Categories
Marriage

Pre-Marital Programme – Markfield, Leicester (TYLP)

As the Marriage season kicks off in the UK, I will be sharing ‘gems and jewels’ from the TYLP (Train Your Life Program) Pre-Marital Course held in Markfield last weekend.

These are from my notes so excuse the brevity and a lot of things shared are from the instructor’s experience based in Nigeria. Many things can relate to the Muslims in the UK too, if they don’t relate to you or your experience is a different one, ‘don’t kill the messenger’. Feel free to share and screenshot what does inspire you In Sha Allah. JzkAllah.

I describe Marriage as “two unique individuals who come together to complement each other, who are God-conscious, God-Fearing, and guide and encourage each other to get closer to their Maker.”

Two unique individuals who help and support each other’s development emotionally and physically. Who are garments for one another? Together build a nurturing, loving, and tranquil home, with a climate and culture where each thrives and achieves their highest calling.

Marriage is a relationship of giving and taking with mutual fulfilment and satisfaction. Someone who will be a buddy, best friend, and lover? Who you want to grow old with and go on a lifelong adventure of self-discovery with. Whenever you look at them, you feel contentment in your heart because you know that you are with the one that Allah SWT created just for you. A soul mate is who you keep no secrets from and is your confidant. Who gets to know you better than anyone else. Who you can be your true self around.

Selecting someone to be your life partner requires you to observe every minute detail of them. After all, you’re going to spend the rest of your life with them, so you need to make sure they’re right for you. This decision has the potential to determine your success and prosperity OR misery and misfortune!

The first piece of advice is to get married for the right reasons. I can’t say it enough, that if you have doubts about getting married or the reasons for the marriage, it won’t work.

❌ Don’t get married due to pressure from parents.

❌ Don’t get married because others are saying ‘you’re getting to a certain age’ or that your ‘biological clock is ticking’

❌ Don’t get married because all your friends are getting married or your siblings are settled down.

One of the most important decisions you will ever make.

Expectations of a Marriage

Many of us have varying expectations and fantasies of marriage. Some refer to what they saw or experienced growing up and believe that’s how it is going to be, good or bad. This sometimes determines if they look forward to it or dread it, but shouldn’t be!

Sadly, some grew up seeing conflict and turmoil. They witnessed poor communication and abuse of various kinds. They saw their parents miserable and were raised in a dysfunctional home.

Who to Marry?

 Abu Hurairah RA related that the Prophet PBUH said: “Men choose women for four reasons; for their wealth, for their lineage/rank, for their beauty and for their religious commitment, but marry one who is religious and you will succeed.” BUKHARI/MUSLIM

This, of course, applies to both genders. So, what exactly is piety? 

Just acts of worship and only rituals? Keeping a beard and wearing hijab?

That is what society says, salah, beard and hijab is deen. The reality is, that piety is also about compassion and being kind to others. Respecting your spouse and being humble towards your family. Remember, Allah SWT is more impressed with the ignorant believer, who is kind and helpful to others, than the knowledgeable, strict, regular worshipper who is miserly, cruel or unkind, who has no good to offer others.

Now, as much as I “hate” controversy, but I’ll say it…what if a sister doesn’t wear hijab, but has good akhlaq and character, what do you do? A brother is clean-shaven but is humble and softly spoken, what do you do? You marry them and work on the hijab/beard. There are many bearded men who are arrogant and some are wife beaters. There are many niqabi sisters who have sharp tongues and abuse their husbands.

Don’t get me wrong taqwa is a very critical ingredient in every healthy and successful marriage. When you are conscious of your Creator, He SWT becomes your compass, your guide and your personal Qiblah. All your actions are done to seek His pleasure.

Focus on the character and personality, this is why it is critical to take your time, observe, ask and investigate the person you want to marry throughly before marriage, not afterwards (like many do). Once problems start we dig up that DBS?! I have seen many get married because he had a beard or wore shalwar kameez regularly. And I married her because ‘she wore hijab’. Let’s not forget beards and hijabs are also very fashionable nowadays.

“If there comes to you one whose religious commitment and attitude pleases you, then marry [your female relative who is under your care] to him, for if you do not do that, there will be tribulation on earth and much corruption.”(Tirmidhi)

The hadith clearly states, if a boy/girl matches your religious criteria then marry them. What the Hadith didn’t state was if they share the same nationality or race then marry them? We can go a step further for those parents who look at colour of skin… ‘they must be fair and slim’ as though people with dark skin are ugly? What would we say about black people? This is known as colourism

“All mankind is from Adam and Eve – an Arab has no superiority over a non-Arab, nor a non-Arab has any superiority over an Arab; also a white has no superiority over black, nor does a black have any superiority over white except by piety and good action.”

This was stated in the Prophet’s SAW last sermon on the Ninth Day of Dhul-Hijjah, 10 A.H. in the ‘Uranah valley of Mount Arafat in Makkah. Every single person reading this, rather every Muslim will agree with the Prophet’s SAW statement verbally and theoretically. But when it comes to practicality and especially in marriage terms, not every Muslim agrees and acts upon this statement. Race is a big issue for some of us, different castes and different cultures. And even if you match all that some are so narrow minded they split hairs on different villages back home.

Here’s one I made earlier…

A fantastic article on “fair and lovely” written by one of our editors, Ma Sha Allah! 👌🏾

(Centuries ago) when the British ruled India, discrimination based on skin colour was most visible. The white British foreigners were symbols of power, authority and wealth and thus, light skin served as a signal of high status across the country. 

Those individuals with a lighter skin colour enjoyed more privileges from the British, were considered to have a more affluent status and gained preference in education and employment and darker-skinned individuals were socially and economically disadvantaged, and this disease continued…

Let’s be fair, there are advantages of marrying into your own race or caste but don’t hate those that didn’t because even the Prophet PBUH didn’t marry all his wives from the Quraysh/Arabs. Safiyyah (Allah be pleased with her) was from a Jewish background and Mariyah (Allah be pleased with her) was from Egypt.

 I believe some parents are soo staunch that they would rather have their daughter live in a haram relationship (commit Zina) than marry a Pakistani boy or a Surti boy… we are in the 21st century, why is this still happening in such a progressive country?

Marriage is prescribed for us, but it’s not always compulsory.

Haraam to get married: A person is not ready, mentally or physically or financially to uphold the rights of a spouse.

Wajib to get married: If a person fears falling into sin and haraam, but is able to fulfil his spouse’s rights.

Sunnah: A person wants to fulfil his deen by completing it with a partner. They are ready to fulfil each other’s rights and obligations.

Excess Baggage

Before you get married, drop your excess baggage. If you have experienced something unpleasant, some sort of abuse in the home; emotional, psychological, physical, economic, or any kind of abuse… it’s important you bring it out and address it to the best of your ability.

Be open and be honest about it. Keeping it locked up inside will only cause outbursts of frustration when your spouse doesn’t understand what you’re feeling or meltdowns. Counselling can help! Counselling is not just for psychopaths or people suffering from mental health. We can all benefit from counselling.

3 steps to know if someone is ready for marriage:

1. The person has enough self-awareness and self-love to be a healthy, stable independent person.

2. The person has healed, as much as possible, from past baggage/wounds.

3. The person has a vision/direction of where they are going, and they can see a husband/wife as part of that.

“Point number 2 – If you don’t heal what hurts you, then you’ll bleed on those who didn’t cut you.”

Solutions: Counselling or Talking Therapy Classes

It could also mean a past marriage where you were abused mentally, financially, physically or sexually. So now a person thinks “all women are manipulative, use and abuse men”… which is wrong. “All men are violent and aggressive” which is also wrong.

Let’s be frank, some parents don’t get it right. They may have been victims of domestic abuse themselves. They may simply be copying what they grew up seeing. They were not shown the right way to do things, so don’t live on your resentment. The reality is, “we cannot be what we do not see.” If you are a victim of or witnessed a toxic relationship or were drawn into the battlefield, made a lawyer, psychologist, or forced to take sides, first of all, you need to know that they are as human as you are.

A lot of people blame their parents for their bad marriages. We have already mentioned parents are human and make mistakes, they did what they thought was best and many times that doesn’t work out. 

They often force the kids to marry in India and Pakistan… people can have their varying opinions on this, but British boys should marry British girls. Your daughter is a doctor earning a high salary, when Shaukat comes from Pakistan the first thing he will do is stop her from working. That’s her career gone down the drain, first problem.

Aside from the topic of women working/careers and whether it’s affecting marriages and children (that’s a long topic), my point is compatibility. Not to mention the amount of jinn/jadoo they bring along to this country🙈. Then all they worry about is funding the “bangla” back home, whilst totally depriving the wife and kids here in the UK. They suffer. I know dozens who will agree to this. 

When will parents wake up?

🦜Birds of the same feather flock together

The company you keep also has a lot of influence over you and your marriage; the way you behave and think.

Ask yourself what kind of people do you surround yourself with?

What kind of discussions do you have?

If your friends don’t move you ahead in life, you are like a car stuck in the mud! You are spinning your wheels, but you are not going anywhere.

Whether we like it or not, whether we know it or not, we are mirroring what we see around us.

You use the same slang words as them? Dress like them or own similar things like phones or cars? You will follow the same people on social media?

Now, let me ask would you like your children to be like the people you hang out with the most? Have you ever stopped to notice that you have the same mannerisms as the people you spend the most time with? Maybe it’s the way you use your hands or your facial expressions?

We have all heard the saying, “Show me your friend and I will tell you who you are.”

The older you get, you become more vigilant, convinced you could be cast aside by your friends again at any moment. As life becomes more complex, it suddenly matters who is prepared to show up for you – and who isn’t. 

One of the gifts new friendships can bring is the ability to see yourself through a different lens. Where older friends might have a set idea of who you are, with newer friends the additional layers you’ve gathered through life’s constant churn can become the core of who you are in that friendship.

Your Marriage Wish List

So, now it’s time to look at what you are looking for? What do you actually want?

Some have said,

Someone a bit religious, but not too much…

Tall, fair, big, but not too chubby…

Handsome, loaded💰 but not arrogant…

(The best till last🙈)… I want to marry someone who will remind me of my mother!

So, on a serious note, think about what you want:

* Which qualities are you looking for?

* What can you definitely not live with?

* A desirables list and essentials list

* What are your non-negotiables?

A list of questions to ask your potential spouse. Pick a few important ones.

https://mylittlebreathingspace.com/questions-to-ask-before-getting-married/

30 Shawaal 1443

Ismail ibn Nazir Satia (one who is in dire need of Allah’s forgiveness, mercy and pleasure)

Categories
Marriage

10 Ways to be the Ideal Muslim Husband

بسم الله الرحمن الرحيم

images (3)Zainab bint Younus, Canada

MARITAL ADVICE LISTS are common to find in Muslim literature and lectures, yet the information is almost always targeted towards women. However, we all know that it takes two to tango – and so here is a list aimed at Muslim husbands in the hopes that they, too, will benefit and be able to improve their relationships.

1. Have taqwa and isân

Know that you are responsible for your end of the marriage, regardless of how the other party treats you. Fulfill your wife’s rights without demanding yours first, and know that you seek Allah’s Pleasure over anyone else’s. Do your job with excellence, and don’t make it conditional. Isân is not merely to worship in the ritual sense, but to conduct oneself in general with an awareness that Allah is Al-Raqîb (the Ever-Watchful), and to fulfill one’s duties in the best of manners.

Then he (Jibrîl) said, “Inform me about isân.” He (the Messenger of Allah) answered, “It is that you should serve Allah as though you could see Him, for though you cannot see Him yet (know that) He sees you.” (Muslim)

2. Respect her

Remember that Allah describes marriage as a bond of love and mercy – love ebbs and flows, but mercy and respect must always be there, even – especially – in times of conflict. Unfortunately, we tend to present respect as a quality that men need (“men need respect, women need affection”). The truth is, however, that one can love someone without respecting them… and this is very, very dangerous. To have mercy and respect one’s wife is to never assume that she exists merely as an extension of you or to serve your needs. To respect her is to honor her, to defend her from harm and others’ accusations, and to have husn al-ann of her.

In cases of disagreement, this respect translates as not forcing your own opinion upon her when there is Islamically acceptable room for differences of opinion.

It should go without saying, but unfortunately it bears repeating nonetheless – respecting your wife means never, ever, abusing her, physically or otherwise.

“And of His signs is that He created for you from yourselves mates that you may find tranquillity in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.”  [Sûrat Al-Rûm, 30:21]

Even in times of conflict, Allah tells us to behave in the most respectful and gracious of manners:

And do not forget graciousness between you.  [Sûrat Al-Baqarah, 2:237]

Abû Mûsa Al-Ashʿari (May Allah be pleased with him) reported:

I asked the Messenger of Allah: “Who is the most excellent among the Muslims?” He said, “One from whose tongue and hands the other Muslims are secure.”  [1]

3.  Be emotionally intelligent

Empathy, being attuned to the other person’s preferences, learning to understand their personality and responding appropriately without expecting to change them into something they’re not… supporting and respecting each other as both individuals and as a team. The Prophet ﷺ was an emotionally intelligent husband, who knew the differences in his wives’ personalities and interacted with them in a manner best suited to each woman. He comforted Ṣufiyyah when she wept; he had spirited discussions with ʿÂishah (May Allah be pleased with her) and he encouraged Ḥafṣah’s (May Allah be pleased with her) for knowledge.

In a famous narration known as the Hadith of Abu Zarʿ(May Allah be pleased with him) [2]  ʿAishah told the Prophet ﷺ the story of eleven women who sat together and described their husbands’ qualities and behaviours. The eleventh woman, Umm Zarʿ, described Abû Zarʿas a man who was extremely generous to his wife, showering her with gifts; who went out of his way to please her; who never rebuked her or verbally abused her; who made sure that she was comfortable and satisfied. To Umm Zarʿ, there was no greater husband than Abû Zarʿ- and the Prophet ﷺ himself told ʿÂishah, I am to you as Abû Zarʿwas to Umm Zarʿ, except that I will never divorce you.

4.  Be a True Qawwâm

Know that being a qawwâm is a matter of being a good leader – not authoritarian or a dictator, but someone who inspires love and respect, who treats others with dignity and respect… The popular book 7 Habits of Highly Effective People is a great resource for understanding what good leadership is. There are several excellent Islamic resources discussing leadership lessons from the life of the Prophet ﷺ.  [3]  [4]   Strive to embody the Sunnah in your character, not just in how many rakʿahs a day you pray.

ʿÂishah RA described the Prophet thus: “His character was the Quran.” [5] Be the type of husband that a wife describes in such a manner.

Remember that as a qawwâm, you are responsible and accountable for the well-being of your household and those under your care.

The Messenger of Allah ﷺ said:

“Each of you is a shepherd and each of you is responsible for his flock. The amîr (ruler) who is over the people is a shepherd and is responsible for his flock; a man is a shepherd in charge of the inhabitants of his household and he is responsible for his flock…”  [6]

5.  Be friends before you become spouses

That might sound odd (or not) – but we often put so much pressure on ourselves to fulfill a role (husband/wife), that we forget to get to know each other as friends first. Every marriage will go through ups and downs, intimately and otherwise… and you’ll be surprised to realize how much having a solid, sincere friendship can pull you through the hard times.

One example of RasûlAllah’s “friendship” with his wives is his relationship with Sawdah bint Zamʿah RA. She was the first woman whom he married after the death of Khadijah, and although she was considered to be elderly and not as beautiful as the other women whom he would later marry, their relationship was one of camaraderie, confidence, and laughter.  [7]

6.  Don’t be embarrassed or ignorant of female biology

Learn about it – from menstruation to female sexuality to pregnancy and everything else. You need to know this stuff – it will impact your life significantly, intimately and otherwise. Don’t laugh it off or act as though it’s not worth your time and attention. Women’s health is sorely misunderstood, and having a disinterested (or worse, disgusted) husband can make things even more difficult for women.

The Prophet ﷺ did not shy away from these matters, either as a husband or as a Messenger of Allah. Instead, he constantly enjoined men to be aware of and sensitive to their wives’ needs – just as he was with his wives.

Narrated Umm Salamah RA:

While I was laying with the Prophet ﷺ under a single woolen sheet, I got the menses. I slipped away and put on the clothes for menses. He said, “Have you got “nifâs” (menses)?” I replied, “Yes.” He then called me and made me lie with him under the same sheet.   [8]

7.  Be responsible

Being “a good Muslim husband” doesn’t just mean fulfilling the basic rights as a husband and leaving it at that. Being a good Muslim husband means that you are on the ball as a responsible adult – whether it’s paying the bills, taking out the trash, cleaning a mess in the house, or being an engaged father (not ‘babysitting’). Doing these things is not a “kindness to the wife,” or “helping out at home.” It’s not “extra credit” and deserving of lavish praise. It is part and parcel of being a grown man responsible for his surroundings, his family, and himself. Do these things out of mindfulness that Allah will never waste your efforts for His Sake.

Narrated Al-Aswad RA:

I asked ʿÂishah what did the Prophet use to do at home. She replied. “He used to keep himself busy serving his family and when it was time for the prayer, he would get up for prayer.” (Bukhâri)

ʿÂishah RA reported:

I was asked, “What did the Messenger of Allah, peace and blessings be upon him, do in his house?” I said, “The Prophet was a man among men. He would remove fleas from his clothes, milk his sheep, and serve himself.” (Musnad Ahmad 25662)

8.  Don’t pursue your nawâfil at the expense of your wife’s farâi

One issue that many men fall into is that in their zeal to engage more in ʿibâda, they end up burdening their wives even more – to the extent that she is barely able to pray her five alawât with khushûʿ. Both spouses should encourage and facilitate opportunities for each other to strengthen as Muslims, but mothers of young children especially need their husbands to step up so that they can have the necessary time they need to reconnect with Allah and flourish spiritually. (And no, that doesn’t just mean five minutes here and there.)

Ramadan is a time when this becomes more obvious than ever – for example, many men will go to alat Al-arâwî while leaving their wives to deal with the children, in addition to having cooked ifâr beforehand. On a daily basis, though, go out of your way to facilitate your wife’s ʿibâda and spiritual connection.

Narrated Abû Juḥaifah RA:

The Prophet ﷺ made a bond of brotherhood between Salmân Al-Fârisi RA and Abû Al-Dardâ’ RA. Salmân RA paid a visit to Abû Al-Dardâ’ RA and found Umm Al-Dardâ’ RA dressed in shabby clothes and asked her why she was in that state. She replied, “Your brother Abû Al-Dardâ’ R is not interested in (the luxuries of) this world.”

In the meantime Abû Al-Dardâ’ RA came and prepared a meal for Salmân RA. Salmân RA requested Abû Al-Dardâ’ RA to eat (with him), but Abû Al-Dardâ’ RA said, “I am fasting.” Salmân RA said, “I am not going to eat unless you eat.”

So, Abû Al-Dardâ’ RA ate (with Salmân). When it was night and (a part of the night had passed), Abû Al-Dardâ’ RA got up (to offer the night prayer), but Salmân RA told him to sleep and Abû Al-Dardâ’ RA slept.

After sometime Abû Al-Dardâ’ RA again got up but Salmân RA told him to sleep. When it was the last hours of the night, Salmân RA told him to get up then, and both of them offered the prayer.

Salmân RA told Abû Al-Dardâ’ RA, “Your Lord has a right on you, your soul has a right on you, and your family has a right on you; so you should give the rights of all those who has a right on you.”

Abû Al-Dardâ’ RA came to the Prophet ﷺ and narrated the whole story. The Prophet ﷺ said, “Salmân RA has spoken the truth.”   [9]

9.  Learn conflict resolution skills

One big reason that couples end up going to Shuyûkh for counseling is because they simply haven’t learned how to communicate and resolve conflicts in a healthy manner. It’s not even about one specific issue or another; it’s about learning how to deal with whatever issues arise, in the most respectful and appropriate manner possible.  [10]

The Quran and Sunnah urge positive reconciliation between believers, and especially between husbands and wives.

“And live with them honourably. For if you dislike them – perhaps you dislike a thing and Allah makes therein much good.” [Sûrat Al-Nisâ’, 4:19]

“And if a woman fears from her husband contempt or evasion, there is no sin upon them if they make terms of settlement between them – and settlement is best. And present in [human] souls is stinginess. But if you do good and fear Allah – then indeed Allah is ever with what you do, Acquainted.” [Sûrat Al-Nisâ’, 4:128]

10. Love your wife for who she is

Not because she’s the person who cooks for you or does your laundry. Not because she’s the mother of your child(ren). Not because you’ve settled into routine and you feel comfortable having her around and she knows how to work the coffee maker and where the family’s paperwork is filed. Love her for her. Her personality traits, her talents, her hobbies, the things about her that make her unique.

Notice them, appreciate them, compliment them. Let her know that you don’t just see her as wife or mother, but as an individual on her own. Know that long before she married you, indeed long before she was born to her own parents, she was created as a separate soul – a human being whose primary identity is as a slave of Allah.

And most importantly – let her know that you love her, with all the pride and openness that RasûlAllah ﷺ demonstrated when he was asked, “Who do you love most?” and he responded, simply and beautifully, “ʿÂishah.”   [11]

There are of course numerous other pieces of advice that can be dispensed on the topic – everything from giving gifts to resolving in-law issues to arranging date-nights and so on. However, more important than specific behaviours are the principles behind them – and it these principles which have been highlighted.

In short, Muslim men should strive to match the standards set by RasûlAllah ﷺ when he said:

“The best of you are those who are the best to their wives, and I am the best of you to my wives.”   [12]

————————–

[1] http://sunnah.com/riyadussaliheen/18/2

[2] http://sunnah.com/bukhari/67/123

[3] http://muslimmatters.org/2014/10/28/lessons-in-leadership-from-the-prophet-muhammad-saw/ and http://muslimmatters.org/2014/11/04/21-lessons-in-leadership-from-the-prophet-part-2/

[4] https://theislamicworkplace.com/2006/11/15/the-leadership-process-of-muhammad-s-from-hadith/

[5] http://sunnah.com/urn/2203080

[6] http://sunnah.com/abudawud/20/1

[7] http://thesalafifeminist.blogspot.ca/2014/08/his-laughter-her-love.html

[8] http://sunnah.com/bukhari/6/5

[9] http://sahaba.net/salman-farisi-rights/

[10] https://aljumuah.com/cooling-the-fires-of-marriage-part-1-an-approach-to-conflict-resolution/

[11] http://sunnah.com/bukhari/64/384

[12] Narrated by Al-Tirmidhi, 3895; Ibn Mâjah, 1977; classed as saî by al-Albaani in Saî al-Tirmidhi

ZAINAB BINT YOUNUS

Zainab bint Younus is a Canadian Muslimah who has been active in grassroots da’wah and writing about Islam and the Ummah for the last nine years. She was first published in al-Ameen Newspaper (Vancouver, Canada) at the age of 14, became a co-founder, editor, and writer for MuslimMatters.org at 16; and began writing regularly for SISTERS Magazine at the age of 19 until today. She also blogs regularly at The Salafi Feminist