana Yaqoob Saheb’s Janazah was placed (Janazah Salah led by Hadhrat Mawlana Qari Tayyab Saheb RH).


After the burial, a young man who was from the Kazi Family approached me and spoke, “When the two Janazah was placed on the ground I see [a spiritual vision] that Hadhrat Mawlana Ibrahim Desai Saheb moved the lid of his coffin, opened the lid and placed the lid back on the coffin and he then sat down on top of it.” 


He [young man] is seeing all this whilst awake, and all around there are thousands of Muslim people, who participated in the burial, yet none of these people see anything – he; however, is witnessing this!
[He young man continued] “I then see Mawlana Yaqoob Saheb, and he also opens the lid and places the lid back on, he then sits on top of it – both [deceased] have a pamphlet in their hands …!”

Virtues of Martyrs, by Hadhrat Mawlana Hashim Saheb (Allah preserve him)


We had a pamphlet titled ‘Martyrs of Darul-Uloom,’ consisting of 6 or 7 pages, printed on behalf of the Darul-Uloom which highlighted who these [scholars] people were, where they were from, what responsibilities they had, what knowledge they possessed and their characteristics were all mentioned.


[He young man continued] “Both [deceased] are passing it [pamphlet] to one another whilst smiling and saying, ‘Look, what they’ve written about us?”     

Categories
Ruqya

Ruqya Kit

Read daily after Fajr (morning) and Asr (evening)
Read daily after Fajr (morning) and Asr (evening)
Read daily after Fajr (morning) and Asr (evening)
Listen to the Ruqya Daily at home, NOT when driving nor at work!
The Messenger of Allah (ﷺ) said: “Do not turn your houses into graves. Indeed Ash-Shaitan does not enter the house in which Surat Al-Baqarah is recited.” (Tirmidhi)
How to do Ruqya on yourself

https://www.schoolquran.com/ISLAMIC-BOOKS/English/Manzil_Arabic_English_Version.pdf

MANZIL IN ENGLISH

Categories
Marriage

Thoughts on Divorce

Dr. Shaykh Yasir Qadhi, USA

As religious clerics, we are constantly involved in divorce issues in our communities. This topic needs to be talked about all the time – the fact that it has become taboo and is never mentioned actually compounds the problems of divorce. Most people never even think about the possibility of divorce and are totally unprepared if they are found in a situation where divorce is the better option. Sadly, the vast majority of divorces that occur don’t even follow proper Islamic protocol (of engaging in the correct steps before the divorce, and then if the step is indeed taken, to divorce in the proper manner). I wanted to highlight one especially important matter. Divorce really shows the true character of a person. Understandably, emotions are raw, pain is incalculable, and a person typically feels a sense of betrayal and intense grief. There is always a long list of grievances that each party will have (although one party typically will have a longer list): some legitimate, some exaggerated, some trivial, and some that are just pure misunderstandings. In such an emotional state, how you react and what you do will speak volumes of the real ‘you’. Will you become vindictive? Does that pain that you feel blind you to the pain you now have the power to unnecessarily cause? Will you work hard to go out of your way to be mean and nasty so that you feel better about yourself in getting some petty revenge? Or will you realize that despite all that has happened, there was a point in your life where the two of you shared a very, very special bond that makes you two different from any other two people on earth? Perhaps there are children involved: so in this case you will permanently share yet another miracle of life together. And hence, with that unique closeness and bond, you will instead control your pain and work to minimize the pain in the other partner as well. Allah references this special feeling and bond when He chastises men for daring to think of taking the mahr money, وَكَيْفَ تَأْخُذُونَهُ وَقَدْ أَفْضَىٰ بَعْضُكُمْ إِلَىٰ بَعْضٍ وَأَخَذْنَ مِنكُم مِّيثَاقًا غَلِيظًا “And how could you dare take it, after the two of you were drawn to each other (in intimacy), and she [trusted you] by taking a firm commitment from you” [Nisa: 21]. Allah questions how any man can be so evil as to take away the rights of a woman he was intimate with, and a woman who trusted him by giving herself over to him because he made a commitment to her – a firm, strong, binding commitment taken in the name of Allah – that he would treat her with dignity. The verse is addressed to men because, firstly, they have certain privileges and responsibilities over women, and secondly, because it is easier and more common for the man to be more abusive than the woman (again, this is generic, and of course each gender can be abusive). A divorce is not evil. Sometimes two people just don’t get along, and that’s fine. Understandably, divorces typically don’t occur in an environment of love and compassion. But that doesn’t mean they have to be devoid of compassion and mercy either. Be fair, be just, be compassionate, be generous, and expect Allah to reward you. Allah reminds men (again, men, because of the two reasons above) {فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ} “Once the waiting period is over, then either keep your wife in kindness and equitable terms or let her go in kindness and equitable terms” [Ṭalaq: 2]. The word مَعْرُوفٍ means that which is considered honourable and dignified; that which is accepted as being good in your culture. Sometimes, a divorce is indeed the better option. Please brothers especially, but yes also sisters, if divorce is the option you feel is best, do it, but do it properly, and show yourself, and your family and friends, and most importantly show Allah, who you really are.

During such a difficult time, be compassionate and merciful even as you are forced by circumstance to end a contract that was supposed to be a building you a life of compassion and mercy.

A good husband or wife is a good person: just because the marriage contract ends, your humanity shouldn’t.

1 Rabiul Awwal 1442

Categories
Current Affairs articles

Why are our children leaving Islam?

By Imam Ajmal Masroor


Today, I am going to write about a very sensitive subject. I know some of you will not like what I am about to share, but I will share it anyway. This writing has been spurred by a message I received from a concerned brother, who was upset by how people were reacting to my Friday sermon from last week. Particularly one part, which I have uploaded here for your information.  
The question of why our children are leaving Islam needs more data and analysis. However, in the absence of such data and analysis, someone has to raise this issue, based on our daily dealings with the community. In the last month, I have dealt with five young women and two young men who have chosen to leave Islam and become an atheist, agnostic or Christian. Their families have been in contact with me seeking help and support. 
Sadly, I have even witnessed this in members of my wider family. This topic is never discussed as people get too emotional, instead of having a measured and civil exchange. It leaves bad feelings and creates distance between family members, so the topic is avoided at all costs. This is not ideal, but we all prefer to save our relationships rather than argue about religion. 
My father, who has passed away, may Allah have mercy on his soul, would be totally heartbroken if he was alive to witness what is happening in his family. He used to share his fears, and almost foresee the future when he told us this story. He once met a retired British army general who told him, “Mr Hussain, you are here in our country as an economic migrant, you will always remain a foreigner, you will never accept Britain as your home, and that’s ok. We don’t want you. But let me tell you something, we will have your children. Many of them will leave your religion and reject your culture, they will be ours in every way!” 
My father was horrified to hear this confident and powerful prediction. He always reminded us to remain true to our faith. He taught us in the best way he knew. I ask God to forgive him and grant him the best rewards. I have two children and I worry about their future too. May God protect them and keep them steadfast in their faith. 
If only I could show you how true that man’s prediction was! If only I could tell my father that his fears are coming true. If only I could tell my father that, while he did his best to protect me from the possibility of leaving Islam, his strategy did not work for many in his family. When I asked him why he put me in an Islamic school, his response was simple, “To keep you in Islam”. While going to an Islamic school is not a guarantee of remaining in Islam, it still worked for me, and for that, I am grateful to him and God. However, for many this has not worked. 
I feel extremely sad that I cannot help my family members to review their position, because they have shut their door to such a possibility. I feel sad that I cannot help other families with such challenging situations. For anyone to accept and live by Islam, being born in a Muslim family is not enough. They have to be willing to explore the religion with an open mind and heart to be intellectually convinced. I pray for them regularly and I continue my quest to find answers and ways to help them return. The door to Islam is always open, and as a fellow Muslim, I feel I have a duty to support people who are struggling to make sense of Islam. 
After speaking to hundreds of people, many who have left, or are considering leaving Islam, here are some of the key reasons I have identified: 
1. Misogyny – Muslims claim that Islam offers men and women equality, but in practice, Muslims do not treat men and women equally. Many women leave Islam because of their experience of misogyny in Muslim society. They feel they are discriminated against, given second class status, excluded, and often treated as the problem. Misogyny manifests its ugly face deeply in every facet of life. Many Muslim women face unequal treatment from the day they are born. They witness their male family members having a different set of rules to them. I am often told by women, “Growing up with brothers and sisters, we found boys could do anything and get away with it. But if we made even one small mistake, we were told that we would bring dishonour upon the family, even the community.” 
Can you imagine the burden placed on young women to be so pure and perfect? Growing up has enough pressure and challenges for the young souls, and adding misogyny is simply soul-destroying. This double standard between the way men and women are treated is wholly wrong. It is in total contradiction to the Islamic teachings of love, respect, justice, excellence and compassion. If the mothers of our future generations are feeling discriminated against and excluded, what does it say about our future? Sadly, Muslim men who behave in this way have contributed to many people, women in particular, leaving Islam. I have observed that more Muslim women leave Islam than men. Why are you surprised to hear this when some of you have treated women so unfairly? 
2. Mosques – These buildings are constructed, at vast expense, with amazing carpets, lighting, bathrooms, domes and minarets. But very little, in comparison, is spent on educating and supporting the Muslims who live in the surrounding areas. They become bubbles, or elite clubs, for Muslim men who hang out at prayer times and hardly connect with the rest of the community. They become places of comfort for those who are already committed to Islam. They do not have a culture of openness or an ambience of invitation. Those who feel no affinity to the faith, or are struggling to make sense of it, would hardly find it a welcoming atmosphere. Yet the mosque of the blessed Prophet Muhammad (peace be upon him) was not only a place of worship but of refuge, shelter, family counselling, social justice, economic development, mental health support, international relations and much more. The mosque of the blessed Prophet led the society in all that was morally healthy. 
The majority of mosques in the UK do not have facilities for women or youth, and where they can be found, they are usually substandard. Women and youth are treated as outsiders. Vast amounts of space lie empty for 20 hours a day. Apart from the five daily prayers and children’s Quran-reading classes, the mosque space is hardly used. Ask a Muslim woman whether she feels involved or included in the mosque! I can guarantee you that the vast majority would say that they feel excluded, uninvolved, unwanted and uninvited. There is only one mosque that I know which is led by an amazing sister, and she has an amazing team of brothers and sisters running the mosque. It is the Wightman Road mosque in Turnpike Lane, North London. Ask the sisters how much nonsense they have to face from the so-called ‘practising’ Muslim brothers! Ask a Muslim woman how included she feels in the mosque? 
Many of the Mosques are not fit the purpose. In Islam, if a mosque excludes a woman from accessing it, then it should not even be called a mosque according to classical scholars. Dr Akram Nadwi discusses this in details in his translations and explanation of the book called “Lawfulness of women attending prayers in the mosque” by Ibn Hazm. When you exclude women from accessing the mosque why are you surprised when they leave the mosques? 
Mosques are not offering sufficient intellectually-based educational, spiritual and social space for our younger generations. They do not come to them because they are not attractive enough. I believe every mosque should have a full-time youth centre based in, or attached to it. A good portion of every Friday’s collection should be assigned to running youth service. Imagine the impact on a whole generation of Muslims who are disconnected from the most important Islamic space! Why should we be surprised to see them leaving Islam? 
3. Imams – For the last 30 years we have been complaining about Imams not speaking English. Now the majority speak English, but the complaints have not abated. Many are inadequately trained to serve their community. They may have knowledge of sharia (Islamic legal system), fiqh (Islamic jurisprudence) and seerah (biographies of the Prophet/s), but what use is it if Imams are unable to relate to the people they are meant to serve? What good are all the books in an Imam’s library, if he is unable to offer adequate intellectual responses to the many daily challenges our youth face? 
Many Imams do not get training in how to deal with the social issues the communities are facing, they do not get sufficient resources to support the community, and they do not even get paid enough to be able to focus in their job. Imams are supposed to be teachers of our children. If they are incompetent what will our children gain except incompetency! I have come across many horror stories of people who have left Islam because of their experience with their local Imam. Some of the awful experiences include being beaten black and blue while learning the Quran, and even experiencing sexual abuse at the hands of some rotten Imams. 
Imams need to be up-skilled to be able to meet the challenges of the community. They need safeguarding training, adequate salaries and resources, professional management, and mentorship by senior scholars. Imams need to respected for their work but also held accountable for their actions. We are all humans, without supervision and accountability we could fall prey of the whispers of Shaytan. Take measures to protect everyone before it’s too late. 
Many people leave Islam because their local Imams are not intellectually capable of responding to their challenging questions including questions on secularism, atheism, sexuality, LGBT and freedom etc. For the new generation, phrases like “God said and the Prophet said” are not enough. They want reasons, proof, evidence and intellectual rigour. People are desperately seeking a safe space to think critically, questions without barriers and doubt with judgment. The first step to knowledge is scepticism. Islam encourages critical thinking, questioning and doubting and Qur’an offers resounding proof of certainty. We need young people to know this and Imams need to promote it. If you cannot present Islam to the community properly why are you an Imam? 
There is a severe shortage of female Islamic scholars. We have failed to invest in institutions to train Muslim women to become Islamic scholars. Women have little opportunity to learn from male Islamic scholars and Imams. Culture plays a role, but Imams almost always stay in the male section of the prayer space. They should be equally accessible to both males and females in safe and secure spaces. Knowledge should not be a male commodity alone. 
When Imams are not able to answer questions adequately, present Islam intellectually or intelligently and are not accessible to women or youth, why are we surprised to see many people leaving Islam?
4. Bad parenting – The most important need of our children is to grow in a safe home. Their most significant teachers are their parents. Children, whose parents are absent or cannot get on with each other and whose family-life is dysfunctional, grow up with deep scars in their hearts and minds. If they see their parents preaching Islam at them, but failing to practice it, they feel let down, betrayed. Many children complain that their parents were the worst examples of Islam. 
Many Muslim children experience very little love when growing up. They may be rarely reassured with words of love, or given hugs, kisses or a tender touch. They grow up with an emotional deficit, and they believe this is due to Islam. Then perhaps, as they get older, if they encounter loving attention from others, they may be attracted to it. In some cases, they get into inappropriate emotional and sexual relationships, and the consequences can be dire. They leave Islam because they feel if Islam shaped their parents, they do not want to be shaped in the same way. 
Our children’s affinity to Islam is largely dependent on how we present Islam to them. We have to strike a balance between gentleness and discipline, leniency and firmness, between conservatism and moderation, between ritualised practices and intellectual underpinnings. We have to nurture our children’s natural dispositions and to inspire hope and aspirations in them. We have to allow our children to make mistakes and learn from them. We have to help our children keep on dreaming, even if their dreams change. 
When we have been a bad example of Islam and have displayed behaviour problems, why are we surprised that our children are leaving Islam? When we have told children that Islam is all about hell and punishment, the wrath of God and eternal damnation, why are we surprised when our children leave Islam? 
5. Ignorance – There is wholesale ignorance about Islam in our community. Religious literacy is not given priority. Professional qualifications take precedence over a solid intellectual foundation of Islamic principles. We have generations who have learned to read the Qur’an without any understanding of its meaning or underlying message, who have been taught rudimentary rituals of Islam, reminiscent of kindergarten level, and whose only connection with God is emotional. 
Many who leave Islam do not know much about their faith. They have no idea why they are even Muslim. They do not know why they pray. They do not understand Islam’s ethical and moral approach to life. They are just Muslims by virtue of being born in a Muslim family with their families emphasising halal meat and prayers. Why are we surprised when Muslims leave Islam? 
In Islam the first order of God is knowledge. It is through literacy and numeracy one can excel in every aspect of life including discovering God. It is through reading, writing and reflecting that one can find true enlightenment. Qur’an is all about reading, writing and reflecting. Did you know that approximately 5% of the Qur’an contains commandments in the form of permissible or prohibitions, the rest of the 95% of the Qur’an is all about deep reflection and contemplation? When the Muslim community suffers from a pandemic of religious illiteracy, why are we surprised when our children decide to leave Islam? 
6. Bad examples – In Muslim community whether in the UK or abroad, true examples of Islamic behaviour are not difficult to find, but sadly they are not widely known. However, bad examples of Islam are all around us. From Muslims claiming to follow Islam and then bombing innocent people, carrying out terrorist activities or setting up a so-called “Islamic state”, to Muslim governments in, for example, Saudi Arabia executing people arbitrarily, killing innocent men, women and children in Yemen out of a quarrel with neighbouring Iran; destroying democracy and establishing a dictatorship in Egypt; detaining people without charge in Algeria; banishing people in Bangladesh; mass-murdering people in Syria, and so on and so on.
We witness corruption in Muslim society at all levels. We see no justice or peace in Muslim majority countries. We see Muslims in the western countries causing trouble between themselves by fighting for mosque management positions, defrauding charities, conducting dishonest businesses, not paying taxes, working while claiming benefits, lying, cheating, selling drugs and getting involved in criminal activities. When our children grow up in or become witness to such behaviour amongst their fellow Muslims why are we surprised when they leave Islam? 
We know Islam does not teach corruption or terrorism, despotism or dictatorship; it teaches freedom, fairness, justice, excellence and compassion. It invites its followers to lead moral and ethical lives, to stand against shamelessness, evil and transgression. It teaches peaceful coexistence and moderation. Sadly, many Muslims do not follow the teachings of their faith. When young people are looking for good examples of their faith and they find it difficult what should they do? Why are we surprised when they leave Islam? 
Did you know that the Muslim population in the UK is less than 5% of the total population but they constitute more than 15% of the UK prison population? This must mean something! Why are there three times more Muslims in prison than there should be? In fact, we should not have any prisoners from Muslim families. When our children see such examples of Muslim society, they feel unimpressed, ashamed, disgusted and they often blame Islam for these ills. Why are we surprised when they leave Islam? 
7. Abuse – Many young people have experienced verbal and physical abuse in their homes at the hands of their patents. Being parents does not give you the right to beat your children and verbally abuse them. Children are a gift and a beauty in our lives, they are creations of God. Any abuse of our children is an abuse of God’s gift. When Muslim parents use Islam to demand their rights from their children, but fail to deliver a safe, loving and nurturing space for their children’s physical, emotional and spiritual growth, they have either been neglectful or abusive to their children. When a child experiences abuse at the hands of their parents they remain scared forever. We should not be surprised when children who have experienced abuse, choose to leave Islam. 
I have reports of many who have experienced sexual abuse from their family members. When Muslims claim sexual purity and chastity and then these children experience sexual abuse from the very people who have been preaching to them about sexual propriety, they feel angry at the hypocrisy. Violating a child is a crime that requires the maximum punishment. It requires society to come together and protect our children. In many cases, children have experienced awful abuse but seen their families and community remain silent or brush it under the carpet. In some cases, children were blamed for talking about it and accused of making up stories. How do you think children feel under such circumstances? Why are you surprised when some of them leave Islam because you are a Muslim and you have perpetrated such a crime or remained silent? 
8. Dull – Many children experience Islam without much fun. They remember how Islam was all about “don’t do this” and “do this”, a constant barrage of instructions. Some say they remember so many things that were haram, it felt like everything was haram. They were not allowed to laugh or joke too much as they were told that Allah does not like it. They were told to pray, fast and read the Qur’an, but not have fun; that they should always remember death and the hereafter, and not get too attached to the joys of life; that they should not watch much TV or go to the cinema because it was sinful. They felt that the element of fun was removed from their childhood because of Islam. 
Even in adult life, they see Muslims who get upset over cartoons, comedies or can’t even take a joke. Islam has become associated with being dull and boring. I hear this from many young people in colleges and universities. They say Islam is too restrictive. It does not allow them to do much. They have got this idea from their observation of Muslims and often of their families. 
I tell them that they would be hard-pressed to find too many rules or restrictions in Islam. The Highway Code, that you must learn if you want to drive, contains more rules than the whole of Islam. However, the criticism of some Muslims being rigid and dull is not unfounded. I sometimes remind older generations to cast their mind to a time when they were young. Islam doesn’t mean dull and boring life – it encourages all good things as long as they are ethical and moral. Have fun and enjoy what God has given you in abundance. 
Sadly, I don’t find it surprising that many young people chose to leave Islam because of their bad experiences with Muslims. We have to listen to the experience of our children and change. We have to live Islam authentically, honestly and with confidence. We have to present Islam intellectually and smartly and most importantly we have to exemplify Islam in our life if we want our children to remain Muslim. 


I say to those who are considering leaving Islam or have left Islam to pause and think – do not judge Islam by Muslims’ behaviour, rather judge Muslims by the teachings of Islam. If you study Islam with an open mind and heart you may find the answers you are looking for. I did!