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Bringing Barakah into Our Lives

By Mufti Abdur-Rahman ibn Yusuf

http://www.zamzamacademy.com/2014/06/bringing-barakah-into-our-lives/

dhikr

Life in this world, especially in this day and age, is a struggle. We all know that life in this world is temporary and a test, and a stepping stone to the hereafter, which is the real life. So, what can we do in this world that has the greatest benefit for us, both in this life and the hereafter

There is a hadith in which the Prophet (Allah bless him and give him peace) says that the Day of Judgement will not come until a time when people will be respected and honoured out of  fear, and the most successful person (in this world) will be the base born, son of a base born.

Have we now reached this time? We live in a society where we have celebrities and superstars who are famous simply for being famous! Young boys and girls grow up wanting to be famous just like them, without thinking of the consequences of it.  Today, the easiest way for people to gain recognition is to commit the worst of acts, and such people are the ones young people want to emulate.

To achieve fame because someone has done something good for society or excelled in a particular field is not a problem, and fame can come as a result of dedication and hard work. Everyone has the potential to achieve great heights and do something that brings perpetual reward, even after death. For example, we say rahimahumullah (may Allah have mercy on them) when we remember the great scholars of the past because of the mark they have left on this world. Every time we mention their names, we ask Allah to have mercy on them. This is a real achievement and real ‘fame,’ which has been bestowed upon them due to their hard work.

How did they manage to achieve so much in their short time in this world, such a status that hundreds of years after their deaths we still pray for them? The answer is that their lives had a special enriching component granted by Allah. This ingredient is barakah.

Barakah, the special component

Barakah can be defined as the “attachment of divine goodness to a thing”. In other words, it is the direct help and blessing of Allah Most High. It can only come from Him, and if it is present in something it can transform the nature of that thing and make it more valuable. With a sincere intention to assist others and by making supplication to Allah, He can take our ability, accept it and turn it into something great. As humans, our capabilities can only take us so far. The additional help of Allah is required so that we can fulfil our potential.

An example of His barakah can be seen in a story of a man who was once driving a visiting scholar around London. As they were about to embark on the journey, the man noticed that his car was running low on fuel and that he would have to make a stop soon to fill the car up. During the journey, he became engrossed in conversation with his guest and completely forgot about refuelling, continuing to drive for over an hour. Only later did he realise that he had driven for longer than would have been normally possible with the amount of fuel he had started with. In fact, the fuel gauge had barely moved! This is a clear manifestation of baraka.

Of course, it is not always the case that barakah will manifest itself so openly. We must work hard and pray continuously for barakah. If barakah was granted as soon as we asked for it, it would appear too magical and miraculous for this world, and it would also be taken for granted. We must not become disheartened and lose hope if we confront some difficulties at times. Instead, we must continue to do our best, to ask Allah for his blessing and leave the rest up Him.

In some aspects of life, barakah is more important than in others. Marriage is one of these aspects. We are supposed to be with our spouses in paradise, insha Allah. So baraka in a marriage will help the relationship develop into a strong bond for eternity. In fact, our beloved Prophet Muhammad (Allah bless him and give him peace) used the word barakah twice in one du’a for a newly married couple.

Other areas of life where we should ask for blessing are in our time and wealth. Baraka in wealth gives one contentment and satisfaction and one feels that they are receiving value for their money. Nowadays, despite the fact that technology and other material possessions are there to make our lives easier and save us time, we still feel dissatisfied and struggle to find time to fulfil our responsibilities for both this world and the hereafter. This is a symptom of our lives being devoid of baraka and is certainly something to ponder upon.

Inspiring figures

Many scholars (may Allah have mercy on them) that came before are revered for their contribution to Islam and for spreading knowledge. When we read the vast lists of their achievements, we may think that they lived long lives, but this is not always the case.

One of the most famous scholars in Islamic history, Imam Nawawi RH lived for just 44 years, yet in his short time on this Earth he authored the legendary Riyad al-Saliheen hadith collection and the Arba’in, a collection of 40 hadiths. Both these books are among the most famous hadith collections despite the fact that Imam Nawawi came after so many other renowned scholars. His legacy lives on to this day.

Similarly, Imam Ghazali RH, an accomplished scholar whose work is recognised in both Western academia and Muslim lands, lived only for 55 years. He has been given the title of hujja which means ‘irrefutable proof.’ That is someone who is a proof of Islam’s truth. He is one of the most respected scholars with regard to his contributions to philosophy, theology and spirituality, and authored a number of inspiring books.

Whenever someone reads and learns from these books, their writers are rewarded. Subhan’Allah, how much barakah must these men have been blessed with in their time that they were able to fulfil their duties and secure a high status for themselves in this world? Taking inspiration from them can help us in our efforts to be remembered for something positive and worthwhile too.

Another inspiring figure who lived a life full of barakah is the caliph ‘Umar ibn ‘Abd al-Aziz (may Allah be pleased with him), who had an even shorter life of nearly 40 years. As the ruler, he was able to resolve the land issues of North Africa in just over two years, bringing such benefit to the people that there was nobody left to accept charity. One particularly distinct manifestation of baraka in his life can be seen when he became the ruler. Having spent the entire night in making the burial arrangements of his predecessor, he gave his inaugural lecture to the people and then by mid-morning, began to head home for a nap to remove his tiredness.

His young son stopped him and asked where he was going. He told him that he am going home for a nap and would return at Zuhr. He was berated by his son who asked how he could take a nap when there were many people waiting for him to distribute justice and deal with their outstanding matters that had remained unresolved from the time of his predecessors. “Can you guarantee your life until Zuhr?” the boy asked his father. At this, ‘Umar ibn ‘Abd al-‘Aziz embraced his son and said “All thanks to Allah who has given me children that can help me in my matters.”

This man who was known as the reviver of the first century was so enriched with barakah that his children contributed to his Islamic welfare and progress.

Some steps towards gaining baraka

Having considered the need for baraka and its advantages, how can we gain more blessing in our lives? The scholars say that blessing is linked to certain actions and qualities.

  • Taqwa (fear of Allah): Allah says in the Qur’an, “Whoever fears Allah, He brings forth a way out for him; and provides him (with what he needs) from where he does not even imagine” (65:1-2). The Qur’an promises that a person or community with taqwa will never be in need, meaning that Allah will always provide for them.  Fear of Allah is very important, and is something that we must work to achieve, and to bring it into all aspects of our lives. May Allah grant us all the good fortune to bring taqwa into our lives.
  • Recitation of the Qur’an: Allah says of the Qur’an, “This is a blessed Book We have revealed to you” (38:29). Regularly reading and learning from the Glorious Book can provide us with more blessing in our time and hence ease in our tasks. One hadith states that whoever preoccupies himself with reading the Qur’an to the extent that he neglects asking Allah for things he needs, Allah will give him the best of what people ask from Allah. Clearly, taqwa is a pre-requisite for someone to place such absolute reliance on Allah and for people who attain this level. Indeed they will see the benefit of this.
  • Sincerity of intention: Do not do things just to gain wealth, but rather for a higher purpose. Setting goals and working in order to amass wealth for itself will not produce the same results as working for it while also trying to attain piety and richness of the heart. This would bring more happiness than any amount of money.
  • Repentance: Sins strip away barakah from our lives, while repentance restores the baraka. Hasan al-Basri (may Allah have mercy on him) had a person come to him complaining of a drought in his community and he was told to repent. Another came to see him complaining of poverty, and again he was told to repent. Another came to see him complaining of not having children, and again he was told to repent. He was asked why his advice remained the same whatever the issue he was confronted with. The Shaykh replied that this was not his own advice. It was the advice of the Qur’an and he cited the verses of Sura Nuh: “Pray to your Lord for your forgiveness. Indeed, He is All-forgiving; He will cause the heavens to rain upon you in abundance, and will help you with riches and sons, and will cause gardens to grow for you, and cause rivers to flow for you (71:10-12).

Now that we know how much our predecessors managed to achieve in their relatively short lives, and comparing it to the daily struggles we face to fulfil even our basic responsibilities, we can see the benefit that achieving baraka will bring to us. We should pray to Allah, perform some rak’as of salat frequently, and ask Allah to accept us for the service of His faith, and ask that He grant us all a way of earning perpetual reward and showers us with His blessings, Amin.

Transcribed by Maariyah Dawood

Edited by Ahmed Limbada

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Personalities

Advice to Students (Studying Islam)

Sayyidi wa sanadi Shaykh Mufti Mohammad Taqi Uthmani (Allah preserve him) gave the following advice to a group of students:

kitab

1) Sacred knowledge is of no use or benefit to the aspiring students unless they act upon their knowledge and base their works upon it. And the most beneficial of works is that which brings one closer to the obedience of Allah Most High.

2) The students must purify their intention as to why they are seeking knowledge. Their intention must be purely and sincerely for the sake of Allah Most High.

3) The students should firmly adhere to the Sunnah (life-example) of the Prophet Muhammad (peace and blessings be upon him) in every aspect and circumstance of their life.

4) The  students must be constantly turning back to Allah Most High (ruju’ ilal-Allah) through their life journey, in all situations. Returning means to seek help from Allah against all difficulties and challenges, to seek to please Him, to seek protection and forgiveness from Him, and to be grateful and humble to Him.

5) The student of knowledge must  make lots of supplication (dua’) to Allah Most High, for every single one of his needs, whether they be needs of this world or the next.

Read more about Advice to Students (Studying Islam) – Islamise by www.islamise.co.uk

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Personalities

Khadijah RA – The Prophet’s Beloved

بسم الله الرحمن الرحيم

Khadijah – The Prophet’s beloved, the Princess of Quraysh

“She believed in me when the whole world refuted me and she attested to my trueness when the whole world accused me of falsehood. She offered me compassion and loyalty with her wealth when everyone else had forsaken me.”

[Prophet Muhammad (SAW) – Narrated by Musnad Ahmad]

Khadijah (Allah be pleased with her) the first wife of the Prophet (saws), is a figure of great inspiration to the Muslim women.

She was the first to believe in the message of Muhammad (SAW).

She proved to be the Prophet’s (SAW) steadfast ally at all times.

She shared in all his troubles and difficulties.

She was always the first to offer him cover and support.

She gave him love and advice whenever he needed it.

At the age of forty, a widow and a wealthy business-woman, Khadijah (ra) married the Prophet (SAW) when he was twenty-five, in what proved to be a relationship of profound love, loyalty and friendship.

Hadith about Khadijah

Her Background

Khadijah (radhi Allahu anha) was born in Makkah in the year 556 CE. Khadijah (radhi Allahu anha) belonged to a tribe of the Quraysh Clan, the Banu Asad. Her father was Khuwaylid bin Asad, and her mother – Fatima bint Zaidah – belonged to the Luayy tribe. Her father was a very popular leader among the tribe of Quraysh, and a very prosperous businessman who died while fighting in the famous battle of Fujjar. Khadijah (radhi Allahu anha) thus grew up in the lap of luxury.

Khadijah’s (radhi Allahu anha) first husband was ‘Atiq bin ‘A’idh, a respectable figure from the Makhzum tribe. She bore him a daughter named Hindah. After Atiq died, Khadijah married Abu Hala Malak ibn Nabash. She bore him two sons with the (usually feminine) names of Hind and Hala.

Khadijah (radhi Allahu anha) was a very distinguished and affluent member of the Quraysh, and was generally regarded as an exceptionally chaste, pure, and abstemious lady. Due to all that, she was known by the by-names Ameerat-Quraysh (“Princess of Quraysh”), al-Tahira (“The Pure One”) and Khadijah Al-Kubra (Khadijah “the Great”).

Khadijah (ra) as a Business Woman

Khadijah (radhi Allahu anha) was a wealthy, well-known and prosperous lady in Makkah. She was a merchant and used to send her goods via the trade caravans to Ash-Sham (Syria) and Yemen.

Khadijah (radhi Allahu anha) inherited her business from her father. Her astuteness and business ability made her business one of the most widespread businesses among the Quraysh. It is said that when the Quraysh’s trade caravans gathered to embark upon their summer journey to Ash-Sham (Syria) or winter journey to Yemen, Khadijah’s caravan equaled the caravans of all other traders of the Quraysh put together. It is said that she fed and clothed the poor, assisted her relatives financially and provided marriage portions for poor relations.

Trade of the people of Makkah used to be based on travelling to Yemen and Ash-Sham (Syria). Khadijah (radhi Allahu anha)did not travel with her trade caravans; she employed others to trade on her behalf for a commission.  The Arab society at that time was a male-dominant society, so we can imagine how hard it would have been for a woman to run her business in such an environment. That’s why she had to hire men to do business for her. It was like companies hire “business managers” today.

Arab trade caravan

Khadijah (radhi Allahu anha) hires Muhammad (SAW) as a Business Manager

In 595 CE, Khadijah (radhi Allahu anha)needed an agent for a business trip to Syria. As we know that the society in Makkah was a very corrupt society in the times of jahiliyyah, she was most probably running into trouble with a lot of “business managers” who were not being honest, so she wanted to hire somebody who was trustworthy.

Khadijah (radhi Allahu anha) had heard of the integrity, honesty and principled behavior Muhammad (saws).The experience that Muhammad (saws) held working with caravans in his uncle Abu Talib’s family business had earned him the honorific titles Al-Sadiq (“the Truthful”) and Al-Amin (“the Trustworthy” or “Honest”).

Khadijah (radhi Allahu anha) Muhammad (SAW), who was then 25 years old, making the deal that she would pay double her usual commission. [Ibn Sa’d’s Tabaqat al-Kabir] Khadijah (radhi Allahu anha) sent him on a business trip to Ash-Sham and sent one of her servants, Maysarah, to accompany and assist him.

During the trip to Ash-Sham, Maysarah was impressed by the Prophet’s (SAW) integrity, strength of character, adherence to principles, his amicable dealings and his business abilities.

On the way back from Syria, the Prophet (SAW) lay down under a tree to rest for a while. Nestora, a Jewish monk who was known for his knowledge of religion and for his insight, saw him and asked Maysarah who he was. Maysarah told him all about Muhammad (SAW) and his reputation for honesty and intelligence. Nestora informed Maysarah that this man would be elevated to Prophethood in the future. Nestora said:

“None but a prophet ever sat beneath this tree.”

It is also narrated that on the same trip, once while Maysarah was standing near Muhammad (SAW) as he slept, he saw two angels standing above Muhammad creating a cloud to protect him from the heat and glare of the sun.

Khadijah becomes interested in Muhammad (SAW)

Upon returning from Ash-Sham, Maysarah gave accounts of the honorable way that Muhammad had conducted his business, with the result that he brought back twice as much profit as Khadijah (radhi Allahu anha) had expected. Maysarah also reported to Khadijah (radhi Allahu anha) accounts about the Jewish monk and the two angles providing shade over Muhammad (SAW).

At this, Khadijah (radhi Allahu anha) was deeply moved and impressed and became very interested in Muhammad (SAW). She found herself attracted to Muhammad (SAW) emotionally and thought to propose marriage to him.

One could imagine what she would have been thinking at that time. How could she express her thoughts to him? As Khadijah (radhi Allahu anha) a wealthy woman, many wealthy and noble men from Quraysh had already asked for her hand in marriage, but she had rejected all those proposals. How could she face those nobles of Quraysh whom she refused before? How would her tribe react? What would her family say? And most importantly, would her proposal be acceptable to this young, yet unmarried man of 25 years of age when she was a widowed woman of 40 years of age?

As she pondered over these questions and debated within herself, one night she had a dream in which the sun descended from the sky into her courtyard, fully illuminating her home.

Khadijah (radhi Allahu anha) consulted her cousin Warqah ibn Nawfal, a blind man known for his skill in interpreting dreams, and for his depth of knowledge, particularly of the Torah and the Injil. Warqah said that if what Maysarah had seen was true, then Muhammad (SAW) was in fact the prophet of the people who was already expected.

Regarding her dream, Warqah told her not to be alarmed, as this was a very promising dream. The glorious sun she saw descending into her courtyard was an indication that the Prophet (SAW) whose advent had been predicted in the Torah and the Injil was to grace her home.

After this meeting with Warqah, Khadijah (ra) became stronger in her desire to marry Muhammad (saws).

Marriage Proposal to Muhammad (SAW)

Khadijah (radhi Allahu anha) one of her very close friends named Nafisah bint Manbah to approach Muhammad (SAW) and ask if he would consider marrying. The following conversation took place between the two:

Nafisah: “Oh Muhammad, what is preventing you from getting married?”

Muhammad: “I do not have enough money to get married!”

Nafisah: “If that was taken care of, then would you accept an invitation to wealth, beauty, repute, and partnership?”

Muhammad: “Who is she?”

Nafisah: “Khuwaylid’s daughter, Khadijah”

Muhammad: “But how can it be?”

Nafisah: “Everything will be taken care of.”

Muhammad: “In that case, I accept”.

[Narrated in Tabaqat Ibn Sa’d]

Nafisah instantly went to Khadijah (radhi Allahu anha)to tell her the good news. Khadijah (radhi Allahu anha) was overjoyed.

After this, they consulted their respective uncles. Muhammad (SAW) told his uncles, Abu Talib and Hamza (radhi Allahu anho), about his wish to marry Khadijah (radhi Allahu anha). His uncles agreed to the marriage. Khadijah’s (radhi Allahu anha) father had passed away in the Battle of Fujjar. For this reason, they approached her uncle, Amr bin Asad, to make a formal proposal to Khadijah (radhi Allahu anha).  Khadijah’s (radhi Allahu anha) Amr Ibn Asad accepted the proposal, and the two families began preparing for the wedding.

Khadijah - Muhammad Wedding

The Marriage Ceremony

The date of the marriage ceremony was determined by Khadijah (radhi Allahu anha) the ceremony was to take place in her home. The Prophet (saws), his uncles, his aunts, and some of the leading figures from the sons of Hashim came to Khadijah’s home on the set date.

Khadijah (radhi Allahu anha) provided everything that would ensure a beautiful wedding ceremony. The sheep were slaughtered and the food was prepared.

After the food was eaten, it was time for the oldest ones on both sides to speak, which was in accordance with their custom. Her uncle, Amr bin Asad, was her representative for the ceremony.

According to the tradition, Abu Talib would be the first to speak. Therefore, he stood up and said: “Thanks be to God for he has created us from Ibrahim’s progeny, Ismail’s bloodline, Maad’s minerals, and Mudar’s descent. After this, I get straight to the point and say:

“As you know, my brother’s son, Muhammad bin Abdullah, is your relative. No youth from the Quraysh can be compared to him. He is superior to them in terms of repute, intelligence, honor, and virtue.

“Yes, he has very little property, but what does that mean? It is a transient shadow and curtain, something temporary that is given and then taken away.

“I swear by God that his rank is going to increase and grow even more from now on.

“He now asks for your daughter Khadija’s hand in marriage and pledges to give 20 male camels for her dowry.”

When Abu Talib finished speaking, Khadija’s cousin, Warqah bin Nawfal, rose to speak. He said:

“Thanks be to God for He has created us like you have described. He has granted us a far greater degree of superiority than you have mentioned. We also want to be honored and establish kinship with you.

“Oh, the community of Quraysh! Bear witness that I marry Khuwaylid’s daughter, Khadija, to Muhammad, the son of Abdullah, for the price of this dowry”.

When Warqah bin Nawfal had finished speaking, Abu Talib wanted Khadija’s paternal uncle, Amr bin Asad, to express his consent. Amr also rose to his feet and said, “Oh the community of Quraysh, bear witness that I have joined Muhammad bin Abdullah and Khuwaylid’s daughter, Khadija in marriage.”

Khadijah (ra) and her mother, Fatima, were very happy at the occasion and ordered the maid servants to arrange for some small tambourines to be played to enliven the house.

Halimah As-Sa’diyyah who nursed the Prophet in his infancy was specially invited for the wedding and traveled to Makkah from her village. When she left after the festivities, Khadijah presented her with household goods, a camel and forty goats as an expression of gratitude to the lady who had taken such good care of Muhammad (saws) in his infancy.

Thus, the Master of the Universe (saws) was married to Khuwaylid’s daughter, Hazrat Khadijat ul-Kubra, who had the most reputable ancestry as well as the most honor and wealth among the Qurayshi women. At that time, Muhammad (saws) was 25 years old whereas Hazrat Khadija was 40. Their marriage took place in 595 CE; 15 years before his Prophethood.

After the ceremony, Prophet (saws) brought his esteemed wife with him to Abu Talib’s home. Here they slaughtered two camels and threw a banquet for the community.

Out of regard for this happy occasion, Abu Talib slaughtered his camels and fed the community and then afterwards, invited Muhammad (saws) and his family to his home.

When he went out to greet them, he thanked God in the midst of his tears by saying, “Praise to be God for He has dispelled all of our sadness away from us.”

Prophet Muhammad (saws) and Khadijah (ra) only stayed a few days in Abu Talib’s home. Afterwards, they returned to Khadija’s home in which they would spend their blissful lives.

The Master of the Universe (saws) did not marry anyone else while this pure woman was alive. [Seerah ibn Hisham]

Khadijah’s (radhi Allahu anha)relationship with the Prophet (SAW)

In spite of the disparity between their economic position and age, the marriage proved to be extremely successful. Allah (SWT) had a great plan in choosing Khadija to become the Prophet’s (SAW) wife. Khadija (radhi Allahu anha) mature and influential; she was to become the helper, the assistant, the supporter, and the shield of Muhammad (SAW). Enormous responsibility was to be bestowed upon him. To bear such a duty may have been too demanding a task for a younger woman.

Khadijah (radhi Allahu anha) married to Prophet Mohammed (SAW) for 24 years, 5 months, and 8 days. Ibn Ishaq relates that whenever the Prophet (saws) would feel troubled by the accusations and abuse that were meted out against him by people, Khadijah would reassure him, alleviate his troubles, lighten his burden, and ease his difficulties by her attestation and acceptance of his claim. [Seerah ibn Hisham]

The secret of the success of this extraordinary marriage lay in the fact that its foundations were based on the virtuous disposition of both. In her proposal of marriage to Muhammad (SAW), Khadijah (radhi Allahu anha) that she was inclined towards him due to the beauty of his virtuous character. After marriage, their relationship grew stronger in love and trust.

Khadijah (radhi Allahu anha) allowed him independence from all kinds of financial worries, and sacrificed everything for the cause of his Prophethood. Hence, Prophet Muhammad (SAW) once said,

“Khadijah aided me with her wealth at a time when no one else did.” [Masnad Ahmad]

Once, Khadijah (radhi Allahu anha) observed the Prophet Muhammad’s (saws) empathy for one of her slaves, Zaid bin Harisa (ra), and the manner in which he appreciated and praised his services. As a result, she bequeathed him to the Prophet (SAW), and in turn, the Prophet Muhammad (SAW) set him free. [Seerah ibn Hisham]

Khadijah (radhi Allahu anha) the love and devotion with which the Prophet Muhammad (SAW) undertook his prayers, and always sought to support and assist the performance of his spiritual duties. She would take it upon herself to prepare his provisions when he would seek solitude in the cave of Hira to worship.

The First Wahi

Perhaps the most well-known and emotional impact is the incidence when the Muhammad (SAW) returned after he received the first revelation from the cave of Hira, having witnessed the angel Jibreel (AS).

Shivering, realizing somewhat what a massive responsibility laid ahead of him.
Trembling, understanding that his life would change forever.
Afraid, fearing for his safety.

Cave Hira where first revelation of Quran came to Muhammad

The experience terrified him, and he ran home and cried to Khadijah (radhi Allahu anha), “Cover me! Cover me!” She was startled by his terror, and after soothing and comforting him for a while, the Prophet (saws) was able to calm down and tell her about his experience and said, “I fear that something may happen to me.” [Bukhari]

The Prophet (SAW) thought he was going mad or being possessed.

At this crucial juncture, Khadijah (radhi Allahu anha) provided her husband with courage and solace. Khadijah (radhi Allahu anha)put all his fears to rest. She said:

“Do not worry, for by Him who has dominion over Khadijah’s soul, I hope that you are the Prophet of this nation. Allah would never humiliate you, for you keep good relations with your kith and kin, you are true to your word, you help those who are in need, you support the weak, you feed the guest and you answer the call of those who are in distress.”

Attestation by Warqah bin Naufal

In addition to her reassuring words, she took him to her cousin Warqah bin Naufal, a Christian scholar well-versed in Hebrew, and who possessed extensive knowledge of the Torah and the Gospels. After listening to the Prophet Muhammad (saws), Waraqah bin Naufal said:

“This is the same angel that was sent down to Moses (as). Alas! I wish I were young and healthy in this age, when your people will oust you from this land.”

The Prophet Muhammad (saws) asked in astonishment, “Will my people oust one such as me (meaning bearer of good and servant to mankind)?” Warqah said, “Indeed! It has always been so in the past.” [Bukhari]

Khadijah (radhi Allahu anha) once asked the Prophet Muhammad (saws) about Warqah bin Naufal, “O Prophet of Allah! Although he believed in you after your first revelation, he died shortly afterwards.” The Prophet Muhammad (saws) replied,

“Yes, I saw him in a dream of mine and he was clad in white. If he was of the inmates of the fire, then he would not have been dressed so.” [Kanzul Ummal]

One of the First 3 Muslims

Can you imagine there was a time when there were only 3 Muslims on the face of earth! One Muhammad (saws), the 2nd was Khadijah (radhi Allahu anha)and the 3rd was Ali bin Abi Talib (radhi Allahu anha)! Subhan Allah!

Ali ibn Abi Talib (radhi Allahu anha) says:

“In those days Islam was observed only in one house, in which Holy Prophet (saws) and Khadijah (ra) resided and I was the third one (in the house).”

There is a truly beautiful story told by Yahya ibn Afeef about an occasion when he visited Makkah to stay with Abbas ibn Abd al-Muttalib, one of the uncles of Prophet Muhammad (saws).

When the sun started rising, he said, “I saw a man who came out of a place not far from us, faced the Kaaba, and started performing his prayers. He hardly started before being joined by a young boy who stood on his right side, then by a woman who stood behind them. When he bowed down, the young boy and the woman bowed, and when he stood up straight, they, too, did likewise. When he prostrated himself, they, too, prostrated themselves.”

Then he expressed his amazement at that, saying to Abbas ibn Abd al-Muttalib, “This is quite strange, Abbas!”

“Is it really?” retorted Abbas ibn Abd al-Muttalib, who asked his guest if he knew who this man was and went on to tell him, “He is Muhammad ibn Abdullah, my nephew. Do you know who the young boy is?”

When Yahya ibn Afeef said that he didn’t know, he was told, “He is Ali ibn Abi Talib. Do you know who the woman is?” The answer came again in the negative, to which Abbas ibn Abd al-Muttalib said, “She is Khadijah bint Khuwaylid, my nephew’s wife”. [Ahmad and Tirmidhi]

So we can say that Khadijah (ra) was an “eye-witness” of the birth of Islam. She nursed it through its infancy, through its most difficult, and through its most formative years.

Allah gives salam to Khadijah!

Once Khadijah (radhi Allahu anha) set out towards the northern parts of Makkah with provisions, in search of the Prophet Muhammad (saws). On her way, the angel Jibrael (as) appeared before her and enquired about the Prophet Muhammad (saws). Khadijah (ra) became anxious since an unknown man was asking about her husband. Upon meeting the Prophet (saws), she related the earlier encounter, to which he replied:

“That was Jibrael (as) and he said to give Salam to you.”

Narrated Abu Hurairah:

Jibrael (as) came to the Prophet (saws) and said: “O Allah’s Messenger! This is Khadijah, coming to you with a dish having meat soup (or some food or drink). When she reaches you, give her salam on behalf of her Lord (Allah) and on my behalf, and give her the glad tidings of having a palace made of Qasab in Paradise, wherein there will be neither any noise nor any toil, (fatigue, trouble, etc.).” [Bukhari]

That is how special Khadijah (radhi Allahu anha) was; in the eyes of Allah, Jibrael and Muhammad (saws). Allahsubhanahu wa ta’ala sends down His salam to Khadijah (ra) and then Jibrael is adding his own salam to it! Can you imagine receiving salam from Allah (swt) Himself! Doesn’t that make you cry! Also Allah gave her the glad tidings of a palace made of Qasab in paradise. Subhan Allah!

The glad tidings concerning Khadijah’s (ra) abode in Paradise was a significant tribute to her character.

  1. Allah (swt) predestined a glasshouse of pearls and gems for Khadijah (ra), a house mirroring her pure and sincere heart.
  2. She filled her home with peace and made it heavenly for the Prophet (saws) during her lifetime. Rewarding this, Allah sent forth a message of glad tidings of her eternal abode in heaven.
  3. Just as she caused no fatigue to reach the Prophet (saws) through her care and support, her eternal abode shall know no fatigue either.

Khadijah (ra) as a Mother

Khadijah (ra) was very blessed in the marriage, and had six children. Two sons, Qasim and ‘Abdullah; and four daughters, Zaynab, Ruqayyah, Umm Kulthum and Fatimah. None of them ended up having descendants except Fatima, and that is where the lineage of Rasul ullah saws is continuing; through the descendants of Fatima and Ali.

The four daughters grew up to be faithful and courageous daughters of Islam. They all migrated to Al-Madinah, with the Prophet (saws).

Zaynab was married to Abu ‘Aas bin Rabi’ah, Ruqayyah was married to ‘Uthman. When she passed away ‘Uthman married her sister Umm Kulthum; Fatimah was married to ‘Ali bin Abi Talib. The first three daughters died during the lifetime of Muhammad (saws) and his beloved daughter Fatimah lived just six months after he passed away.

All the male children borne by Khadijah (ra) passed away during her lifetime. Following the pure example of Prophet Muhammad (saws), she too bore with great patience the trial and adversity of losing her children. Qasim was not yet weaned when he passed away, yet Khadijah (ra) showed a great example of patience. Only once did she say to the Prophet Muhammad (saws):

“O Prophet of Allah! The lactating days of Qasim were not yet over. If only Allah had permitted him a few more days, he would have finished his two years of lactation. Would it not have been wonderful and we would have spent some more time with our child.”

The Prophet Muhammad (saws) replied,

“He will complete his lactating days in Paradise.”

Khadijah (ra) replied,

“If that was to be believed, it would ease the grief that I bear for Qasim.”

The Prophet Muhammad (saws) said:

“If you wish, I shall pray to Allah that He may let you hear your son’s voice so that you may believe that he will indeed finish his lactating days in Paradise. Thus you may feel reassured.”

Khadijah (ra) answered with great promptness and presence of mind by replying,

“O Prophet of Allah! I believe what Allah and His messenger say and accept it to be the truth.” [Sunan Ibn Majah]

Khadijah’s House: The Center of Islam

The Prophet (saws) lived in Khadijah’s house. It was in her home that Angel Jibrael was bringing Revelations from Heaven for ten years. So her home became the “home” of Glorious Qur’an – the Book of Allah (SWT), and the religious and political code of Islam.

All the Companions, male and female, would visit her house often to partake of the hospitality of Muhammad (saws) and his wife. So it became the center of Islam.

The site of the house in Makkah thought to belong to Khadija (ra)

We can say that Islam was given shape and design in her home. If any home can be called the cradle of Islam, it was her home; she “reared” Islam. If any home can be called the “axis” of Islam, it was her home; Islam revolved around her home.

After the Hijrah (migration) of the Prophet (saws) to Al-Madinah, the house was occupied by the brother of ‘Ali. Later Mu’awiyah bin Abu Sufyan (who transcribed some of the Divine Revelations) purchased this house and built a mosque. Thus the site of the house of Khadijah became a place of prayer and worship for all time.

She helped Islam by her wealth

Not only did she help the Prophet (saws) emotionally, but financially as well. She spent her money to help the small but growing community of believers and gave up many comforts in order to support the noble cause.

She was the richest woman in Makkah and she sacrificed all her wealth for the cause of Islam. She was a leader and a pillar of her community and the backbone of Islam. There is a famous saying:

“Islam did not rise except through Ali’s sword and Khadijah’s wealth.”

One may ask this question: how was a widowed woman able to use her wealth for the cause of Islam?

As a business woman, she was managing a huge business and excelled to the point that she was nicknamed Ameerat-Quraysh, i.e. “The Princess of Quraysh”. For a widowed woman, having and running a successful business in a society that was male-dominated would not have been that easy. And it was this prosperous business of hers that enabled her to earn the riches that were used to help the cause of Islam.

As Muslims, we learn two lessons from this:

  1. Being rich per se is not something bad in itself. Money has become a taboo in our Muslim societies, which is a wrong concept. There is a feeling of guilt associated with having lots of money. This wrong belief sometimes hold the Muslims back from having successful businesses or having a successful career. Islam has never encouraged poverty. Khadija (ra), Uthman ibn Affan (ra) and Abdur Rahman ibn Awf would never have been able to help Islam through their wealth, if they were not rich.
  2. We should not discourage Muslim women to become entrepreneurs or start their own businesses. If our daughters want to do something BIG for the world or start a crazy project, we should not discourage them. We should teach them to develop their characters just like Khadijah (ra) and aim for the best in both this world and the next. Let’s raise our daughters up to become modern day Khadijahs!

Khadijah’s Sacrifices for Islam

After accepting Islam, Khadijah (ra) faced trials and hardships with respect to the breakup of her daughters’ marriages. Her daughters Ruqayya (ra) and Umm-e-Kulsoom (ra) were married to Utba and Utaiba respectively, who were sons of Abu Lahab, uncle of the Prophet (saws). After claiming prophethood, the opposition in Makkah grew, during which time the Quraish instigated the two sons to divorce the daughters of the Prophet Muhammad (saws). [Seerah Ibn Hisham & Tabaqat Ibn Sa’d]

As a result, both marriages were dissolved. Khadijah (ra) bore the pain of her daughters with great strength. No word of impatience or displeasure crossed her lips. Indeed this was a great test by Allah (swt) but her reaction to such tests bore testimony to her sabr and to the strength of herimaan.

After that, she was tested by Allah (swt) once again. From the 7th year of Nabawi, the tribe of Banu Hashim was besieged and boycotted in Shi‘b-e-Abi-Talib for 3 years. Khadijah (ra) spent those three years in conditions of great difficulty with the Prophet Muhammad (saws).

The political and social boycott was so severe that innocent children faced starvation and hunger, and adults survived eating the leaves of trees. Yet the firm followers of Muhammad did not turn away from their true religion and they came out of the ordeal stronger and purer than before.

Sha’ib Abi Talib

So here’s the richest woman of Quraysh, facing a situation where they have to eat the leaves of trees to survive. Subhan Allah! She chose to bear the grief and pain of the siege for the cause of Allah and His Messenger (saws). She chose a righteous path and stayed with the Prophet Muhammad (saws) until the day of her death.

Khadijah’s Death: The Year of Grief

Khadijah (ra) passed away just three years before the Hijrah (migration) to Madinah. She died at the age of sixty-five, having given almost twenty-five years to Muhammad (saws). When Muhammad (saws) saw her in the throes of death he consoled her saying Allah had so ordained it, and that the thing she was dreading, would prove favorable for her. Her eyes lit up and as she gazed at her beloved husband, her soul left its earthly body.

Her grave was prepared at a place called Hujjun, near Makkah. Muhammad (saws) stepped into it to see that everything was as it should be, and with his own hands lowered her gently into it. Thus, passed away the ‘Mother’ of all Muslims, the one who had sacrificed her all for Islam, the lady who was the greatest supporter of Islam in its earliest days. She who was the mother of Fatimah, the First Lady of Paradise, the grandmother of the beloved grandchildren of the Prophet (saws) Hasan and Hussein who are to be the foremost of the youths in Paradise.

When she passed away, one of the ladies of the Quraysh, Khawlah bint Hakim, visited the Prophet (saws) to console him, and saw his state of depression and grief and remarked on it. He replied it was only natural that he should be touched by her absence, as she had been a loving mother to his now neglected children; she had been a loyal and sympathetic wife who shared his secrets.

The Prophet (saws) was heartbroken at the loss of a dedicated companion who stood by him during the most difficult period of his life. It is no wonder, then, that Muhammad (saw) never really got over her death. She meant so much to the Prophet (saws) and to Islam that he called the year of her death ‘Aam ul-Huzn, i.e. “The Year of Grief”.

Khadijah, one of the four greatest women!

Khadijah (ra) is one of the four greatest women that ever lived. ‘Abdullah ibn ‘Abbas narrated that:

“One day the Prophet (saws) drew four lines on the earth and asked his Companions if they understood what these lines stood for. They respectfully replied that he knew better. He then told them that these lines stood for the four foremost ladies of the universe. They were Khadijah bint Khuwaylid, Fatimah bint Muhammad, Maryam bint Imran, the mother of the Prophet Issa and ‘Asiyah bint Muzahim (the wife of the Pharaoh).”

It should be noted here that the greatest of all of them is Maryam, proven by the verse of Quran:

Aale-Imran-3-42

And (remember) when the angels said: “O Maryam! Verily, Allah has chosen you, purified you (from polytheism and disbelief), and chosen you above the women of the ‘Alamin (mankind and jinns) (of her lifetime).” [Aal-e-Imran: 42]

All of these four greatest women had something to do with a Prophet; Maryam was the mother of Prophet Isaa (as), Asiyah brought up Prophet Musa (as), Khadijah was the wife of Muhammad (saws) and Fatima was his daughter.

The Prophet’s (saws) High Regard for Khadijah

The Prophet (saws) spoke highly of Khadijah’s characteristics. He once said:

“Khadijah is better and above all other women.” [Musnad Ahmad]

The Prophet (saws) loved her so much, and he kept his loyalty to Khadijah (ra) even after she passed away. Not only would he always remember her, he kept on maintaining a relationship with her friends. The Prophet saws sometimes would slaughter a sheep and send it to the friends of Khadijah (ra). ‘A’ishah (ra) related that whenever an animal would be slaughtered, the Prophet (saws) would name all of Khadijah’s friends and say:

“Send a portion to that house, for she loved Khadijah dearly. Send a portion to that house, for she was a friend of Khadijah.”

‘A’ishah (radhi Allahu anha) said that she once asked the reason for this, to which the Prophet Muhammad (saws) replied,

“Those who were dear to Khadijah are dear to me too.” [Narrated by Al-Tabarani Al-Kabir]

‘A’ishah (radhi Allahu anha) relates that once an old lady came to the house of the Prophet (saws). The Prophet (saws) asked her, “Who are you?” She said, “I am from the neighbourhood of the Muzeena clan.”

After that, every time she came to visit, the Prophet (saws) would hold her high in esteem, and express happiness upon her visit. He would ask: “How are you? How is everything? How have you been doing since we last met?” ‘A’ishah (radhi Allahu anha) says that she once asked the Prophet (saws), “O Prophet of Allah! Why do you shower such care and attention over this old lady?” The Prophet (saws) replied:

“This old lady used to come to our house in Khadijah’s time, and loyalty is a part of faith too. Through this old lady, I recall the time I spent with Khadijah.” [Narrated by Al Mustadrak lil-Hakim and Al-Tabarani Al-Kabir]

The Story of Khadija’s Necklace

During the battle of Badr, Abdul-Aas, son-in-law to the Prophet (saws) and husband of Zainab (ra), was captured along with other non-Muslims from Makkah. At the time, Zainab (ra) was residing in Makkah. In exchange for the freedom of her husband, she offered the necklace her mother had given her at the time of her marriage as payment.

Upon seeing and recognizing the necklace, the Prophet Muhammad (saws) was stirred and overwhelmed with emotion. What an extraordinary moment it was to behold when his eyes shed tears at the memory of her kindness!

He consulted his Companions over granting freedom to Abdul-Aas without payment. As a result, the necklace was returned to Zainab (radhi Allahu anha), and remained a keepsake memory of her noble mother Khadijah (radhi Allahu anha).

However, Abdul-Aas was released on the terms that upon his return to Makkah, he would arrange safe passage for his Muslim wife, Zainab (radhi Allahu anha), the daughter of the Prophet Muhammad (saws), to Madinah. [Abu Daud]

Abdul-Aas, proved loyal and true to his word. Upon his return to Makkah, according to his promise, he made arrangements for Zainab (radhi Allahu anha) to be transported to Madinah, where the Prophet (saws) was residing.

The Prophet (saws) never forgot the good deed done by his son-in-law. He used to say, “Abu-ul-Aas is a righteous man in that he fulfilled the promise that he made to me.” [Bukhari] It was this very righteousness that enabled Abu-ul-Aas to accept Islam in the end.

‘A’ishah’s (radhi Allahu anha) Feeling of Jealousy

‘A’ishah (radhi Allahu anha) narrated:

“I did not feel jealous of any of the wives of the Prophet (saws) as much as I did of Khadijah though I did not see her, but the Prophet (saws) used to mention her very often”. [Bukhari]

‘A’ishah (radhi Allahu anha) relates that Khadijah (radhi Allahu anha) died three years before her marriage. Every time, before leaving the house, the Prophet Muhammad (saws) would talk fondly about Khadijah (ra).

“I became weary of hearing of her all the time. For this reason I never felt any indignation against any of the wives except for Khadijah (ra). The Prophet (saws) would say that Allah has given me glad tidings in a revelation of a resting place for her in Paradise. Once, Khadijah’s (radhi Allahu anha) sister, Hala, came to our house and she asked permission to come in. Due the similarity between her voice and Khadijah’s (radhi Allahu anha) voice, the Prophet (saws) recognized her beforehand and said, ‘Dear God! It is Hala who has come.’ At this exclamation, I felt a strong sense of indignation and said,

‘O Prophet of Allah! Why is it that of all the old women of Quraish, you keep mentioning only one, she who died a long time ago? Allah has blessed you with better wives than her since then. You mention Khadijah as if there is no woman but her on earth.’

The Prophet Muhammad (saws) took amiss at these words and his face showed such signs of anger that I felt limp. I prayed to Allah that if his anger were to fade today, I would never again in my life say another word against Khadijah (radhi Allahu anha). At that point, looking at my countenance, the Prophet Muhammad (saws) said to me,

‘O ‘A’ishah! The truth of the matter is that no one can be better than Khadijah. She believed in me when the whole world refuted me and she attested to my trueness when the whole world accused me of falsehood. She offered me compassion and loyalty with her wealth when everyone else had forsaken me. O ‘A’ishah! What can I do? Love for her runs in my blood and is nestled in my heart.’” [Narrated by Masnad Ahmad]

Hadith about Khadijah

Conclusion

I cannot find any love story more powerful, more spiritually uplifting, and more awe-inspiring than that of the Prophet Muhammad (saws) and Khadijah (radhi Allahu anha). It is a shining example of what an ideal marriage is. If a Muslim ever claims that he loves his wife, he must gauge his actions with that of the Prophet (saws). If a Muslimah ever claims that she loves her husband, she must gauge her actions with that of Khadijah(radhi Allahu anha).

The history of Islam wouldn’t be the same without Khadijah (ra). Let us spread this beautiful love story of Khadijah (radhi Allahu anha). Use the icons below or on the left-hand side to share this article on Facebook, Twitter and other social media platforms.

Remember, the Prophet (saws) said:

“Convey from me even if it be one ayah (verse), for it may be that the one being informed will comprehend better that the one listening (at present).” [Bukhari]

So let’s share this story all over the internet, insha Allah!

Also give me feedback in the comments section below. How did you feel about this story of the Princess of Quraysh? What lessons, as a husband or wife, do you get from this story of the Prophet’s (saws) house?

And in the end,

Let us give our Salam to this noble and grand woman, one to whom Allah subhanahu wa ta’ala, the Master and Creator of this Universe sent His Salam!

Salam to you O Khadijah, Ameerat-Quraysh (“Princess of Quraysh”)!

Salam to you O Khadijah al-Tahira (“The Pure One”)!

Salam to you O Khadijah al-Kubra (Khadijah “the Great”)!

About the Author

Irfan Ullah Khan is the CEO and Co-Founder of Happy Muslim Family, an online platform to help Muslim spouses achieve tranquility in their family life. He is also author of two books “Better Love with Better Half”and “How to Become the Ideal Muslim Parent”.

Categories
Personalities

Did you know?

Assalamu Alaikum Wa Rahmatullahi Wa Barakatuhu,

Did you know that……..question

  • ‘Abdullah Ibn ‘Abbas RA provided answers to the king of Persia, Khosrau when he posed the following complex queries by way of  letter which he had sent to Mu’awiyah RA:
  1. What are the most beloved phrases to Allah?
  2. What are the 4 living bodies which were not formed in the womb of a mother?
  3. Who is that person who has entered paradise, yet prophet Mohammed SAW was forbidden from following him in his actions?
  4. Who was that messenger sent by Allah which was neither human, angel or Jinn?
  5. What is that thing that will speak on the Day of Jugement which is neither made of flesh nor blood?
  6. What is that thing that that breaths yet it is not of  blood and flesh?
  7. What is that living thing that came back to life when it was struck with an organ of another living thing?
  8. What was that object that strode and swallowed which was neither made of flesh nor blood?
  9. What is that thing which can be forbidden (haram) even if you carry out its performance or even if you don’t carry out its performance?
  10. What is that place which does not have a Qiblah?
  11. Which gravesite journeyed with its occupant?
  12. What is meant by “Majrah” and “Qaws Quzah”? ( تاريخ دمشق لابن عساكر Vol 12 pg. 315-319)
  • The most beloved phrases in the court of Allah are:
  •  لا إله إلا الله ،  سبحان الله ،  الحمد ،  الله أكبر ، لا حول ولا قوة إلا بالله.
  • The 4 living bodies which were not formed in the womb of a mother were:
  1. Adam AS
  2. Hawa RA
  3. The camel of  Prophet Saleh AS which was created from the rock of a mountain
  4. The ram of  Prophet Ibrahim AS which was sent as a ransom from heaven for Prophet Ismail AS.
  • There is a person who has entered paradise however prophet Mohammed SAW was forbidden from following him in his actions. It was prophet Yunus AS. Allah says:
  • “And be not like the Man of the Fish, he cried out while he was in anguish.” وَلا تَكُنْ كَصَاحِبِ الْحُوتِ إِذْ نَادَى وَهُوَ مَكْظُومٌ
  • The grave site of Prophet Yunus Ibn Mattaa AS while he was in the stomach of the fish was the only grave that journeyed with its occupant.
  • “Majrah” is the door of the skies and “Qaws Quzah” is that portion of earth which did not get submerged underwater in the time of Pophet Nuh AS. The inhabitatns of that region did not drown also.
  • The only messenger that Allah sent which was neither a human, angel nor Jinn was the crow that scratched the earth to show the son of Adam AS how he should conceal the corpse of his dead brother.
  • The only thing that will speak on the Day of Jugement which is neither made of flesh nor blood is Jahannam (Hell). Allah says: (Remind them of) the Day when We will say to Jahannam (Hell), “Are you filled up?” and it will say, “Are there some more?”
  • The only thing that breaths yet it is not of  blood and flesh is the morning as Allah says in the Qur’an: “and the morning when it starts breathing”
  • The only living thing that came back to life when it was striked with an organ of another living thing (the cow) was the man who was murdered in the time of Musa AS. As Allah states in the Qur’an: “And when you killed a man, and started putting the blame for it on one another, while Allah was to bring forth what you were holding back.  So, We said, “Strike him with a part of it.” This is how Allah revives the dead; and He shows you His signs, so that you may understand.”
  • The only thing that walked and swallowed which was neither made of flesh nor blood was the staff of Musa AS. As Allah states: We revealed to Mūsā, “Throw your staff.” Then of a sudden, it began to swallow all that they had concocted. [7:117]
  • The only thing which can be forbidden (haram) even if you carry out its performance or don’t carry out its performance is prayer (Salah). If you do not offer salah this is forbidden. And if you perform prayer (Salah) while intoxicated, this is also forbidden.
  • The only place that does not have a Qiblah is the Ka’bah itself. ( تاريخ دمشق لابن عساكر Vol 12 pg. 315-319)

​

Categories
Personalities

The War on Error

War on Error
What if I told you there were soldiers outside who despised who you and I,
Ready to take us dead or alive, with guns pointed at your pride,
And you had the option to just lie and denounce what you hold inside,
Would you go run and hide, or would you get ready to die,
See the problem with you and I, is we would say anything to stay alive
Multiplied by the drive that we have to survive
Most would rather compromise, than be chastised
So we don’t even try, but I dare to ask why
Homeland security, is only trying to secure me
In these tiny little rooms, where I could barely breathe
Maybe it’s the way that I’m dressed in the land of the free
No khamis, I should have just wore jeans and a T
And I know it’s hard to believe, but I aint a refugee,
Actually, I was born in a hospital right down the street
So tell me what’s the beef; is it the beard or attire?
Or is it my last name; you could just call me Michael
Are you comfortable, am I moderate enough for your liking
I don’t wanna any trouble, I’ll be good, man I promise
I’m honest, only liars need to preach to a choir
Holding onto this deen is like holding onto fire,
But I still smile, aint sure if this is still worth your while
You say you wanna believe than you will be put on trial
Tested, but blessed are those who remain steadfast and pray
Because what are we but slaves, just looking for a raise
Anyways, everyday’s another chance at being saved
Cause even a broken clock is right two times a day
But I’d be lying if I didn’t say,
We look like lions without manes
Trying to impress these creatures who just came from mud and clay
Why don’t you beautify your grave, Iqra, proclaim
Who will testify for you when your Lord calls your name?
Work for your spot in the shade on the day when their will only be his shade
The things you love today, they will all fade away
Remember the story of the cave, even though they were afraid
The youth knew the truth so they still remained brave
The same goes today, cause even rain goes away
And after the clouds the sun comes out to play
So expect brighter days, and declare all praise
To the one with no son, in need of no aid
Isn’t it strange how the strangers are starting to feel strange?
I guess sometimes Guantanamo bay is just the price you gotta pay,
Allah does not place a burden on a soul more than it can handle
And the bruises from sujood will light your way just like a candle
And we follow the example of the best of examples
I don’t stand for flags and or bow to your bourgeois
I pledge allegiance to La elhalla il allah
Say it now, Say it loud, be proud of your Muslim names
Uthman, Umar, Ali, Khadija, Aisha, Summayah
If only you knew the sacrifice these people made
So tell airport security, I’m sorry if we all look the same
But there’s a reason why Muhammed is the world’s most popular name
And you can call us funny names, and draw cartoons in his name
But there will come a day when your Lord will decide who goes and who stays
So go ahead and tease, after hardship comes ease,
And gardens with rivers that flow underneath
This poem is for every hijabie who got made fun of in school
Or the brothers too scared to rock a beard, cause facial hair isn’t cool
If Allah didn’t love you, then he wouldn’t test you
So prepare for victory, coming to a soul near you

Heroes

My heroes never wore tights or appeared on carton channels
They had long beards and kept clothes above the ankles
No combing the streets, like beasts at night looking for thieves
My heroes fought their egos, and narrated ahadith
And some of my heroes were once bag guys too
Baby killers and highway robbers, if you only knew what they knew
Cause you gotta know a lie in order to recognize the truth
And what the point of knowing truth if you can’t back it up with proof
And to prove my heroes were united by a single point of view
Why else would they choose to go against what their fathers used to do?
Unless they knew, that paradise was worth being abused
The best of views, if only you could walk a mile in their shoes,
Oh what I wouldn’t do to kick it with Abduallah Ibn Musuud,
Listen to him recite the Quran, sad to go into ruku
Yeah that would be cool, but me and Hamza, we would kick it old school
Joke about the Jahilliya, silly things they used to do
If I could pick my own crew, Salman Al Farsi would have to be in it,
An honest seeker of truth, may Allah bless his spirit,
Have Tea with Julilibib, Coffee with Anas Ibn Malik
Anything to pick their brains and gain a better understanding
Could you imagine taking a class with Abduallah Ibn Abbas
A scholar by the age of 10, just a boy amongst the men
And if I had one friend, it would be Abu Baker as Saddique,
Someone to hold you down and to really represent,
When Sumayya held her chin to her killers, did she think?
We would name our little girls after her to teach them strength
And who cares about these rappers, we got Hassan Ibn Thabit,
Dude was sick with the flow, can’t believe you didn’t know,
That Zaid was a slave who became one of praise
Lived the American dream, when America was Cree
Umar Bin Khattab was G, held it down for this deen
A real superman, made the devils cross the street
And if I ever had beef, I would call up Khalid Bin Walid
He was a ride or die homie, amongst the Salaf as Saliheen,
And if I close my eyes, man, I could almost see
Bilal amongst the cold morning breeze, Allahu Akbar
Cause surely salah is much better than sleep
Like Abu Sufyan after he embraced the deen
On this earth Talha, was a walking shaheed
And Jafar gave his life for our Ummahs victory
May Allah be pleased and grant them all the highest levels of heaven
Like Uthman ibn Affan, who even the angles were shy in front of
Aisha was a genius, ever word was like a thesis
Mother to all believers, pure like that of Isa’s
Khadija held the fetus of Fatima, who was the teacher
Of Hassan and Hussein, sons of Ali who were slain
Man you gotta know these names, cause these people paved the way
It’s a shame, we know more about them monkeys on BET
This is our history, all the sacrifices that they made for me
Gave to me, a legacy that I could be proud to keep
Said: Be! It was decreed, that at Badr we were only 300 deep
But with the angels on our side, who could even compete?
Although he was a man of peace who preached speech before the sword
He raged a war against error, the worship of fake Lords
Came to restore the deen that Ibrahim laid before
Extreme in his need to feed miskeen and the poor
Yeah, he was hardcore with his face to the floor
Off praying so long that his feet became sore
Uhhhh, yeah he got down like that
And told all the rich they should pay the zakat
And make the salah, and spread the salaam
And declare Ashdu-la-ilah, Ha-il-allah,
Muhammed a rasooul Allah, Sallau alahe wsalaam,
Was the difference between Jannah and Jahennim,
Like the mailman just delivering a message
Who else do you know with a swagger that’s blessed?
The best and perfected, corrected the method
Madina state of mind, coming from the hood of Mecca
Champion companions, homeboys were go-getters
Did it bigger and better, had followers before twitter
The leader of leaders, amir to believers
Enjoined all the good and forbade all the evil
My hero taught people that we were all equal
The best of examples outlined what is legal
Forever I’m grateful for all that he came for
May blessings and peace always reach to my mentor
My teacher, my brother, my hero, my prophet
Muhammed, Sallau alahe wsalaam
And that’s how it goes, so tell everyone you know
That this party don’t stop till the son of Mary come home
I am pleased with my Lord and Islam as my deen,
May we die on these words, Allahuma, ameen

Categories
Personalities

Ten things ‘Abdullah bin al-Mubarak RH taught us…

In the Name of Allâh, the Most Beneficent, the Most Merciful

‘Abdullah bin al-Mubarak RH was a scholar known for simultaneously combining numerous traits of virtue. In fact, his friends would sit and count all of the good things that were part of his character and personality. adh-Dhahabi related that they said: “Let’s sit and count the good traits that Ibn al-Mubarak has.” So, they ended up listing: “Knowledge, Fiqh, literature, grammar, language, zuhd, eloquence, poetry, praying at night, worship, Hajj, Jihad, bravery, instinct, strength, speaking little in what doesn’t concern him, fairness, and lack of conflict with his companions.”

Reading through his life story, one sees exactly this and cannot help but to derive brief yet heavy lessons from how this man lived.

1- No matter how bad you think you are, you can always become better.

In ‘Tartib al-Madarik’ (1/159), al-Qadi ‘Iyad mentioned that Ibn al-Mubarak was asked about the circumstances in which he began studying. He replied: “I was a youth who drank wine and loved music and singing while engaging in these filthy acts. So, I gathered some friends to one of my gardens where there were sweet apples, and we ate and drank until we passed out while drunk. At the end of the night, I woke up and picked up the stringed oud and began singing:

Isn’t it time that you had mercy on me * And we rebel against those who criticize us?

And I was unable to pronounce the words as I intended. When I tried again, the oud began speaking to me as if it were a person, saying the verse: {“Isn’t it time for the hearts of those who believe to be affected by Allah’s reminder?”} [al-Hadid; 16] So, I said: “Yes, O Lord!” And I smashed the oud, spilled the wine, and my repentance with all its realities came by the grace of Allah, and I turned towards knowledge and worship.”

2 – You should associate with honorable people.

In ‘Sifat as-Safwah’ (2/323), Ibn al-Jawzi mentioned: “Ibn al-Mubarak’s home in Marw was vast. It measured fifty square yards. There was no person known for knowledge, worship, manhood, or high status in Marw except that you saw him in this house.”

3 – You should be a helpful guest.

In ‘Sifat as-Safwah’ (2/324), it is narrated that when an-Nadr bin Muhammad’s son got married, he invited Ibn al-Mubarak, “and when he arrived, Ibn al-Mubarak got up to serve the guests. an-Nadr did not leave him and swore that he would tell him to leave until he finally sat down.”

4 – You should give money to the poor.

In ‘Sifat as-Safwah’ (2/327), Ibn al-Jawzi mentions that Ibn al-Mubarak “would spend a hundred thousand dirhams a year on the poor.”

5 – You should always return borrowed items to their owners.

In ‘Sifat as-Safwah’ (2/329), al-Hasan bin ‘Arafah said that ‘Abdullah bin al-Mubarak told him: “I borrowed a pen from someone in Sham, and I intended to return it to its owner. When I arrived in Marw (in Turkmenistan! ), I saw that I still had it with me. Abu ‘Ali (al-Hasan’s nickname), I went all the way back to Sham to return the pen to its owner!”

6 – You should be brave, and hide your good deeds:

In ‘Sifat as-Safwah’ (2/329), ‘Abdah bin Sulayman said: “We were on an expedition in the lands of the Romans with ‘Abdullah bin al-Mubarak. We met the enemy, and when the two armies met, a man came out from their side calling for a duel. One of our men went out to him and dueled with him for an hour, injuring him and killing him. Another came out, and he killed him. He called for another duel, and another man came out. They dueled for an hour, and he injured and killed him as well. The people gathered around this man, and I was with them, and saw that he was covering his face with his sleeve. I took the edge of his sleeve and pulled it away to find that it was ‘Abdullah bin al-Mubarak,” and in the version reported by adh-Dhahabi, he made him swear not to reveal his identity until the day he died.

7 – You should have a tender heart.

In ‘Sifat as-Safwah’ (2/330), al-Qasim bin Muhammad said: “We were on a journey with Ibn al-Mubarak, and I was always asking myself: what is so special about this man that he is so famous? If he prays, so do we. If he fasts, so do we. If he fights, so do we. If he makes Hajj, so do we.

One night, we spent the night in a house travelling on the way to Sham. The lamp went out, and some of us woke up. So, he took the lamp outside to light it, and stayed outside for a while. When he came back in with the lamp, I caught a glimpse of Ibn al-Mubarak’s face, and saw that his beard was wet with his tears. I said to myself: “This fear of Allah is what has made this man better than us. When the lamp went out and we were in darkness, he remembered the Day of Resurrection.” ”

8 – You should be generous to your friends.

In ‘Sifat as-Safwah’ (2/329), Isma’il bin ‘Ayyash said: “I don’t know of a single good trait except that Allah has placed it in ‘Abdullah bin al-Mubarak. My friends told me that they were travelling with him from Egypt to Makkah, and he was serving them khabis (a sweet flour dish) while he was fasting the entire trip.”

9 – You should not give in to Satan’s whispers.

In ‘Tartib al-Madarik’ (1/159), it is related that Ibn al-Mubarak was making ablution, and Satan came to him and said: “You did not wipe over this part of your body.” Ibn al-Mubarak said: “I did.” Satan said: “No, you didn’t.” So, Ibn al-Mubarak said: “You are the one making the claim, and you must therefore bring proof to back the claim up.”

10 – You should sincerely pray for people to accept Islam.

In ‘Tartib al-Madarik’ (1/162), it is related that al-Hasan bin ‘Isa bin Sirjis would walk by Ibn al-Mubarak, and he was a Christian. Ibn al-Mubarak asked who he was, and was told: “He is a Christian.” So, Ibn al-Mubarak said: “O Allah, grant him Islam.” So, Allah answered his supplication and al-Hasan became an excellent Muslim, and he travelled to seek knowledge and became one of the scholars of the Ummah.”

Allah illluminate his grave and create more men like Abdullah ibn al-Mubarak RH.

Ameen.

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Personalities

The Gentle Giant


Omar Ibn Khattab Series

30 Episodes on the Life of Umar (Allah be pleased with him)

Quotes of ‘Umar (radiyallahu ‘anhu)

Umar bin Al-Khattab, the second caliph and Companion of the Prophet (peace be upon him) once said that if it were not for three pleasures, he would not find any joy in life.

One of these three pleasures was “sitting in the company of men who like to pick good topics for conversation just as people like to pick good dates from a tree.”

“Beware of excessive meat, for it has an addiction similar to that of wine”- (Muwatta Imam Malik, Hadith: 2702)

“Get used to a tough life, for luxury does not last forever.”

“I have never regretted my silence. As for my speech I’ve regretted it many times.”

“Allah loves moderation and hates extravagance and excess.”“I thought of all types of wealth, but couldn’t find a better wealth than contentment in a little.”“Let not your love become attachment, nor your hate become destruction.”“May God bless the man who says less and does more.”“Patience is the healthiest ingredient of our life.”“Doing good for a good done to you is simply repayment, whereas doing good for an evil done to you is a tremendous virtue.”

Umar ibnul Khattab (ra) said: ”Invite people to Islam even without words” They asked ”How?” He replied ”With your manners.”

“I fear the day where disbelievers are proud of their falsehood and Muslims are shy of their faith.”

“The biggest gift after Iman (Faith) is your wives.”

وجدنا خير عيشنا بالصبر “We found the best of our lives through patience.”

Sayyiduna ‘Umar ibn Al Khattab (radiyallahu ‘anhu) wrote to his his governors saying, “In my view, the most important of your affairs is Salah. Whoever protects it and performs it [habitually and timeously], is protecting his Din. Whoever is negligent about it will be even more negligent about other matters…” (Muwatta Imam Malik, Hadith: 6)

‘Umar (May Allah be pleased with him)was an excellent judge of character, and he said:“Do not be deceived by a man’s eloquence rather whoever fulfills trusts and refrains from impugning people’s honor is a real man.”

And he used to say: “Don’t look at a man’s prayer or fasting, rather look at his reason and honesty.”

And he said: “There are two types of men I do not fear for you: A believer whose faith is obvious and a kafir whose kufr is obvious. Rather I fear for you the hypocrite who hides behind a show of faith but strives for some other purpose.

“When you see that any scholar loves the world, then his scholarship is in doubt.”

Umar RA series Click above or try this

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Justice of Caliph Umar RAhttps://www.youtube.com/watch?v=jwNa2vn4UicMawlana Tariq Jamil Sahebhttps://www.youtube.com/watch?v=n37MLZbJBvM

The famous Tabi’i; Sayyiduna Sa’id ibn Musayyab (rahimahullah) reports that Sayyiduna ‘Umar (radiyallahu ‘anhu) laid eighteen sterling advices for the people, each one filled with wisdom:

1. When someone disobeys Allah in matters that impacts on you, you can retaliate in no better way than obeying Allah in matters that impact on him.

2. Always assume the best about your brother unless you learn something about him that you cannot reconcile.

3. Never assume the worst about any statement that a Muslim makes as long as you are able to make a good interpretation.

4. One who exposes himself to suspicion must never blame anyone who holds a bad opinion of him.

5. Whoever guards his secrets will retain the choice [and control of it] in his hands.

6. Ensure that you keep true friends to stay under their wings because they are a source of beauty during times of prosperity and a means of protection during times of hardship.

7. Ensure that you speak the truth even if it leads to your death.

8. Never delve into matters that do not concern you.

9. Do not ask about matters that have not occurred because that which has already taken place is enough to keep you occupied from that which has not.

10. Never seek your needs from one who does not love to see your success.

11. Never keep the company of a sinner, as you will learn his sinful ways.

12. Keep away from your enemy.

13 & 14. Beware even of your friends, except for the trustworthy one and none can be trustworthy unless he fears Allah.

15. To be humble in speech.

16. Lower yourself in obedience of Allah.

17. Stand firm against His disobedience.

18. Consult in your matters those who fear Allah, indeed Allah says:

انما يخشى الله من عباده العلمؤا

It is those who have knowledge among His slaves that fear Allah. (Surah Fatir, Verse: 28)

(Rawdatul ‘Uqala of Imam Ibn Hibban (rahimahullah), pg.82-83 with a chain of reliable narrators)

Ismail Ibn Nazir Satia (One who is in dire need of Allah’s forgiveness, mercy and pleasure)30 Sha’ban 1436

Categories
Personalities

THE PILGRIMAGE TO MAKKAH – Malcolm X RH

When he was in Makkah, Al-Hajj Malik El-Shabazz RH wrote a letter to his loyal assistants in Harlem… from his heart:

“Never have I witnessed such sincere hospitality and overwhelming spirit of true brotherhood as is practiced by people of all colors and races here in this ancient Holy Land, the home of Abraham, Muhammad and all the other Prophets of the Holy Scriptures. For the past week, I have been utterly speechless and spellbound by the graciousness I see displayed all around me by people of all colors.

IMG_9154“I have been blessed to visit the Holy City of Mecca, I have made my seven circuits around the Ka’ba, led by a young Mutawaf named Muhammad, I drank water from the well of the Zam Zam. I ran seven times back and forth between the hills of Mt. Al-Safa and Al Marwah. I have prayed in the ancient city of Mina, and I have prayed on Mt. Arafat.” “There were tens of thousands of pilgrims, from all over the world. They were of all colors, from blue-eyed blondes to black-skinned Africans. But we were all participating in the same ritual, displaying a spirit of unity and brotherhood that my experiences in America had led me to believe never could exist between the white and non-white.”

https://www.youtube.com/watch?v=3MqeSPF48tg

“America needs to understand Islam, because this is the one religion that erases from its society the race problem. Throughout my travels in the Muslim world, I have met, talked to, and even eaten with people who in America would have been considered white – but the white attitude was removed from their minds by the religion of Islam. I have never before seen sincere and true brotherhood practiced by all colors together, irrespective of their color.” “You may be shocked by these words coming from me. But on this pilgrimage, what I have seen, and experienced, has forced me to rearrange much of my thought-patterns previously held, and to toss aside some of my previous conclusions. This was not too difficult for me. Despite my firm convictions, I have always been a man who tries to face facts, and to accept the reality of life as new experience and new knowledge unfolds it. I have always kept an open mind, which is necessary to the flexibility that must go hand in hand with every form of intelligent search for truth.” “During the past eleven days here in the Muslim world, I have eaten from the same plate, drunk from the same glass, and slept on the same rug – while praying to the same God – with fellow Muslims, whose eyes were the bluest of blue, whose hair was the blondest of blond, and whose skin was the whitest of white. And in the words and in the deeds of the white Muslims, I felt the same sincerity that I felt among the black African Muslims of Nigeria, Sudan and Ghana.”

“We were truly all the same (brothers) – because their belief in one God had removed the white from their minds, the white from their behavior, and the white from their attitude.”

“I could see from this, that perhaps if white Americans could accept the Oneness of God, then perhaps, too, they could accept in reality the Oneness of Man – and cease to measure, and hinder, and harm others in terms of their ‘differences’ in colour.” “With racism plaguing America like incurable cancer, the so-called ‘Christian’ white American heart should be more receptive to a proven solution to such a destructive problem. Perhaps it could be in time to save America from imminent disaster – the same destruction brought upon Germany by racism that eventually destroyed the Germans themselves.” “Each hour here in the Holy Land enables me to have greater spiritual insights into what is happening in America between black and white.”

“The American Negro never can be blamed for his racial animosities – he is only reacting to four hundred years of the conscious racism of the American whites. But as racism leads America up the suicide path, I do believe, from the experiences that I have had with them, that the whites of the younger generation, in the colleges and universities, will see the handwriting on the walls and many of them will turn to the spiritual path of truth – the only way left to America to ward off the disaster that racism inevitably must lead to.” “Never have I been so highly honored. Never have I been made to feel more humble and unworthy. Who would believe the blessings that have been heaped upon an American Negro? A few nights ago, a man who would be called in America a white man, a United Nations diplomat, an ambassador, a companion of kings, gave me his hotel suite, his bed. Never would I have even thought of dreaming that I would ever be a recipient of such honors – honors that in America would be bestowed upon a King – not a Negro.”

“All praise is due to Allah, the Lord of all the Worlds.”

Sincerely, Al-Hajj Malik El-Shabazz (Malcolm X)

(From the AUTOBIOGRAPHY OF MALCOLM X with assistance from Alex Haley, the author of ROOTS)

Malcolm X saw and experienced many positive things. Generosity and openheartedness were qualities which were impressed on him by the welcome which he received in many places. He saw brotherhood and the brotherhood of different races and this led him to disclaim racism and to say: “I am not a racist… In the past I permitted myself to be used… to make sweeping indictments of all white people, the entire white race, and these generalizations have caused injuries to some whites who perhaps did not deserve to be hurt. Because of the spiritual enlightenment which I was blessed to receive as the result of my recent pilgrimage to the Holy City of Mecca, I no longer subscribe to sweeping indictments of any one race. I am now striving to live the life of a true Sunni Muslim. I must repeat that I am not a racist nor do I subscribe to the tenets of racism. I can state in all sincerity that I wish nothing but freedom, justice and equality, life, liberty and the pursuit of happiness for all people.”

(The preceding material was excerpted from The Autobiography of Malcolm X quoted in an article written by the Institute for Islamic Education.

Screenshot_2014-03-05-17-36-31 Screenshot_2014-03-05-17-36-56 7e1911e93d02a5040808599a25d10ffe IMG-20131108-WA0017 IMG-20141013-WA0018 Screenshot_2014-03-05-17-32-16