Tag: new year

Goodbye 2016 – You’ve Taught Me Well!

Post author By Ismail ibn Nazir Satia
Post date 31 December 2016
No Comments on Goodbye 2016 – You’ve Taught Me Well!

2016 has been one big, mammoth sized life lesson with lots of micro life lessons scuttling around. It sounds cliché but every regret is a lesson in a horror suit and every mistake paves way for a learning curve. As much as I’d love to make the 2016 slogan ‘What’s the new rule for 2017? We don’t talk about 2016!’ something i read once comes to mind that ‘those who cannot remember the past are condemned to repeat it.’ Without waffling on too much, these are my top five lessons learnt.

2017

1) Talk. Talk. Talk. This year I’ve learnt that sometimes its very easy to let certain issues consume your thoughts until you silently become this drowning figure in a pool of stagnant water. Brushing things that are bothering you under the carpet does not get rid of them; it only creates a very unattractive and bumpy carpet. Talking about it with the person involved and finding a solution or common ground is the way forward. “If a wife fears cruelty or desertion on her husband’s part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men’s souls are swayed by greed. But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do.” (4:128)

2) Have a ‘person’. Whether it’s your best friend, family member, work colleague or spouse, make sure you have that one person who you feel you can open up to. “A believer is like a brick for another believer, the one supporting the other.” (Saheeh Muslim)

3) A private life is the best life. With social media taking over the world by storm and the persistent urge to Instagram, Snapchat and Facebook so much of our lives, we are (unknowingly) opening ourselves up to a world of dark traits and diseases. Not everyone you like, likes you and not every ‘follower’ is there for the happy moments. “There are two blessings which many people lose: (They are) Health and free time for doing good.” (Bukhari)

4) There is a cure for everything and the Qur’an is the best doctor. I don’t think this requires much elaboration. Read the Qur’an and read it in abundance. Move on from your daily Yaseen and Mulk! Reading the Qur’an protects you from so much unseen evil, it purifies you, it grants an unmeasurable level of contentment and hope. “We send down in the Qur’an that which is a healing and a mercy to those who believe.” (17:82)

5) Don’t set your dreams too deeply in stone. This one, for some, may be debatable. Sometimes certain things in life may be out of our control, may not be written for us to achieve, may be better for us without, yet we don’t see that. And we make that goal the pinnacle for our completeness, happiness and fulfilment. Yes, don’t be a quitter and never say never but know and accept the moment when you have to shift the focus a little. I guess what I’m trying to say is don’t set your happiness too much and too firmly on one thing and one thing only. “You may dislike something although it is good for you, or like something although it is bad for you; God knows but you do not know.” (2:216)

Umm Abdullah (In need of your Duaas)

1 Rabiul Akhar 1438

Tags 2016, 2017, bukhari, free time, friends, health, new year, resolutions, social media, time

Shaykh Saleem Dhorat

The New Year

The New Year
by Shaykh Mawlānā Muhammad Saleem Dhorat hafizahullāh

Having just completed the year, the ‘New Year’ is seen and heard all around us. However, the question remains as to what should be a Muslim’s take on these events.

Upon the passing of a year, the common trend is to celebrate; people have birthday parties, wedding anniversaries etc. However, in certain spheres this is not the case; take the example of a businessman who at the end of the (financial) year will first take stock of the past year. He will meticulously go through the accounts of the past year taking into account every single penny. He will check to see if he made a profit, and if so then how can he make more in the coming year. He will check his expenses: where did he spend his money? Can he make further savings? All of this is done so that he can make the coming year more profitable than the one that has passed.
This should be the case at the end of the year in every Muslim’s life for we too have been sent to this world as businessmen with the commodity of time; which is life. We will have to one day give account for every second in the Court of Allāh ta‘ālā, when our books of deeds shall be presented.

We will bring forth a book for him that he will find wide open, (and We will say to him) ‘Read your book. Enough are you today to take your own account.’ (17:13-14)

‘Umar radhiyallāhu ‘anhu, emphasising the same, says:

Take stock of your own lives before Allāh ta‘ālā reckons you. And assess yourself before you are assessed by Allāh. And prepare yourselves for the great summoning.

It is our belief that on the Day of Judgement Allāh ta‘ālā will reckon us for everything that we did in the world.

On the day when everybody shall find present before him whatever good he did and whatever evil he did, he will wish there would have been a wide space between him and that (day). (3:30)

No matter how minute or trivial an act we did, we will find that it is present in our book of deeds.

So, whoever does any good act (even) to the weight of a particle will see it. And whoever does evil (even) to the weight of a particle will see it. (99:7-8)

This will be to the extent that in awe people will say:

‘Woe to us! What a book is this! It has missed nothing, minor or major, but has taken it into account.’ Thus they will find whatever they did present before them, and your Lord will not wrong anyone. (18:49)

We need to keep this reality in mind and spend our lives with regular reflection on our actions with Murāqabah and Muhāsabah. Murāqabah means to supervise and oversee oneself to ensure that he/she stays away from disobediences of Allāh ta‘ālā and spends every moment seeking the Pleasure of Allāh ta‘ālā. Muhāsabah means taking account of one’s activities at the end of the day, week and year; and thanking Allāh ta‘ālā for the ability to have performed any good actions and seeking forgiveness for any sins one may have committed. Inshā’allāh, if this is adhered to, then we will see a great change in our lives. We will find ourselves spending every second of our lives with great care.

The end of a year is a time to reflect and say to yourself, ‘Another year from my precious life has passed. Who knows how many more years, if any, I have remaining?’ Let us spend them in those avenues that bring the pleasure of Allāh ta‘ālā and stay away from those things that bring His displeasure, so that we can meet Allāh ta‘ālā in a state that He is pleased with us.

Shaykh Saleem Dhorat

The Month of Muharram

By Shaykh Muhammad Saleem Dhorat hafizahullah – Islamic Da’wah Academy, Leicester.

Muharram, the first month of the Islamic calendar, is one of the four sacred months mentioned in the Glorious Qur’ān:

Lo! The number of the months with Allāh is twelve months by Allāh’s Ordinance in the day that He created the heavens and the earth. Four of them are sacred: that is the right religion. So wrong not yourselves in them…(9:36)

The specification of these four sacred months is stated in a hadīth narrated by Abū Bakrah radhiyallāhu ‘anhu that Rasūlullāh sallallahu ‘alayhi wasallam said, “Verily time has completed its cycle and returned to its original stage as it was on the day Allāh created the heavens and the earth. The year consists of twelve months, four of which are sacred. Three of them occur consecutively; Dhul Qa‘dah, Dhul Hijjah and Muharram, (the fourth being) Rajab of Mudar (named after the tribe of Mudar as they used to respect this month) which occurs between Jamādi‘ul Ākhir and Sha‘bān.” (Bukhārī)

From out of the four sacred months, Muharram has been blessed with certain specific virtues. The noble Prophet sallallahu ‘alayhi wasallam said, “The best of fasts besides the month of Ramadān is the fasting of Allāh’s Month of Muharram and the best of salāh besides the fard (compulsory) salāh is the tahajjud salāh (performed after midnight before dawn).” (Muslim)

In another hadīth, Ibn ‘Abbās radhiyallāhu ‘anhu reports that the Messenger of Allāhsallallahu ‘alayhi wasallam said, “He who fasts on the day of ‘Arafāt (9th Dhul Hijjah), his fast will be a compensation for the sins of two years, and one who keeps a fast in the month of Muharram will receive the reward of thirty fasts for each fast.” (Tabrānī, at-Targhīb wat-Tarhīb)

THE DAY OF ‘ĀSHŪRĀ (10th Muharram)
The tenth day of the month of Muharram is known as ‘Āshūrā. It is one of the most important and blessed days in the Islamic calendar. Some ‘ulamā (scholars) are of the opinion that before the fasts of Ramadān, the fast of the day of ‘Āshūrā was compulsory upon the Ummah. This is stated in a hadīth reported by ‘Ā’ishah radhiyallāhu ‘anhā that the noble Prophet sallallahu ‘alayhi wasallam ordered the observance of the fast of ‘Āshūrā. However, when the fast of Ramadān became compulsory, then whosoever wished, kept this fast and whosoever desired did not observe this fast. (Bukhārī)

But the Prophet sallallahu ‘alayhi wasallam, nevertheless, continued to fast this day and encouraged his companions to do the same. Ibn ‘Abbās radhiyallāhu ‘anhu says, “I did not see Rasūlullāh sallallahu ‘alayhi wasallam anxiously await the fast of any day, which he gave preference to over other days, but this day, the day of ‘Āshūrā.” (Bukhārī)

Humayd Ibn ‘Abdur Rahmān radhiyallāhu ‘anhu narrates that he heard Mu‘āwiyah ibn Abī Sufyān radhiyallāhu ‘anhumā on the day of ‘Āshūrā, during the year he performed Hajj, saying on the pulpit, “O the people of Madīnah! Where are your ‘ulamā? I heard Rasūlullāhsallallahu ‘alayhi wasallam saying, ‘This is the day of ‘Āshūrā. Allāh has not enjoined its fasting on you, but I am fasting it. Whosoever wishes, keep (this) fast and whosoever desires do not observe (this fast).’” (Bukhārī)

In another hadīth, Ibn ‘Abbās radhiyallāhu ‘anhu narrates that the noble Prophet sallallahu ‘alayhi wasallam came to Madīnah and found the Jews fasting on the day of ‘Āshūrā. Hence the noble Prophet sallallahu ‘alayhi wasallam inquired of them, “What is (the significance of) this day on which you fast?” They replied, “This is a great day. On this day Allāh saved Mūsā ‘alayhis salām and his people and drowned Fir‘awn and his nation. Thus Mūsā ‘alayhis salām fasted on this day as a token of thanksgiving, therefore we too fast on this day.” The Messenger of Allāh sallallahu ‘alayhi wasallam said, “We are more worthy of Mūsā and nearer to him than you.” Thereafter, the noble Prophet sallallahu ‘alayhi wasallam fasted on this day and ordered (his companions radhiyallāhu ‘anhum) that a fast be kept on this day. (Muslim)

RECOMMENDED DEEDS ON THE DAY OF ‘ĀSHŪRĀ
1) The noble Prophet sallallahu ‘alayhi wasallam has exhorted and encouraged his Ummah to fast on this day. Abū Qatādah radhiyallāhu ‘anhu narrates that the noble Prophet sallallahu ‘alayhi wasallam was asked regarding the fast of the day of ‘Āshūrā. The noble Prophet sallallahu ‘alayhi wasallam replied, “It is a compensation for the (minor) sins of the past year.” (Muslim)

NOTE: It must be borne in mind that wherever a promise of forgiveness of sins is made upon the fulfilment of some action, it is only the minor sins that are forgiven. The major sins are not forgiven without true tawbah (repentance).

2) One should also observe the fast of the 9th or 11th Muharram to safeguard his deed from resemblance with the non-Muslims who fast only on the 10th Muharram. Ibn ‘Abbāsradhiyallāhu ‘anhu said, “When Rasūlullāh sallallahu ‘alayhi wasallam observed the fast of the day of ‘Āshūrā and ordered (his companions radhiyallāhu ‘anhum) to fast, they said, ‘O Rasūlullāh sallallahu ‘alayhi wasallam! It is a day revered by the Jews and Christians.’ Rasūlullāh sallallahu ‘alayhi wasallam said, ‘The coming year, if Allāh wills, we will fast on the ninth (also).’” (Muslim)

Ibn ‘Abbās radhiyallāhu ‘anhu reports that Rasūlullāh sallallahu ‘alayhi wasallam said,“Should I live until the coming year, I will definitely fast on the ninth (also).” (Muslim)
The noble Prophet sallallahu ‘alayhi wasallam said, “Observe the fast of ‘Āshūrā and oppose the Jews. Fast a day before it or a day after.” (Bayhaqī)
Hence, it is important to either fast on the ninth and tenth of Muharram or the tenth and eleventh. To fast only on the day of ‘Āshūrā is makrūh tanzīhī as stated by ‘Allāmah Ibn ‘Ābidīn Shāmī rahimahullāh.

3) One should be generous to one’s family and dependants and spend more on them than is normally spent. Abū Hurayrah radhiyallāhu ‘anhu reports that Rasūlullāh sallallahu ‘alayhi wasallam said, “One who generously spends on his family on the day of ‘Āshūrā, Allāh will increase (his provision) for the whole year.” (Bayhaqī, at-Targhīb wat-Tarhīb)
This hadīth is not very authentic according to the science of hadīth. However, scholars of hadīth like Bayhaqī and Ibn Hibbān rahimahumallāh have accepted it as reliable.
These are the only actions supported by ahādīth.

ACTS TO REFRAIN FROM
1) It is absolutely clear that the significance of the day of ‘Āshūrā is from the time of the noble Prophet sallallahu ‘alayhi wasallam. However, many people regard this day as the day of mourning the martyrdom of Husayn radhiyallāhu ‘anhu. The martyrdom of Husaynradhiyallāhu ‘anhu was indeed a great tragedy, but Islam is not a religion of perpetual mourning. Abū Sa‘īd radhiyallāhu ‘anhu relates that Rasūlullāh sallallahu ‘alayhi wasallamhas cursed mourners and those who listen to them. (Abū Dāwūd)

The pages of Islamic History are filled with the blood of the martyrs. Should we begin to mourn the martyrdom of the Sahābah radhiyallāhu ‘anhum alone, every other day would be a day of mourning. Thus, to attribute the significance of ‘Āshūrā to the martyrdom of Husayn radhiyallāhu ‘anhu is baseless. Therefore, the host of baseless customs with regard to his martyrdom — mourning, lamenting and displaying grief — must be discarded. If mourning were permissible, then the day of the demise of Rasūlullāh sallallahu ‘alayhi wasallam would have been more worthy for mourning and lamenting.

2) The following misconceptions with regard to ‘Āshūrā are baseless:
• This is the day in which Ādam ‘alayhis salām was created.
• This is the day in which Ibrāhīm ‘alayhis salām was born.
• This is the day on which Qiyāmah will take place.
• Whoever has a bath on the day of Āshūrā will never get ill.

3) Some regard the tenth of Muharram as a day of ‘Īd. They indulge in adornment, applying surmah (collyrium), wearing new clothes, spending lavishly and cooking a particular type of meal which is not generally prepared. All these actions are regarded as sunnah according to their belief, whereas no authentic narration sanctioning and permitting such actions can be found.

4) Another misconception is that the month of Muharram is an unlucky month; hence marriage ceremonies should be avoided in this month. This concept is again contrary to the teachings of Rasūlullāh sallallahu ‘alayhi wasallam.

Let us observe this great day according to the way of Rasūlullāh sallallahu ‘alayhi wasallam and the Sahābah radhiyallāhu ‘anhum and refrain from all innovations which deprive us of the blessings from Allāh ta’ālā. May Allāh ta’ālā guide us all upon the Straight Path and save us from every act which brings His Displeasure. Āmīn.

Tags Hijri, muharram, new year, saleem dhorat, shaykh saleem