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12 Levels of Friendship

Did you know that in Arabic, there are 12 levels of friendship? 

For every level of friendship, there is an Arabic word to describe it. From Siddique to Khaleel, it is rare to find all 12 levels of friendship in one person.

1. Siddique (صديق) – a true friend; someone who doesn’t befriend you for an ulterior motive. The word “Siddique” is commonly translated as truth, so honesty and loyalty is at the core of this friendship.

2. 𝘼𝙣𝙚𝙚𝙨 (أنيس) – someone with whom you’re really comfortable and familiar with.

3. 𝙕𝙖𝙢𝙚𝙚𝙡 (زميل) – someone you have a nodding acquaintance with.

4. 𝙅𝙖𝙡𝙚𝙚𝙨 (جليس) – someone you’re comfortable sitting with for a period of time.

5. 𝙎𝙖𝙢𝙚𝙚𝙧 (سمير) – someone you have good conversation with them.

6. 𝙎𝙖𝙝𝙞𝙗 (صاحب) – someone who’s concerned for your well-being.

7. 𝙍𝙖𝙛𝙚𝙚𝙦 (رفيق) – someone you can depend upon.

8. 𝙆𝙝𝙖𝙡𝙚𝙚𝙡 (خليل) – an intimate friend; someone whose presence makes you happy.

9. 𝙉𝙖𝙟𝙞 (نجي) – a confidant; someone you trust deeply.

10. 𝙉𝙖𝙙𝙚𝙚𝙢 (نديم) – a drinking companion (just tea) that you might call when you’re free.

11. 𝙎𝙖𝙛𝙞 (صفي) – your best friend; someone you’ve chosen over other friends.

12. 𝙌𝙖𝙧𝙚𝙚𝙣 (قرين) – someone who’s inseparable from you; you know how they think (and vice versa).

Which ones do you have?

Categories
Miscellaneous

Obituary: Common Sense (rest in peace)

Today, we mourn the passing of an old friend by the name of Common Sense.

�Common Sense lived a long life but died from heart failure at the brink of the Millennium. No one really knows how old he was since his birth records were long ago lost in bureaucratic red tape. He selflessly devoted his life to service in schools; hospitals, homes, factories and offices, helping folks get jobs done without fanfare and foolishness.

�For decades, petty rules, silly laws and frivolous lawsuits held no power over Common Sense. He was credited with cultivating such valued lessons as to know when to come in from the rain, the early bird gets the worm and life isn’t always fair.

�Common Sense lived by simple, sound financial policies (don’t spend more than you earn), reliable parenting strategies (the adults are in charge, not the kids), and it’s okay to come in second.

�A veteran of the Industrial Revolution, the Great Depression, and the Technological Revolution, Common Sense survived cultural and educational trends including feminism, body piercing, whole language and new math.

�But his health declined when he became infected with the “if-it-only-helps-one-person-it’s-worth-it” virus. In recent decades, his waning strength proved no match for the ravages of overbearing federal legislation.

He watched in pain as good people became ruled by self-seeking lawyers and enlightened auditors. His health rapidly deteriorated when schools endlessly implemented zero-tolerance policies; when reports were heard of six-year-old boys charged with sexual harassment for kissing a classmate; when a teen was suspended for taking a swig of mouthwash after lunch; when a teacher was fired for reprimanding an unruly student. It declined even further when schools had to get parental consent to administer aspirin to a student, but couldn’t inform the parent when a female student is pregnant or wants an abortion.

�Finally, Common Sense lost his will to live as the Ten Commandments became contraband, churches became businesses, criminals received better treatment than victims, and federal judges stuck their noses in everything from Boy Scouts to professional sports.

�As the end neared, Common Sense drifted in and out of logic but was kept informed of developments, regarding questionable regulations for asbestos, low-flow toilets, smart guns, the nurturing of Prohibition Laws and mandatory airbags.

�Finally, when told that the homeowners association restricted exterior furniture only to that which enhanced property values, he breathed his last.

�Common Sense was preceded in death by his parents Truth and Trust; his wife, Discretion; his daughter, Responsibility; and his son Reason. His three stepbrothers survive him: Rights, Tolerance and Whiner.

�Not many attended his funeral because so few realized he was gone.

Author Unknown

Categories
Shaykh Saleem Dhorat

Friends


Friends

By Hadrat Mawlānā Muhammad Saleem Dhorat hafizahullāh

It is very important for every Muslim to make sure that his choice of friends and the company he keeps is correct. It has been proven through experience that the habits and behaviour of friends and associates slowly enter into an individual. Without realising, a person begins to adopt the style and behaviour of his friends. We are all witnesses to this fact. Sadly, I can recall many incidents where those who were pious, religious and good in character lost all of their good qualities because they kept bad company and associated with an inappropriate circle of friends. I have also seen others who were drowning in sins and evil, who underwent a complete revolution in their lives after adopting the company of a pious person of high moral standards. Rasūlullāh sallallāhu ‘alayhi wasallam advised,

A person is on the way of his friend. Therefore he should think very carefully whom he is making a friend. (At-Tirmidhī, Abū Dāwūd, Ahmad)

Sincere Friends

We need friends who are sincere, genuine and, true in their friendship. Those who care for our well-being from every aspect are true friends. Those who have concern not only for the needs of this temporary life but also for the requirements of our everlasting life are our real friends.

Allāh is Sufficient for Love

There is only one Supreme Being Who is worthy of ‘true’ love and friendship and this is Allāh ta‘ālā. For love and friendship, He alone is enough. Rasūlullāh sallallāhu ‘alayhi wasallam commented,

If I were to take a khalīl (intimate friend) other than my Lord, I would have taken Abū Bakr. (Al-Bukhārī) 

Here, despite such close ties and such a strong bond of friendship with Sayyidunā Abū Bakr radhiyallāhu ‘anhu, Rasūlullāh sallallāhu ‘alayhi wasallam explains that the highest level of intimacy is reserved only for Allāh ta‘ālā. However, when one becomes engrossed in Divine love and then in the light of this love, one befriends and loves somebody, then inshā’allāh this form of friendship will prove beneficial in both worlds.

This is an extract from the booklet ‘Friendship & our Young Generation’
published by the Islāmic Da’wah Academy