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Ramadhan

9 Things to Consider Before You Give Charity

  1. The first and most important point is to make sure the charity is Shariah Compliant. Let us not be naïve and think everything that has the words “Islam” or “Islamic” before it, is according to Qur’an and Hadith. A lot of charities do activities which are violating the laws of Allah SWT, you do not need to be a Mufti to know this. For example, mixed events, music in their videos, qawwali is becoming common, fashion shows and makeup tutorials… the list goes on. Every sane Muslim knows these things are totally wrong in the name of Islam.
  2. Make sure the charity is under the supervision of at least one Alim or a group of qualified scholars. We see charities opening on every street corner, many of these brothers and sisters do not have knowledge of the basics of Islam. They are collecting our Zakah and Sadaqah, how can we guarantee it will be distributed correctly and accurately?
  3. Give to needy charities and not the GREEDY ones! You should be giving your money to the neediest places and the neediest charities. Some charities accumulate 40-50 million pounds a year, others are very close. Check their annual reports or search on the Charity Commission Website. Do not follow each other like sheep, we must be wise and sharp, give to the right place.
  4. Ask your charity if they take admin costs for Zakah and Sadaqah, some charities take astronomical amounts! Although it is permissible to take from Sadaqah, one must ask a local Mufti if it is permissible to take admin costs from Zakah: https://islamqa.org/hanafi/qibla-hanafi/37024
  5. Ask your charity how quickly they distribute Zakah. As mentioned in point 3, some charities get millions every year. A lot of this money is hoarded in their bank accounts as they are unable to spend this money instantly. Which could mean your charity still has last year’s Zakah gathered up! Do you really want to give them this year’s Zakah? Some charities have a 30-day policy i.e. they distribute your Zakah within 30 days, I personally think this is an excellent idea.
  6. Don’t be ashamed to ask how much they pay their employees, their PR managers and the CEO. We hear about charities taking ridiculous wages due to help from Gift Aid etc. Unfortunately, the concept of kindness and consideration is disappearing from some charitable people. Sadly, charities, like most Islamic organisations are becoming a huge business.
  7. “You donate for the sake of Allah!” I am sure you have all heard this one before? Some defensive charity workers reply with the above statement when questioned about their practises and money management. The statement is incompetent and uneducated. Just because we donate for Allah does NOT mean in any way, shape or form we cannot question people. It is our God-given right, we are living in 21st Century Britain.
  8. Now we come on to charities collecting door-to-door. Most of us, unfortunately, donate blindly, we do not ask for a receipt, nor a charity reg number. Some of these people are not even Muslim, they just grow a beard and wear a hat or hijab for women. We must follow protocol, and ask for a certificate where it applies. We need to get rid of our ignorance and stop saying, “We donate for Allah and it is all in his hands” Definitely, you donate for Allah, but does that mean you donate to thieves and crooks because of your sheer naivety? Learn to ask a few questions, ask for their website (give it a quick google search on the doorstep), their head office location, which countries they work in etc.
  9. The intention is important for Zakah. For Sadaqah/Lillah most of us give Ma Sha Allah, very generously. But we do not make an intention, for esale thawab, for Shifa, safety from calamities, multiple intentions can be made In Sha Allah. Allah accept from one and all. Ameen.

Ismail ibn Nazir Satia (one who is in dire need of Allah’s forgiveness, mercy and pleasure)

10 Ramadhan 1440

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Free Hajj Package?!

Bismillah,

hajj

If you did not have the ability to perform Hajj this year, worry not. Below are deeds equal to performing Hajj:

1 – Performing the obligatory prayers in congregation:

Abu Dharr (RA) narrated that a group of the Companions came to the Prophet (Sallallahu Alaihi Wasallam), and said, “O Messenger of Allah, the wealthy people will have higher grades and will have permanent enjoyment and they pray like us and fast as we do. They have more money, which they give in charity.” The Prophet (Sallallahu Alaihi Wasallam), replied: “Has Allah not rendered for you the ‘Isha’ prayer in congregation equal to Hajj, and the Fajr prayer in congregation equal to ‘Umrah?”

[Muslim]

The Prophet (Sallallahu Alaihi Wasallam), said: “Whoever walks to [perform] an obligatory prayer in congregation, it is like Hajj [in terms of rewards], and whoever walks to [perform] a voluntary prayer, it is like a voluntary ‘Umrah [in terms of rewards].”

[Hasan]

2 – Reciting Dhikr (Remembrance of Allah) after the five daily prayers:

Abu Hurayrah (Ra) narrated that a group of destitute people came to the Prophet (Sallallahu Alaihi Wasallam), and said, “O Messenger of Allah, the wealthy people will have higher grades and will have permanent enjoyment in high levels in Paradise. They pray like us and fast as we do, but they have more money by which they perform the Hajj, ‘Umrah, participate in Jihaad and give in charity.”

The Prophet (Sallallahu Alaihi Wasallam), replied: “Shall I not tell you something upon which if you acted you would catch up with those who have surpassed you? Nobody would surpass you and you would be better than the people amongst whom you live except those who would do the same. Say ‘Subhan Allah’, ‘Alhamdulillah’ and ‘Allahu Akbar’ thirty-three times each after every (compulsory) prayer.’” [Al-Bukhari]

3 – Praying Fajr with congregation & remaining seated in worship until after Sunrise:

The Prophet (Salallahu Alaihi Wasallam) said: ‘He who performs Fajr Salat with Jamaat (congregation) and remains seated in the same place while engaging in Dhikr (remembrance of Allah) until after sunrise and thereafter performs 2 Rakats Nawafil Salat, (Ishraq), he will obtain the Thawab (reward) of one Hajj and one Umrah.’ [Tirmidhi]

From `Abdullah bin `Aamir (RA) that Abu Umamah and `Utbah Bin `Abd (RA) related that Allah’s Messenger, (Sallallahu `alayhi wa sallam) said: “Whoever prays as-Subh. (i.e. Fajr prayer) in congregation then sits until he prays for Allah the prayer of Dhuha has the reward like that of a haajj (pilgrim performing Hajj) and a mu`tamir (pilgrim peforming `Umrah), complete reward of his Hajj and his `Umrah”

[Tabarani]

4 – Going to the Masjid to teach and learn carries the reward of Hajj

Abu Umamah al-Bahili (RA) that the Messenger of Allah (Sallallahu Alaihi Wasallam) said:

 من غدا إلى المسجد لا يريد إلا أن يتعلم خيرا أو يعلمه كان له كأجر حاج تاما حجته

“Whoever goes to the masjid, wanting nothing except to teach what is good or to learn, will have the reward of a completed Hajj.”

[Tabarani, Mu’jam al-Kabeer, 7348 and others]

5 – To recite “SubhanAllah” 100 times in the morning and evening.

عن عبد الله بن عمرو رضي الله عنهما قال قال رسول الله صلى الله علي وسلم:

من سبح الله مائة بالغداة ومائة بالعشي كان كمن حج مائة مرة…الخ

 رواه الترمذي (3471) وقال: حسن غريب.

‘Abdullah ibn ‘Amr (Ra) reported That Rasulullah (Sallallahu Alaihi Wasallam) said: “He who recites SubhanAllah 100 times in the morning and another 100 times in the evening is like one who performed Haj 100 times!”

[Sunan Tirmidhi, hadith: 3471 with a sound chain]IMG_9153

6 – Performing the Friday Prayer

Sa`id bin al-Musayyib (RA) said performing the Friday Prayer is “more beloved to me than a supererogatory (voluntary) Hajj.”

[Hafidh Ibn ‘Asakir (RA) has quoted a similar virtue via Imam Al-Awza’i (Ra). Hafidh Ibn Rajab (RA) also supported this content with two Ahadith]

7 – Fulfilling the needs of your brother or sister

Hasan Al-Basri (RA) said: “Your proceeding to fulfil the need a fellow Muslim is better for you than one Hajj after another!”

[Also quoted By Zabeedi (Ra) in Sharhul Ihyaa, vol.6 pg.292]

8 – Being good to your parents

Anas (RA) reports that a man came to  Rasulullah (Sallallahu ‘alaihi wa sallam) and said: “I wish to participate in Jihaad, but I cannot afford it” Rasulullah (Sallallahu ‘alaihi wa sallam) enquired if any of his parents were alive, to which he said: “Yes! My mother is alive” Rasulullah (Sallallahu ‘alaihi wa sallam) said: “Show Allah how you serve her. If you do so (duly) you will be like a: Haaji, a Mu’tamir (one doing ‘Umrah) and a Mujaahid (One striving in Allah’s way).”

[Abu Ya’la, hadith:2760, and Tabarani with good chains.-Targheeb, vol.3, pg. 315 & Mukhtasar Ithaaf, hadith:5721]

9 – Observing the 10 days of I’tikaf:

Ali Ibn Hussain (RA) narrates from his father that Prophet (Sallallahu Alaihi Wasallam) said: “He who observes the ten days I’tikaf during Ramadhan will obtain the reward of two Hajj & two Umrah.”

(Bayhaqi)

10 – Performing Umrah in Ramadan

Ibn `Abbas (RA) said that the Prophet (Sallallahu Alaihi Wasallam) said to a woman from among the Ansaar — Ibn `Abbas mentioned her name but I forgot it — “What kept you from performing Hajj with us?” She said, “We only have two camels,” and the father of her son and her son had gone for Hajj on one camel, and he left the other camel so that they could carry water on it. He said, “When Ramadan comes, go for ‘Umrah, for ‘Umrah in (Ramadhan) is equivalent to Hajj.”

[Al-Bukhari (1782) and Muslim (1256)]

1st Dhul Hijah 1437