Category: Dhulm/Oppression

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Dhulm/Oppression

Short:blog

short blog

Bismillah.

I feel my blogs get too long sometimes, I get told I talk too much! Maybe, I just have a long breath?

Tonight, I plan to write something short which hopefully everyone will have time to read In Sha Allah.

Random thought: does activism really benefit? I mean all those people out there trying to promote and advocate something, help someone. Do their bit for the world. Signing petitions and protesting. I have done it myself to be honest. But after all these years, I think activism in itself is a failure. Simply because I think it is hypocritical. The people who shout most about human rights and equality are sometimes the one doing all the oppressing. Not in Syria and Palestine! Perhaps, in their own homes. Beating their wives up? Depriving their children? Not of gadgets, but of love and affection. Usurping someone’s wealth?

You see if we focused upon ourselves more, you would change one person. And if everyone acted upon this rule, we would change the world? Pretty deep for a short blog.

I feel it could be more effective than my longer blogs!

I am all up for supporting people in Syria and Gaza and third world countries. But there is something more important than that, yes I repeat MORE important. To save ‘ourselves’ from committing oppression; oppression against Allah or fellow human beings.

The people in Gaza and Syria will get Jannah for their patience In Sha Allah, and die as martyrs. But what about us? The rights we deprive people from, those who we treat unfairly, those who we hurt, and those who we speak to harshly.

 

Will Allah forgive us?

 

Ismail Ibn Nazir Satia (One who is in dire need of Allah’s Forgiveness, Mercy and Pleasure).

1 Jamadul Ula 1437

Categories
Dhulm/Oppression

Denial and Delusion: he’s not abusive…is he?

https://openceilings.wordpress.com/2015/09/06/denial-and-delusion-hes-not-abusiveis-he/

I was married to a man who everybody, including myself, believed to be a gentleman. From university classmates, to university teachers, family friends, acquaintances in religious gatherings and the workplace – they all viewed this man as having a soft nature. Nobody could ever imagine him raising his voice, let alone raising his hands. But you know, as they say, things aren’t always as they seem.

Shortly into our marriage, the smoke screen slowly started disappearing. Slowly, the silhouette of a new figure began to appear and I stood there confused, squinching and anxiously guessing at what would emerge from the other side. It was frightening but I often talked myself out of my fears and uncertainties. He was the prince in shining armour and I must’ve not been seeing right…my mind must’ve been lying. And thus began the muddled conversations in my head…

Am I just exaggerating? I do admit; it is my fault, for I am so delusional. How can I think of him that way? Yeah, I am a liar. I’m being negative, definitely.

I mean, sure, he almost crushed my neck, but it was my wrongdoing. I was being too hardheaded, not submissive enough. The insults against my parents? What? Come on now, that’s just overstating things. Mocking and calling names do not necessarily mean that one’s being insulting. I need to learn to smile more and take jokes. He called me stupid, dumb and said my intelligence was less than that of a 6-year old – so what?  Lighten up.

No no, I wasn’t being put down; he was trying to compare me to other women so I can enhance myself and become a more pleasant spouse; what’s wrong with that? He’s not selfish or controlling. I shouldn’t feel devalued by him talking about other women, getting text messages from other women, hiding his phone, and intentionally talking to them right in front of me, whilst paying no attention to me outside or inside the home. I suppose other women, his video game addiction, gadgets and phone are all greater in value compared to me.  I shouldn’t feel belittled and ignored though. After all, he says I am his wife and his only love.

I need to get a grip. I need to wake up and realise that I’m not seeing right. I must be paranoid to think that he makes me feel worthless by forcing me out of my comfort zone and enslaving me to his desires. I shouldn’t feel degraded to think that I am a sex machine…stick a coin and my body will adjust to yours, don’t worry about the pain, don’t worry about my tears, don’t worry about me begging you to stop. Just keep going as you desire until my skin tears and my blood flows heavier than my tears. But it’s okay, because to you, that is what my marriage contract implies, right? That you now legally own the mind, body, heart, soul of your wife – it’s sort of like a financial deal, except it’s a one way transaction, right?

But hang on, slow down, mind. Rape doesn’t exist in marriages; you’re married and have a duty to fulfill his desires. It’s okay if he raises his voice and hands at you, he’ll just prove he loves you by pinning you down and forcing himself on you. Then in the aftermath, you’ll lay there feeling violated and objectified.

There’s something I’m not doing right. I may have triggered him to almost crush my hands and have him kick me out at 11pm. But look at the bright side, he publicly ridiculed me, grabbed my hand, forced me to go back home with him and be silent about everything, because he wants me to stay with him. It is not a form of imprisonment and definitely not a reason to feel insecure or trapped.  It’s good; he’s protecting our relationship from going downhill. He wants me to come back because he loves me and cares for me…right? My ribs almost crushed, but he immediately assured me into believing that “nothing happened” and to “stop making up and exaggerating things.”

Sounds of depression and suicide are playing in my mind. The next car on the road…I’ll try to walk in front of it. No, for real, I have to get back to my senses. He says he cares about me, loves me and that he’s nothing without me.

Categories
Dhulm/Oppression

Domestic Violence

In the short clip below, a couple (portrayed by actors) are walking through a London park and begin to argue. In the first scenario, the argument becomes increasingly intense, until the man starts to manhandle the woman. Almost immediately, bystanders intervene, firmly, threatening to call the police. In the second scenario, the argument again becomes increasingly intense but, this time, the woman takes to abusing the man, including grabbing him by the head and pushing him into a lamppost.  This time, the bystanders, well they just stand by, and even laugh at what they are witnessing.

40% of domestic violence is suffered by men. And these are obviously the cases that are reported, bearing in mind a lot of men keep it to themselves. They don’t like to talk about it. So the unreported cases must be many more, possibly making it more than 50%?

Violence is violence! Men shouldn’t suffer in silence!

This video highlights the deeply troubling double standard that society holds when it comes to domestic abuse – women, when victims, must be helped; men, when victims – well, they’re never really victims.

Relationships between men and women should be governed by covenants of mutual agreement and justice; no human being should be abused or humiliated by their spouse, regardless of gender. Domestic abuse, it goes without saying, is a degrading, painful, and traumatising experience – and it happens to men, too. Any cause for justice that is truly seeking remedy for victims of domestic abuse, and who seek prevention of this social ailment, must acknowledge that domestic abuse is not a gender-based problem and thus doesnot require a gender-based solution (such as feminism). Here are a few necessary myth busters that explain why.

Myth 1: “Domestic abuse is a thing men do to women”

Because the matter of ‘domestic abuse’ has largely been monopolised by women’s rights groups and feminists, it is almost always presumed that the victim is female.

Reality: more married men suffered from partner abuse in 2012 than married women (Source: British Crime Survey).
Reality: (at least) 40% of the victims of domestic violence are actually men (Source: Office for National Statistics).
Reality: in the US, an earlier study found that, in non-reciprocally violent relationships, women were the perpetrators in more than 70% of the cases (Source: American Journal of Public Health).

Yet, citing the reality that women strike almost just as much as men (sometimes more) is often met with outraged indignation from many quarters of society, including some feminists, as though acknowledging male victims’ injuries somehow invalidates a female victim’s injuries.

And if we put aside heterosexual couples, and look at domestic abuse between same-sex couples, we find yet another surprisingreality: amongst same-sex couples, lesbian couples experienced more domestic abuse than gay men!

According to findings by the Centers for Disease Control (CDC)[1], 44% of lesbians had been physically assaulted by a partner (more than two-thirds of them (i.e. 29%) only by women), compared to 35% of straight women, 26% of gay men, and 29% of straight men

One can only conclude that such feminists, and others who defend the above myth, have a stake in portraying the male as always being the aggressor, and the female as always being the victim, in order to perpetuate a bias against men that garners sympathy, license, and defences for women, and zero tolerance for men.

Myth 2: “Women cannot hurt men”

Some claim that the bystanders in the video laugh at the man’s predicament because he is physically stronger than the woman anyway so she cannot really hurt him, and he has the power to defend himself against her.

Reality: women can be just as hurtful as men. Whilst men have more physical power than women, female assailants are perfectly able to inflict physical harm on men (especially with use of objects), and also have far more psychological and legal power to silence them afterward.

The ManKind Initiative reported cases where men “have been laid out with iron bars, had glass put in their food and been set upon with a knife. Others have been stabbed, punched in the face and threatened with an axe.” Parity, another organisation, details that, from a sample of male victims, “[o]ver half had been threatened with a weapon and a significant proportion reported serious forms of injury. One third had been kicked in the genitals, and others burnt or scalded, stabbed, or hit with heavy objects.” Ergo, women can hurt men.

Not only this, but male victims were less likely than women to report what had happened to them. When they did, they were met with widespread prejudice or discrimination by the authorities, even the courts. Little action was taken by the police against female assailants unless the men had a visible and significant injury.

Parity further explained that “[z]ero tolerance and pro-arrest policies appeared to be directed mainly at men and offered little protection to genuine male victims and their children. […] A male victim appeared to be over twice as likely as a female assailant of being arrested when the police responded to an emergency call.” Approximately a fifth of male victims were themselves arrested.

So, not only can women hurt men, but they can even have their victim arrested when the police turn up – just because he is a man.

Myth 3: “”Gender Equality” will bring about harmony between men and women”

Movements like feminism that advocate “gender equality” seek to equalise the rights of men and women, so that women have the same “entitlements” as men do, putting them on a “level field” with men.

Reality: in the wake of feminism, and striving to become “equal” to men, patterns show that women are becoming increasingly violent. It was reported in The Independent, that female violent crime once rose by 12% in the space of only 5 years – that was four times the rate of increase among men. Offences involving women carrying out assault, robbery, murder and drug-related crimes had also increased by 250% since 1973. It was later reported that, by 2011, official figures showed that the number of women convicted of perpetrating domestic abuse had quadrupled in the past six years, from 806 in 2004-2005 to 3,494 in 2009-2010.

Movements like feminism that advocate “gender equality” seek to equalise the rights of men and women, so that women have the same “entitlements” as men do – but they do not always seek to equalise the responsibilities that justify having those entitlements in the first place.

When women are only seeking to obtain all of the “entitlements” that they perceive men to have, without the tempering responsibilities, they end up perpetrating the same injustices that they accuse men of perpetrating because it simply ends up being a wielding of power for its own sake.

In Islam, a woman is entitled to be provided for – but she has a matching duty to guard her husband’s property and is accountable for the actions and raising of the children; conversely, a husband is entitled to be the “head” of the household – but he is accountable for the wellbeing, and the actions of his wife and children. Thus, in current Muslim societies where “entitlements” are indulged in without the tempering duties being implemented, injustices such as domestic abuse occur.

In Western society, where neither men nor women tend to hold certainty or agreement as to what values to live by, frustration and anarchy between men and women is inevitable. Women can spend centuries trying to “equalise” with men – but they have not asked whether men’s entitlements represent correct values in the first place.

It is not “gender equality” that will bring about harmony between men and women in any society – but a clear understanding and agreement between a man and a woman as to what they expect from each other, and recourse to justice that does not disbelieve or mock at the injuries of either party, when those expectations are not fulfilled.

Footnotes:

[1] See: http://www.cdc.gov/violenceprevention/pdf/cdc_nisvs_ipv_report_2013_v17_single_a.pdf table 3.4 and 3.5, and http://www.cdc.gov/ViolencePrevention/pdf/NISVS_SOfindings.pdf at p.27

Categories
Dhulm/Oppression

The Greatest Jihad

kendal-james-632902-unsplash.jpg Jihad for Truth

A man asked the Messenger of Allah (sall Allāhu ʿalayhi wa sallam) “What is the most virtuous struggle (Jihād)?” The Prophet said, “A word of truth in front of a tyrannical ruler.” [1]

When people think of Jihād today, they often think of it in the military sense only because of rogue groups and with the help of the media notoriously tarnishing the word ‘Jihad’, the mass hold a misconception of it’s deeper meaning. In both cases thus the true essence of Jihad—such as standing up against injustice and oppression—is forgotten.

In Islām, truthfulness is the very cornerstone of the upright Muslim’s character and the springboard for his/her virtuousness deeds. Allāh says:

“O you who believe! Fear Allāh, and be with those who are true (in word and deeds).” [2]

‘Abd-Allāh ibn Mas’ūd (raḍiy Allāhu ʿanhu) said: “The Messenger of Allāh (sall Allāhu ʿalayhi wa sallam) said: ‘You must be truthful, for truthfulness leads to righteousness and righteousness leads to Paradise. A man will keep speaking the truth and striving to speak the truth until he will be recorded with Allāh as a siddeeq (speaker of the truth). Beware of telling lies, for lying leads to immorality and immorality leads to Hellfire. A man will keep telling lies and striving to tell lies until he is recorded with Allāh as a liar.” [3]. This hadīth indicates that truthfulness leads to righteousness (al-birr), an all-embracing concept that includes all kinds of goodness and different kinds of righteous deeds.

It is narrated in the hadīth in al-Bukhāri and Muslim that no baby spoke in the cradle except three (and some say four), those being ‘Īsā (ʿalayhi al-Salām), Juraij, and another baby from the Banī Isrā’īl, and others mention the story of the Companions of the Trench, where a baby spoke to its mother to become a martyr. What you will notice is that Allāh made all the babies speak out of some impetus for justice. He made ‘Īsā (ʿalayhi al-Salām) speak to absolve his mother of charges of indecency; the baby in the story of Juraij spoke for a similar reason, the child of the Banī Isrā’īl spoke to differentiate a man that was a tyrant from a girl that was falsely accused. Allāh made miracles speaking for justice. And if Allāh made babies speak up for what is right, do you not think this is expected of you and me? [4]

As we can see from the above, it is from the fundamental teachings of Islām that truth cannot make concessions with falsehood. We are taught that wherever we see falsehood, we should run towards it to confront it with the truth, however bitter it may sound. Indeed this was from the way of the Messenger of Allāh (sall Allāhu ʿalayhi wa sallam), the following is a very good example of this.

When the Prophet’s (sall Allāhu ʿalayhi wa sallam) uncle, Abū Tālib died, you can imagine the anxieties he was facing now that he lost his main protection from among the people. During this period, one of the biggest enemies of Islām and of those who caused most suffering to the Prophet (sall Allāhu ʿalayhi wa sallam), Abū Lahab said: “O Muhammad, pass on freely as you want. Do whatever you did when Abū Tālib was alive. No, by al-Lāt (an idol), I swear no harm will befall you before I die.”

When the Quraish heard this, they said to Abū Lahab, “Ask your nephew where your father has been sent”. So he then went and queried this with the Prophet (sall Allāhu ʿalayhi wa sallam) who said that Abū Lahab’s father (who of course is the Prophet’s grandfather) ‘Abd al-Muttalib was with “his people”. When Abū Lahab told the people of Quraish this, they said to him “ask your nephew is ‘Abd al-Muttalib in the hell fire”. So Abu Lahab asked the Prophet (sall Allāhu ʿalayhi wa sallam) this. Now before giving you his response, think about the Prophet’s (sall Allāhu ʿalayhi wa sallam) predicament – he has lost one of his most important pillars of support which now made him an open enemy of the Quraish and they could do with him what they wished and yet surprisingly, he now had gained the support from one of his biggest enemies, Abū Lahab.

He could have easily given him a vague response to please him, to have dressed his response up in order to ensure that Abū Lahab remained on good terms with him. But such was the firmness of the Messenger of Allāh (sall Allāhu ʿalayhi wa sallam) and his certainty in his greatest ally and protector, Allāh jalla wa’alā and his principle in standing with the truth that he responded as follows, and in doing so, invited on himself once again the wrath of Abū Lahab:

“Na’m (yes), whoever dies in the state of ‘Abd al-Muttalib was in, goes into hell-fire.”

On hearing this, Abu Lahab announced, “By God, I shall always be your enemy for your claiming that he is in the fire!”.[5]

Fulfilling the needs of people is one of the greatest acts of worship, and proof enough for this are the Prophet’s words, (sall Allāhu ʿalayhi wa sallam):

“For me to walk along with my brother to fulfil his need is more beloved to me than to make I’tikaf in this mosque of mine for a month.” [6]

To our brothers who are being maligned in this difficult time, we pray that Allāh keeps you firm, protects you and makes these deeds of yours weigh heavily on the scale of deeds. And know that you have done what many great men have done before you such as Ibrahīm (ʿalayhi al-Salām) against Nimrūd, Mūsā (ʿalayhi al-Salām) against Fir’awn, and Malcolm X RH against the oppressive racist powers of his time; in each case, accounting the powers that be and inviting scorn on themselves in the process. Dear brothers, I leave you with the statement of the great sage and scholar of Islam, Ibn al-Qayyim RH which I hope you will take heart from in this testing time you are facing:

“Truthfulness is the greatest of stations, from it sprout all the various stations of those traversing the path to God; and from it sprouts the upright path which if not trodden, perdition is that person’s fate. Through it is the hypocrite distinguished from the believer and the inhabitant of Paradise from the denizen of Hell. It is the sword of God in His earth: it is not placed on anything except that it cuts it; it does not face falsehood except that it hunts it and vanquishes it; whoever fights with it will not be defeated; and whoever speaks it, his word will be made supreme over his opponent. It is the very essence of deeds and the well spring of spiritual states, it allows the person to embark boldly into dangerous situations, and it is the door through which one enters the presence of the One possessing Majesty. It is the foundation of the building of Islām, the central pillar of the edifice of certainty and the next level in ranking after the level of prophethood.” [7]

Source: www.islam21c.com

Notes:

[1] Ahmad

[2] Al-Qur’ān 9:119

[3] Muslim

[4] Riyād as-Sālihīn

[5] [Ibn Katheer’s, Life of the Prophet (S.A.W) Volume 2.

[6] Al-Tabari

[7] Madārij al-Sālikīn

Categories
Dhulm/Oppression

In Plain English…

I seek refuge in Allah from the outcast Satan,

In the name of Allah, the Beneficent, the Merciful.

IMG-20140219-WA0020

“And hold fast, all of you together, to the rope of Allah, and be not divided among yourselves.” [Surah Ale Imran: 103]

“There was no Racism between the Companions of the Prophet (SAW), for they all believed in the principle that the most honourable amongst them was the one with the most Taqwa.” [Shaykh Saleem Dhorat Saheb, IDA, Leicester.]

From the title, you may already have figured out the contents of this article are going to be pretty hard-hitting, straightforward, straight to the point, somewhat bitter and a bit of a rollercoaster ride for those of us who are not accustomed to listening to the truth.

Out of the many problems we see in society, Racism is one that is still prevalent in our societies.

However, Racism is an issue that is still one that is not something that we see commonly discussed; not in the Mosques, not on the pulpits, nor do we often hear talks and lectures on this topic, why is this the case?

Is it because we feel hypocritical talking about it?

Is it because we don’t think we can eradicate Racism from our communities, that the problem has gone too far?

Is it because we are proud of being Racists?

Or is it simply, we just don’t find anything wrong with Racism, because we have normalised it within our homes, within our towns, within our cities, it has become so main scale in everyday society now?

Whatever the reason is, it is not a justified one!

“Let people stop boasting about their ancestors. One is only a pious believer or a miserable sinner. All men are sons of Adam, and Adam came from dust” (1)

[Prophet Muhammad Sall’Allahu ‘Alayhi Wasallam]

Racism should be a key area of concern within our communities if we truly believe in the principles of justice, fairness and equality.

After having lived in a small town in the North West of England, (Blackburn), for the last 30 years, I have seen and heard enough comments and remarks made in this small community, to muster up the courage In Sha Allah, and write this as a response to ‘all that goes on’ behind closed doors.

The Prophet Muhammad (peace and blessings of Allah be upon him) dealt with these issues of Racism 1400 years ago. When Abu Dharr (may Allah be pleased with him) addressed to Bilal (may Allah be pleased with him) with, “You son of a black woman!” and Bilal (may Allah be pleased with him) got insulted, he went to the Prophet (peace and blessings of Allah be upon him).

He told the Prophet (peace and blessings of Allah be upon him) “O Messenger of Allah, … this is what Abu Dharr has said to me.”　

The Prophet (peace and blessings of Allah be upon him) called Abu Dharr and said, “O Abu Dharr you are a man who still has the traits of ignorance in him! I am equally the son of a black woman, as I am the son of a white woman.” (This is because He (peace and blessings of Allah be upon him) was breastfed by a black woman).

In another narration, the Prophet (peace and blessings of Allah be upon him) said, “You are a man who calls to Jahiliyyah, whoever calls to the call of Jahiliyyah, he will be in the fire of Jahannam!” And the Sahabah (may Allah be pleased with them) asked, “What if he prays and fasts?” He (peace and blessings of Allah be upon him) said, “Even if he prays and he fasts.”

This was simply because Racism was prevalent amongst the Arabs before Islam, but after Islam, it was successfully eradicated.

Some of us are impressed and inspired and even enthralled by the colour of people’s skin, this demonstrates just how shallow, we as Muslims have become.

Look around the world and you will see how, in particular countries, there are two individuals of equal education, two employees doing the same job, but one is paid more than the other!

Why?

Simply because one is white and one is of a darker complexion!

This is our state, we are mesmerised by the colour of a person’s pigmentation.

Now let’s look at how deeply these traits are entrenched within us…

We don’t need any interference from the US or anyone else to destroy us or disunite us – we do too good a job of it ourselves! If we delve deeper in to the history of how many states across  the globe ‘achieved’ so-called ‘independence’ as a separate entity in itself as a ‘new’ country, just look at any one of these countries, be this the abolishing of the state formerly known as ‘Hindustan’, the regions within the Yugoslav area, or even as recently as a few years ago when Sudan was split in to two, North Sudan and South Sudan. The reason why these countries separated and new border lines were created was simply because of the inherent preference of tribalism and ancestral pride, over the call of ‘La Ilaha Illa Allah!’

Isn’t this what we see everywhere in the Ummah, around the globe, in the UK and right here in Blackburn? All we see is people defending their ‘own’ – how often do we hear the following statements on our very own streets?

“My country is the best!”

“My tribe is the most honoured!”

“My family has more prestige and honour than yours!”

We see Arabs who think that they are more superior than non-Arabs, Indians thinking that they are better than Pakistanis, and Somalis thinking that they are higher than Sudanese people.

IT NEVER FINISHES!

“All mankind is from Adam and Eve – an Arab has no superiority over a non-Arab, nor a non-Arab has any superiority over an Arab; also a white has no superiority over black, nor does a black have any superiority over white except by piety and good action.” This was stated in the Prophet’s SAW last sermon on the Ninth Day of Dhul-Hijjah, 10 A.H. in the ‘Uranah valley of Mount Arafat in Makkah. He SAW further added:

Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to yourselves. Remember one day you will meet Allah and answer for your deeds. So, beware: do not stray from the path of righteousness after I am gone. (2)

Closer to home, all we hear is:

“I’m a Bharuchi!”

“I’m a Surti!”

“I’m a Raja!”

“I’m a Chaudhary!”

And calls of “We are better than you!”

“Our Masjid is better than yours!”

“Our Madrasah is bigger than yours!”

What a pitiful state we find ourselves in, how low have we stooped since the golden days of our beloved Prophet (peace and blessings of Allah be upon him) when individuals were brothers by faith, not by tribalism, pigmentation, wealth or status.

Brothers and Sisters, by Allah!

When we are lowered into our graves, Allah is not going to ask us, if we were a Surti or a Bharuchi, rather Allah will ask us if we divided the Ummah with our words. You will be asked, “Who is your Lord?” “Which is your religion?” “Who is your Prophet?” You will NOT be asked, “Which country are you from?”

The Prophet (peace and blessings of Allah upon him ) said, “He is not from amongst us, who fights for Nationalism.”

How many times do we see sisters failing to get married, because although they may have found a suitable brother to marry, he wasn’t from the same country as she was, or from the same village as their family in India, they remain unmarried? We would apparently rather deprive our daughters of a good life, of a happy life, simply because our pride gets the better of us? How selfish and proud have we become? How blinded by nationalism and tribalism have we become?

I say to my Bharuchi brothers and sisters, as well as Surti brothers and sisters – you only have ONE bridge that separates you in Gujarat. Why are your hearts divided? You hate each other as though you are enemies! And now for my Indian Muslims and my Pakistani Muslims, you are only separated by ONE border, but the Kalimah unites you – remain united.

On a positive note, it is nice to see inter-racial marriages, Indians marrying Pakistanis, Bharuchis marrying Surtis and Bengalis marrying Pakistanis. I believe this was the practice in Ancient Arabia to defuse friction between clans. But, having said that, we still find some parents very staunch – Allah purify our hearts. Ameen.

“If there comes to you one whose religious commitment and attitude pleases you, then marry [your female relative who is under your care] to him, for if you do not do that, there will be tribulation on earth and much corruption.” (3)

We must remember that every race and nation has its good qualities and bad qualities.

What follows is something I wasn’t going to include in this post, but just to open our minds a little, so that we can look ‘beyond our noses’ – below is my opinion on the khayr and goodness in some races:

Arabs –

Generally, as an Asian myself, I find that as Asians we look down on Arabs because of their outer appearance (dhahir) doesn’t look ‘Islamic’. Although the Hadith clearly states that Allah looks at the heart, not the outer look (albeit identity is important in my opinion), Arabs are at the top of the list when it comes to generosity and hospitality. Which nation can we say supersedes us all in certainty and yaqeen? In firmness and conviction?

Bengalis –

I have always found Bengalis to be the most humble and open-hearted of people. We don’t have as many in Blackburn but sadly, it seems that they are looked down upon wherever they are situated.

Gujaratis –

As a Gujarati myself, I find that it is difficult to deal with your own ethnic group impartially. It is difficult to deal with your own whilst being fair. I believe that Gujaratis are known for their Islamic productivity – they are well advanced and are usually ahead of everyone else when it comes to building Islamic schools and Madrasahs. Gujaratis educate their sons and daughters thoroughly in terms of the deen, and produce Hafidh and Alim(ahs) in abundance – although, at times, this sometimes leads to their haughtiness.

Pakistanis –

Who else can we find that fight for causes of justice and stand up for the Ummah more than Pakistani men and women?

Who else can we find with pure hearts, sincerity and honesty more than Pakistanis?

Who else can we find with more Gheerah/Ghayrat (protective jealousy) than Pakistanis?

Unfortunately, Pakistanis are judged by the actions of a few ignorant ones and thus they are deemed to be one and the same.

The respected and honourable Malcolm X (Allah have mercy on him) a Muslim Human rights activist once said. “That it would probably do America well to study the religion of Islam and perhaps it could drive some of the Racism from this society as it has driven Racism from the Muslim society”.

Charles. R. Swindoll said: “Prejudice is a learned trait. You are not born prejudiced, you are taught it.”

How far have we drifted from this? From the equality that Islam has delivered to us.

Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (ﷺ) said, “Two matters are signs of disbelief on the part of those who indulge in them: Defaming and speaking evil of a person’s lineage, and wailing over the dead.” [Muslim].

Let us take a look at our Masajid, places that are meant to be places of worship and places for devotion and acquiring the Love of Allah, in Islam we call them the ‘Houses of Allah’. But how many of these Masajid do we know that have constitutions that are built on Racism! I am no great scholar, but just as Alcohol is Haram, Fornication is Haram, Murder is Haram, similarly, Racism is also Haram.

Let alone the same country, if you are not from ‘our village’ in India you cannot be a member of our Masjid. And it doesn’t end there, we don’t allow Non-Indians to become members of our Masajid, so we charge their children extra fees in the Madrasah.

How is that even remotely fair, when an Indian child and Pakistani child receive the same level of education?

Why the discrimination?

Simply because his father is from Pakistan?

To be judged on ethnicity? Something we cannot choose, something that Allah has chosen for us!

Shame on such Masajid and shame on such racist committees. I have always wanted to ask one question to such people,

“Why do you take Lillah (charity) money off Pakistanis and Bengalis to use in the Masjid?”

The position I hold is if they can’t be members, then equally refuse their Lillah donations. But no we won’t do that, we quickly and greedily take their money! Other Masajid, on the other hand, will not even give Ghusl (ritual bath for the deceased) if the deceased is a Pakistani. La Hawla Wa La Quwwata Illa Billah!

I won’t stop there, in the United Kingdom we have certain graveyards where only people from a certain province/state in India can be buried there. One wonders how do such committee members sleep at night, and more importantly, once they sleep in their graves how will they answer to Allah on the Day of Judgement?

I remember in high school my Science teacher once said, “I don’t know if there is a God but he sure did make a mistake creating everyone different colours!” At that time I was highly offended and did not have an answer, later in life, however, I did Alhumdu Lillah. So this is for him and all those who fail to understand why Allah made everyone from different tribes and nations:

“O mankind! We created you from a single soul, male and female, and made you into nations and tribes, so that you may come to know one another. Truly, the most honoured of you in God’s sight is the greatest of you in piety. God is All-Knowing, All-Aware. (3)

Do we not recall how the companions of the Prophet (peace and blessings be upon him) were of different skin colours, different cultures, varying races yet they loved each other more than blood brothers.

Bilal Ibn Rabah, Wahshy Ibn Harb, Sumayyah bint al-Khayyat, Usama Ibn Zayd (Allah be pleased with them) were all from Ethiopia or surrounding areas.

Salman Abu Abdullah and Fayruz al-Daylami (Allah be pleased with them) were from Persia.

Suhaib Ibn Sinaan (Allah be pleased with him) was from the provinces of Rome, Abu Dharr (Allah be pleased with him) was from Gifar, Al-Najashi was an Abyssinian King who converted to Islam, Maryah (Allah be pleased with her) the Copt was the wife of the Prophet Muhammad (peace and blessings of Allah be upon him).

Nabi Musa ﷺ, Dawood ﷺ, Sulayman ﷺ, Yahyaﷺ and Isaﷺwere Hebrew (Bani Israa’il). Peace be upon them all.
Muhammad ﷺ , his caliphs and most of his companions were Arab.
Salahuddin (Allah have mercy on him) and Ibn Taymiyyah (Allah have mercy on him) (mother’s side) were Kurdish.
Imam Abu Hanifah (Allah have mercy on him), Imam Bukhari (Allah have mercy on him) Imam Tirmidhi (Allah have mercy on him) and Imam Muslim bin Hajjaj (Allah have mercy on him) were Persians (Faris).
Muhammad al-Fatih (Allah have mercy on him), Selim and Suleyman (Allah have mercy on him) were Turks.
The Mughal Empire’s rulers were Mongol (central Asian) and the great muhaddithin of South Asia were Indians (Allah have mercy on them).
Tariq bin Ziyad (Allah have mercy on him) was a Berber, Ibn Hazm (Allah have mercy on him) was Andalusian, the Mamluks (Allah have mercy on him) were Turkic and Circassians and the list goes on and on…
In all of this is a constant reminder that nationalism, racism and tribalism are simply inconsistent with Islamic teaching and its history.
“O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the noblest of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted.” The Holy Qur’an, Surah al-Hujuraat (The rooms), Ayah 13.

 

The differences in language, colour and race were not considered as levels of quality or degrees of superiority but rather as an expression of diversity and richness in Humanity.

We loudly and proudly attribute ourselves to Islam and its teachings, but we fail to practise upon what Islam really says. We narrate stories to our children in Madrasah of how Bilal Ibn Rabah  (Allah be pleased with him) suffered in the streets of Makkah and how his rank was elevated to that of the Mu’addhin (caller to prayer) of the Prophet Muhammad (peace and blessings of Allah be upon him), despite formerly being a slave and despite being from Ethiopia. We have numerous Masajid named after Bilal (Allah be pleased with him), absolutely beautiful Masajid costing over a million pounds, ‘MASJID BILAL’, but if Bilal (Allah be pleased with him) was alive today, would he even be allowed to become a member of your Masjid? We all know that his descendants are refused.

I personally have had my own experience, where I have walked into a Masjid and been made to feel unwelcome. Simply because I do not share the same village in India. For the record, I am neither a Surti nor a Bharuchi, nor does it matter. Neither should I feel the need to state what I am. My belief is that we should judge people by their words and actions, not stereotype people and look at the village they are from or where their ancestors descend from. I humbly request some of these racist, xenophobic, ethnocentric and nationalistic brothers and sisters to remove the pride and the prejudice from their hearts. Islam is not JUST about Salah and Sawm, it is also about the purity of the heart. A biased and racist person can never have a clean heart. Imam Ibnul Qayyim (Allah illuminate his grave) used to say, “If you want to get a taste of a person’s heart look at his tongue.”

Finally, I would like to end something which might seem slightly off topic, but I feel that it is related to the issue of ‘Unity’.

As we see the Ummah divided from every angle, in every shape and form, it is quite evident that it is not just race and nationality that divides us. We see different sects of the Muslim Ummah fighting and bickering over Fiqhi and sometimes hair-splitting issues; the mind boggles… I wish to elaborate more on this in a future blog In Sha Allah, but for the benefit of  readers I will start with a quote that dates back to 1920, Shaykhul Hind Mawlana Mahmoodul Hassan (Allah sanctify his secret) was only 69, not only was he one of the most distinguished scholars of his time, he had also spent a lifetime in political struggle. His audience was a gathering of Ulama, eager to hear the lessons of a lifetime of study, struggle and reflection. His conclusion: “Our problems are caused by two factors; abandoning the Qur’an and our infighting.” He spent the few remaining days of his life addressing these causes. (4)

The reasons Shaykhul Hind (Allah sanctify his secret) are as valid today as they were then. They are also related; the second being caused by the first. The Qur’an had declared us as one Ummah and had warned us against infighting. We have ignored those teachings and the billion-strong Ummah has turned into an Ummah fragmented into a billion segments.

Some people blame the four madhabs for the disunity. but if we look at each of the four Imams and their biographies we will see, not once did they promote this sort of sectarianism. Fiqh is fiqh, it is not Aqeedah/Beliefs.

As Ahlus Sunnah Wal-Jama’ah our roots and fundamentals are the same,

One Allah, One Prophet, One Qur’an and one Qiblah, why are we not ONE Ummah?

Jannah has room for everyone! We seriously need to be careful before we declare people ‘Kafir’. It doesn’t matter if you are a Barelwi, Deobandi, Mawdoodi or a Salafi – Jannah certainly has room for us all, why do we choose to narrow the mercy of Allah? Why do we choose to divide on Fiqhi issues? Don’t get me wrong – debates and discussions are a good thing, when done sincerely, not merely for argument’s sake. The problem rather occurs when we overstate these differences. There was a difference of opinions in Fiqh amongst the companions, the Successors and great Mujtahideen. They disagreed but did they not turn these into fights. They disagreed but they maintained respect and love for each other.

The Brotherhood remained intact.

They had tolerance for the other view.

As I follow the Deobandi school of thought, I talk to my own first – because I believe that is the Qur’anic principle “Rectify your own first.” It is easy to get defensive and blame others, and I know amongst us Deobandis we have many people who harbour hatred, hate mongers and those that divide and cause disunity intentionally. Many claim that their organisation is doing the task that is the most important, and the work which is the only work of the Prophets (peace and blessings be upon them). A simple answer to those dear brothers, Jannah has eight doors, not one! People were created for different purposes, some preach, some teach and some are busy writing books, Allah accept one and all.

I end with a quote from Brother Malcolm X (Allah have mercy on him), “Our people have made the mistake of confusing the methods with the objectives. As long as we agree on objectives, we should never fall out with each other just because we believe in different methods, or tactics, or strategy.”

Ismail Ibn Nazir Satia (One who is in dire need of Allah’s Forgiveness, Mercy and Pleasure).

20 Rabeeul Thanee 1436

An article written on the completion of reading the biography of Malcolm X RH. I believe he was a man of courage and strength, a man who stood up for his people. Such men are rare to be found, we have a LOT of males, but very few men. One of his famous quotes, “To come right down to it, if I take the kind of things in which I believe, then add to that the kind of temperament that I have, plus 100% dedication that I have to whatever I believe in, these are ingredients which make it just impossible for me to die of old age – I know these societies have often killed the people who have helped to change those societies. And if I can die having brought any light, having exposed any meaningful truth that will help to destroy the Racist cancer that is malignant in America – then all credit is due to Allah. Only the mistakes have been mine.”

Malik al-Shabbaz (Allah illuminate his grave)

References:

(1) – (Abu Dawood, Tirmidhi)

(2) – (Bukhari, Muslim)

(3) – (Tirmidhi)

 (4) – (Hujurat:13)

 (5) – (Adapted from a talk in 1963 by Mufti Muhammad Shafi, the late Grand Mufti of Pakistan which was published in the booklet ‘Wahdat e Ummat’)

Categories
Dhulm/Oppression

Dhulm: Oppression or Depression?

In the Name of Allah the Most Beneficent, the Most Merciful.

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All praise is due to Allah, the all-knowing, the all-seeing and we beseech Allah to send His noblest blessings on the Seal of the Prophets, Our Master and Prophet Muhammad (Sallallaho Alayhi Wasallam).

The first crime or sin we could say, committed on the surface of the earth was perpetrated by the son of the noble Prophet Adam (peace be upon him) whose name was Qabil RH. As it is known, the sin he committed was no ordinary sin; it was none other than murder and what degree of murder could be worse than murdering a family member, his own blood brother, Habil RH. So ever since that day, every person that gets killed unjustly, the burden of the sin not only falls on the killer, but also on Qabil RH as he initiated killings.

In this worldly life, we see many forms of oppression, and Almighty Allah allows this oppression. Many people, Muslim and Non-Muslim ask why? It is NOT because Allah is pleased to see his servants committing ‘dhulm’ , rather it is something termed as ‘al-Istidraaj’. Something you could loosely explain as Allah loosening the rope and giving respite to stop and repent. It is when Allah Almighty gives fortunes to someone despite Him not being pleased with him/her. Our Holy Prophet (peace be upon him) explained in a Hadith (Prophetic Tradition), “When you see that Allah Almighty gives good fortunes to his slaves who are always committing sins (disobedient), know that the person is being given istidraj by Allah.” (At-Tabrani, Ahmad and Al-Baihaqi)

However, it is the duty of others to stop dhulm as is explained in the Prophetic Tradition (Hadith),“Help your brother; be he the oppressor or the oppressed.” It was said, “O Messenger of Allah, I shall help him if he is oppressed but how do I help him if he is the oppressor?” He said:”Prevent him from oppression, that is you helping him.” Bukhari and Muslim.

But what exactly is oppression? It is normally termed for what goes on in war and when one takes another’s right. The literal meaning of al-Dhulm is, ‘to place something somewhere it does not belong’. For example, if one were to place his shoe on his head that would be classed as al-Dhulm as that is not the correct place for the shoe. But dhulm (oppression) in Islam has a much broader and deeper meaning. We only need to pick up a newspaper or turn on the television to see the oppression that goes on around the world, the young children suffering, the babies dying, women as well as the elderly tortured and their menfolk beaten and humiliated in front of them – the world accepts this as wrong, no matter which creed or race you are from and no matter which religion you follow.

But what I would like to shed light on is the dhulm you and I may commit; even though we would never like to be associated with dhulm or be called a ‘dhalim’ (oppressor), but sometimes we do commit oppression knowingly,or unknowingly.  Because oppression is not just what we see in Gaza or Syria, oppression is also what goes on here, in the UK; a man who beats his wife is oppression, not treating your children fairly and equally is oppression, to show ingratitude and display disobedience to your parents is oppression, to deprive a sibling of their rights to inheritance is oppression, bullying and harassing someone weaker than you in school or college or at a workplace is oppression, taking one’s anger out on an innocent individual is oppression, showing favouritism at a work place to certain employees due to unjustified reasons such as family connections, being from the same race or same sex (sometimes the opposite sex simply because they are attractive) is oppression, being ungrateful to your spouse or not spending time with him/her is oppression, not letting a father see his child without a valid reason is oppression and relaying lies or slandering someone out of jealousy and spite is oppression! The list really can go on, unfortunately.

The very sad reality is oppression is everywhere and for many of us, our hearts bleed because others cause us to bleed. Usually it is those closest to us; a family member or a relative. Hence the title of this article has been named, ‘Dhulm: Oppression or depression?’ despite the fact dhulm is normally translated as oppression it can consequently ‘lead’ to depression. And this is what we see when we look around the world; people are either suffering from oppression or depression, they are either bleeding or weeping! My little message to every brother to every sister out there who is suffering, be it equal to a prick of a thorn or the weight of a mountain, “DO NOT DESPAIR IN THE MERCY OF ALLAH!” (39:53). “Indeed, Allah is with the patient ones” (2:249). We are promised time and again in Qur’an and Hadith that Allah will give us justice for the oppression we face in this world and the injustices we have  to endure. Abu Hurayrah reported that the Prophet (Allah bless him and grant him peace) said, “Give people their rights. Even the hornless sheep will take retaliation from the horned sheep (on Qiyamah)” (Adabul Mufrad).

Nothing is hidden from Allah, not even the black ant crawling on a stone in the darkness of the night nor its footprint! Let oppressors think not that Allah is unaware! Allah Almighty says, “And never think that Allah is unaware of what the wrongdoers do. He only delays them for a Day when eyes will stare [in horror]” (14:42). In another verse, “And those who have wronged are going to know to what [kind of] return they will be paid back” (26:227). And to serve as a final reminder and warning, Jabir ibn ‘Abdullah reported that the Prophet (Allah bless him and grant him peace) said, “Fear injustice. Injustice will appear as darkness on the Day of Rising. Fear avarice. Avarice destroyed people before you and led them to shed one another’s blood and to make lawful what was unlawful for them” (Adabul Mufrad).

To conclude In Sha Allah, we pray Allah protects us from committing dhulm and from being the victims of dhulm, as well as giving us the ability to help the oppressed and stop an oppressor, as the saying goes, ‘Evil spreads not because of the violence of bad people, rather because of the silence of good people’ .

Ismail Ibn Nazir Satia (In dire need of Allah’s mercy, forgiveness and pleasure).

27th Shawwal 1435