Bangladesh – My Little Breathing Space – I write for the few, not the many. The few that are left out!

Helping, caring and hospitality were some of the great characteristics of our Prophet SAW and the Sahaba RA. Merely having the opportunity to help our Muslim brothers and sisters is something we should be extremely grateful for. It is the poor and needy people who have given the likes of me and you the opportunity to fulfill one of the pillars of Islam and at the same time, the chance to bring the sunnahs of our Nabi SAW into our lives. Likewise, going out for the purpose of aid work gives one the opportunity to express deep gratitude for everything Allah SWT has blessed us with.

Going out to Bangladesh and the Rohingya camps had always been my desire. After following the Rohingya situation so closely back in 2017, and also hearing about the plight of our Rohingyan Muslims first hand few years prior to that created a deep pain in my heart. Since then, I constantly felt a tug inside to go out there, see the situation firsthand, and truly try to envision the suffering these people have been through and are still going through. These are our Muslim brothers and sisters; not only do we have this mighty connection with them but also the fact that they too are South Asians so are culturally very similar to us and would have lived a life very similar to our families back home.

*Cox’s Bazar – Rohingyan Camps*

The plight and situation of our Rohingyan Muslims in the camps is something very hard to describe. The whole area is a world of its own, a whole world away from ours. There’s throngs and throngs of people everywhere you look, homes, if you can call them homes, so close to each other in proximity that you can actually feel the body heat emanating from the home next door – this camp is one of the most crowded and compact places in the world. No home in the camp is made out of bricks or concrete and no home is bigger than two rooms. No home has its own toilet facilities and no home has a direct water supply. Most homes have more than six people in there so you can imagine the intense heat during the hot and humid summer nights. The heat inside the homes felt more than the heat outside and it was only 30 degrees when we went. We have to remember that this place was a jungle before, it’s all a hilly area with every house on a hill – once off the main street you are walking through narrow alleyways and small bamboo bridges.

The attitude of the people was all about gratitude, happy to be in a safe place, and trying to live life the best they can whilst trying to get as much support from charities as they can. Local people describe the Rohingyans as hard-working people and from what we saw, over the last few years they have helped build some kind of infrastructure to make the place a bit more livable.

As the midday heat made us sweat and swelter despite being in the shade, our Rohingyan brothers and sisters waited in the heat to pick up their food parcel, a parcel worth so little to us but so much to them. As 1000s gathered, the parcels started to diminish faster and faster and the atmosphere started to become more intense and of desperation; unfortunately, due to our safety the local Bangladeshi people told us to move onto our next project. We moved but the desperation is still there and the plight is dire.

As the day went by and we moved from camp to camp and project to project, we saw the different needs of the people, people who have now been here for over 5 years. Education and particularly an Islamic education is a desperate requirement. Why is this required and why now? There are hundreds of non-Muslim charities working in these camps, they are infiltrating their ideas and ideologies into the minds of these vulnerable people and especially children. A lot of children have not seen anything better; they notice that they are being delivered their education from non-Muslims, food, shelter and medical services all from non-Muslims. It starts off with a cross on a plastic bag and a ‘Hi!’ instead of ‘Assalamu Alaykum and the chasm between them and Islam slowly gets bigger and bigger. Locals have mentioned that when the Rohingyans first came all the children used to say Assalamu alaykum to one another really loudly but now that’s a distant memory with most of them saying ‘Hi’ and ‘Hello’. It seems innocent and minute on the surface but there is a deeper and more sinister agenda behind it. They are adapting to the ways of the people who are looking after them.

The Rohingyans have the same requirements as us: the need for medical services, the need for proper doctor’s surgeries, hospitals and equipment. At one of the medical surgeries where the main basic services were provided, the Doctor mentioned that a lot of these people require mental health services due to the severe trauma they have been through. We tend to focus on physical health and the need to provide for that but the desperation for mental health support is equally important.

As the day went on we saw that many charities around the world are doing some fantastic work, showing care and love to the people and the local Al-Imdaad team on the ground was exceptional in providing everything from A-Z so that all the different projects can be delivered on time and in the right manner. They worked with constant smiles on their faces, and with an unmatchable dedication and commitment. At a number of different stages they wanted to show us every single house that was donated, but unfortunately due to the heat, location of the houses, and time constraints this was not possible. A lot of the team have now moved into the camp area to be closer to the people and their work. May Allah SWT accept all their efforts. Ameen.

*Bashan Char Island*

Our trip to see our Muslim brothers and sisters continued the next day to Bashan Char island, an island 4 hours from the mainland and an island that only came into existence in the last 20 years due to silt deposits. This is an island that most human rights and environmental groups have said is not safe to live on. Despite this, the Bangladesh government’s desire to move the Rohingyans to this island was a firm one and in 2020 people started to get shipped to this island. Upon first viewing, we noticed that the island is well constructed, the roads, the homes, primary healthcare centres, a small hospital, and plenty of open space. I would go as far as to say the conditions are a million times better than the camps. Millions and millions of pounds have been spent on the island and it makes you question…why? Is it for the goodness and wellness of the Rohingyans or is it to get rid of the Rohingyans? Everything was really well organised, the place looks aesthetically symmetrical and everything has been well thought through…the cynic in me thinks a bit too well thought through at times. Each house was bricked on the outside, but on the inside bricked only three-quarters of the way up with the top quarter covered in barbed wired, which made the room look like an animal pen. Not only this, but everything can be heard by the neighbours on each of the sides resulting in zero privacy. I can’t tell you if this was done deliberately or just to save on cost, but i can say it will have a psychological impact on the people – it’s about making them feel inferior.

What is the catch to this island and what are the steps going forward? The island allows the government to have 100% control over the Rohingyans and the catch is it is impossible for them to leave the island. Even we had to travel via a navy ship to the island. Going forward and after speaking to the Rohingyans there, the number one desire is to earn a living for themselves, they don’t want to be dependent on the government and aid. However, this is only possible if Bangladesh allows it. Interestingly, we were told they are looking into this.

The Rohingyans still have a longing and hope to go back to Myanmar one day but for now, this is home and this is where they want to make a living.

This trip has been full of eye-openers, from the camps to the island, we saw our Muslim brothers and sisters suffering 5 years on after being driven out of their homeland. No person should have to live in them conditions, no person should have to survive and be controlled by others, and no person should be desperate for basic necessities in life.

The most important thing we can do is make dua for these people, that Allah SWT makes it easy for them and makes it safe for them to return to their home country. Remember, these are our Muslim brothers and sisters who have suffered so much and are still suffering today. I’d like to conclude with a hadith of the Prophet SAW: “A Muslim is the brother of a Muslim who does not oppress him nor hand him over, and whosoever is after the need of his brother, Allah will be after his need, and whosoever relieves a Muslim from the plight of distress, Allah relieves him from one of the plights of distress of The Day of Resurrection, and who enshrouds a Muslim, Allah will cover him on The Day of Judgement.”

I pray Allah makes us from those who are able to relieve the plight of others. Ameen.

I seek refuge in Allah from the outcast Satan,

In the name of Allah, the Beneficent, the Merciful.

“And hold fast, all of you together, to the rope of Allah, and be not divided among yourselves.” [Surah Ale Imran: 103]

“There was no Racism between the Companions of the Prophet (SAW), for they all believed in the principle that the most honourable amongst them was the one with the most Taqwa.” [Shaykh Saleem Dhorat Saheb, IDA, Leicester.]

From the title, you may already have figured out the contents of this article are going to be pretty hard-hitting, straightforward, straight to the point, somewhat bitter and a bit of a rollercoaster ride for those of us who are not accustomed to listening to the truth.

Out of the many problems we see in society, Racism is one that is still prevalent in our societies.

However, Racism is an issue that is still one that is not something that we see commonly discussed; not in the Mosques, not on the pulpits, nor do we often hear talks and lectures on this topic, why is this the case?

Is it because we feel hypocritical talking about it?

Is it because we don’t think we can eradicate Racism from our communities, that the problem has gone too far?

Is it because we are proud of being Racists?

Or is it simply, we just don’t find anything wrong with Racism, because we have normalised it within our homes, within our towns, within our cities, it has become so main scale in everyday society now?

Whatever the reason is, it is not a justified one!

“Let people stop boasting about their ancestors. One is only a pious believer or a miserable sinner. All men are sons of Adam, and Adam came from dust” (1)

[Prophet Muhammad Sall’Allahu ‘Alayhi Wasallam]

Racism should be a key area of concern within our communities if we truly believe in the principles of justice, fairness and equality.

After having lived in a small town in the North West of England, (Blackburn), for the last 30 years, I have seen and heard enough comments and remarks made in this small community, to muster up the courage In Sha Allah, and write this as a response to ‘all that goes on’ behind closed doors.

The Prophet Muhammad (peace and blessings of Allah be upon him) dealt with these issues of Racism 1400 years ago. When Abu Dharr (may Allah be pleased with him) addressed to Bilal (may Allah be pleased with him) with, “You son of a black woman!” and Bilal (may Allah be pleased with him) got insulted, he went to the Prophet (peace and blessings of Allah be upon him).

He told the Prophet (peace and blessings of Allah be upon him) “O Messenger of Allah, … this is what Abu Dharr has said to me.”　

The Prophet (peace and blessings of Allah be upon him) called Abu Dharr and said, “O Abu Dharr you are a man who still has the traits of ignorance in him! I am equally the son of a black woman, as I am the son of a white woman.” (This is because He (peace and blessings of Allah be upon him) was breastfed by a black woman).

In another narration, the Prophet (peace and blessings of Allah be upon him) said, “You are a man who calls to Jahiliyyah, whoever calls to the call of Jahiliyyah, he will be in the fire of Jahannam!” And the Sahabah (may Allah be pleased with them) asked, “What if he prays and fasts?” He (peace and blessings of Allah be upon him) said, “Even if he prays and he fasts.”

This was simply because Racism was prevalent amongst the Arabs before Islam, but after Islam, it was successfully eradicated.

Some of us are impressed and inspired and even enthralled by the colour of people’s skin, this demonstrates just how shallow, we as Muslims have become.

Look around the world and you will see how, in particular countries, there are two individuals of equal education, two employees doing the same job, but one is paid more than the other!

Why?

Simply because one is white and one is of a darker complexion!

This is our state, we are mesmerised by the colour of a person’s pigmentation.

Now let’s look at how deeply these traits are entrenched within us…

We don’t need any interference from the US or anyone else to destroy us or disunite us – we do too good a job of it ourselves! If we delve deeper in to the history of how many states across the globe ‘achieved’ so-called ‘independence’ as a separate entity in itself as a ‘new’ country, just look at any one of these countries, be this the abolishing of the state formerly known as ‘Hindustan’, the regions within the Yugoslav area, or even as recently as a few years ago when Sudan was split in to two, North Sudan and South Sudan. The reason why these countries separated and new border lines were created was simply because of the inherent preference of tribalism and ancestral pride, over the call of ‘La Ilaha Illa Allah!’

Isn’t this what we see everywhere in the Ummah, around the globe, in the UK and right here in Blackburn? All we see is people defending their ‘own’ – how often do we hear the following statements on our very own streets?

“My country is the best!”

“My tribe is the most honoured!”

“My family has more prestige and honour than yours!”

We see Arabs who think that they are more superior than non-Arabs, Indians thinking that they are better than Pakistanis, and Somalis thinking that they are higher than Sudanese people.

IT NEVER FINISHES!

“All mankind is from Adam and Eve – an Arab has no superiority over a non-Arab, nor a non-Arab has any superiority over an Arab; also a white has no superiority over black, nor does a black have any superiority over white except by piety and good action.” This was stated in the Prophet’s SAW last sermon on the Ninth Day of Dhul-Hijjah, 10 A.H. in the ‘Uranah valley of Mount Arafat in Makkah. He SAW further added:

Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to yourselves. Remember one day you will meet Allah and answer for your deeds. So, beware: do not stray from the path of righteousness after I am gone. (2)

Closer to home, all we hear is:

“I’m a Bharuchi!”

“I’m a Surti!”

“I’m a Raja!”

“I’m a Chaudhary!”

And calls of “We are better than you!”

“Our Masjid is better than yours!”

“Our Madrasah is bigger than yours!”

What a pitiful state we find ourselves in, how low have we stooped since the golden days of our beloved Prophet (peace and blessings of Allah be upon him) when individuals were brothers by faith, not by tribalism, pigmentation, wealth or status.

Brothers and Sisters, by Allah!

When we are lowered into our graves, Allah is not going to ask us, if we were a Surti or a Bharuchi, rather Allah will ask us if we divided the Ummah with our words. You will be asked, “Who is your Lord?” “Which is your religion?” “Who is your Prophet?” You will NOT be asked, “Which country are you from?”

The Prophet (peace and blessings of Allah upon him ) said, “He is not from amongst us, who fights for Nationalism.”

How many times do we see sisters failing to get married, because although they may have found a suitable brother to marry, he wasn’t from the same country as she was, or from the same village as their family in India, they remain unmarried? We would apparently rather deprive our daughters of a good life, of a happy life, simply because our pride gets the better of us? How selfish and proud have we become? How blinded by nationalism and tribalism have we become?

I say to my Bharuchi brothers and sisters, as well as Surti brothers and sisters – you only have ONE bridge that separates you in Gujarat. Why are your hearts divided? You hate each other as though you are enemies! And now for my Indian Muslims and my Pakistani Muslims, you are only separated by ONE border, but the Kalimah unites you – remain united.

On a positive note, it is nice to see inter-racial marriages, Indians marrying Pakistanis, Bharuchis marrying Surtis and Bengalis marrying Pakistanis. I believe this was the practice in Ancient Arabia to defuse friction between clans. But, having said that, we still find some parents very staunch – Allah purify our hearts. Ameen.

“If there comes to you one whose religious commitment and attitude pleases you, then marry [your female relative who is under your care] to him, for if you do not do that, there will be tribulation on earth and much corruption.” (3)

We must remember that every race and nation has its good qualities and bad qualities.

What follows is something I wasn’t going to include in this post, but just to open our minds a little, so that we can look ‘beyond our noses’ – below is my opinion on the khayr and goodness in some races:

Arabs –

Generally, as an Asian myself, I find that as Asians we look down on Arabs because of their outer appearance (dhahir) doesn’t look ‘Islamic’. Although the Hadith clearly states that Allah looks at the heart, not the outer look (albeit identity is important in my opinion), Arabs are at the top of the list when it comes to generosity and hospitality. Which nation can we say supersedes us all in certainty and yaqeen? In firmness and conviction?

Bengalis –

I have always found Bengalis to be the most humble and open-hearted of people. We don’t have as many in Blackburn but sadly, it seems that they are looked down upon wherever they are situated.

Gujaratis –

As a Gujarati myself, I find that it is difficult to deal with your own ethnic group impartially. It is difficult to deal with your own whilst being fair. I believe that Gujaratis are known for their Islamic productivity – they are well advanced and are usually ahead of everyone else when it comes to building Islamic schools and Madrasahs. Gujaratis educate their sons and daughters thoroughly in terms of the deen, and produce Hafidh and Alim(ahs) in abundance – although, at times, this sometimes leads to their haughtiness.

Pakistanis –

Who else can we find that fight for causes of justice and stand up for the Ummah more than Pakistani men and women?

Who else can we find with pure hearts, sincerity and honesty more than Pakistanis?

Who else can we find with more Gheerah/Ghayrat (protective jealousy) than Pakistanis?

Unfortunately, Pakistanis are judged by the actions of a few ignorant ones and thus they are deemed to be one and the same.

The respected and honourable Malcolm X (Allah have mercy on him) a Muslim Human rights activist once said. “That it would probably do America well to study the religion of Islam and perhaps it could drive some of the Racism from this society as it has driven Racism from the Muslim society”.

Charles. R. Swindoll said: “Prejudice is a learned trait. You are not born prejudiced, you are taught it.”

How far have we drifted from this? From the equality that Islam has delivered to us.

Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (ﷺ) said, “Two matters are signs of disbelief on the part of those who indulge in them: Defaming and speaking evil of a person’s lineage, and wailing over the dead.” [Muslim].

Let us take a look at our Masajid, places that are meant to be places of worship and places for devotion and acquiring the Love of Allah, in Islam we call them the ‘Houses of Allah’. But how many of these Masajid do we know that have constitutions that are built on Racism! I am no great scholar, but just as Alcohol is Haram, Fornication is Haram, Murder is Haram, similarly, Racism is also Haram.

Let alone the same country, if you are not from ‘our village’ in India you cannot be a member of our Masjid. And it doesn’t end there, we don’t allow Non-Indians to become members of our Masajid, so we charge their children extra fees in the Madrasah.

How is that even remotely fair, when an Indian child and Pakistani child receive the same level of education?

Why the discrimination?

Simply because his father is from Pakistan?

To be judged on ethnicity? Something we cannot choose, something that Allah has chosen for us!

Shame on such Masajid and shame on such racist committees. I have always wanted to ask one question to such people,

“Why do you take Lillah (charity) money off Pakistanis and Bengalis to use in the Masjid?”

The position I hold is if they can’t be members, then equally refuse their Lillah donations. But no we won’t do that, we quickly and greedily take their money! Other Masajid, on the other hand, will not even give Ghusl (ritual bath for the deceased) if the deceased is a Pakistani. La Hawla Wa La Quwwata Illa Billah!

I won’t stop there, in the United Kingdom we have certain graveyards where only people from a certain province/state in India can be buried there. One wonders how do such committee members sleep at night, and more importantly, once they sleep in their graves how will they answer to Allah on the Day of Judgement?

I remember in high school my Science teacher once said, “I don’t know if there is a God but he sure did make a mistake creating everyone different colours!” At that time I was highly offended and did not have an answer, later in life, however, I did Alhumdu Lillah. So this is for him and all those who fail to understand why Allah made everyone from different tribes and nations:

“O mankind! We created you from a single soul, male and female, and made you into nations and tribes, so that you may come to know one another. Truly, the most honoured of you in God’s sight is the greatest of you in piety. God is All-Knowing, All-Aware. (3)

Do we not recall how the companions of the Prophet (peace and blessings be upon him) were of different skin colours, different cultures, varying races yet they loved each other more than blood brothers.

Bilal Ibn Rabah, Wahshy Ibn Harb, Sumayyah bint al-Khayyat, Usama Ibn Zayd (Allah be pleased with them) were all from Ethiopia or surrounding areas.

Salman Abu Abdullah and Fayruz al-Daylami (Allah be pleased with them) were from Persia.

Suhaib Ibn Sinaan (Allah be pleased with him) was from the provinces of Rome, Abu Dharr (Allah be pleased with him) was from Gifar, Al-Najashi was an Abyssinian King who converted to Islam, Maryah (Allah be pleased with her) the Copt was the wife of the Prophet Muhammad (peace and blessings of Allah be upon him).

Nabi Musa ﷺ, Dawood ﷺ, Sulayman ﷺ, Yahyaﷺ and Isaﷺwere Hebrew (Bani Israa’il). Peace be upon them all.

Muhammad ﷺ , his caliphs and most of his companions were Arab.

Salahuddin (Allah have mercy on him) and Ibn Taymiyyah (Allah have mercy on him) (mother’s side) were Kurdish.

Imam Abu Hanifah (Allah have mercy on him), Imam Bukhari (Allah have mercy on him) Imam Tirmidhi (Allah have mercy on him) and Imam Muslim bin Hajjaj (Allah have mercy on him) were Persians (Faris).

Muhammad al-Fatih (Allah have mercy on him), Selim and Suleyman (Allah have mercy on him) were Turks.

The Mughal Empire’s rulers were Mongol (central Asian) and the great muhaddithin of South Asia were Indians (Allah have mercy on them).

Tariq bin Ziyad (Allah have mercy on him) was a Berber, Ibn Hazm (Allah have mercy on him) was Andalusian, the Mamluks (Allah have mercy on him) were Turkic and Circassians and the list goes on and on…

In all of this is a constant reminder that nationalism, racism and tribalism are simply inconsistent with Islamic teaching and its history.

“O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the noblest of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted.” The Holy Qur’an, Surah al-Hujuraat (The rooms), Ayah 13.

The differences in language, colour and race were not considered as levels of quality or degrees of superiority but rather as an expression of diversity and richness in Humanity.

We loudly and proudly attribute ourselves to Islam and its teachings, but we fail to practise upon what Islam really says. We narrate stories to our children in Madrasah of how Bilal Ibn Rabah (Allah be pleased with him) suffered in the streets of Makkah and how his rank was elevated to that of the Mu’addhin (caller to prayer) of the Prophet Muhammad (peace and blessings of Allah be upon him), despite formerly being a slave and despite being from Ethiopia. We have numerous Masajid named after Bilal (Allah be pleased with him), absolutely beautiful Masajid costing over a million pounds, ‘MASJID BILAL’, but if Bilal (Allah be pleased with him) was alive today, would he even be allowed to become a member of your Masjid? We all know that his descendants are refused.

I personally have had my own experience, where I have walked into a Masjid and been made to feel unwelcome. Simply because I do not share the same village in India. For the record, I am neither a Surti nor a Bharuchi, nor does it matter. Neither should I feel the need to state what I am. My belief is that we should judge people by their words and actions, not stereotype people and look at the village they are from or where their ancestors descend from. I humbly request some of these racist, xenophobic, ethnocentric and nationalistic brothers and sisters to remove the pride and the prejudice from their hearts. Islam is not JUST about Salah and Sawm, it is also about the purity of the heart. A biased and racist person can never have a clean heart. Imam Ibnul Qayyim (Allah illuminate his grave) used to say, “If you want to get a taste of a person’s heart look at his tongue.”

Finally, I would like to end something which might seem slightly off topic, but I feel that it is related to the issue of ‘Unity’.

As we see the Ummah divided from every angle, in every shape and form, it is quite evident that it is not just race and nationality that divides us. We see different sects of the Muslim Ummah fighting and bickering over Fiqhi and sometimes hair-splitting issues; the mind boggles… I wish to elaborate more on this in a future blog In Sha Allah, but for the benefit of readers I will start with a quote that dates back to 1920, Shaykhul Hind Mawlana Mahmoodul Hassan (Allah sanctify his secret) was only 69, not only was he one of the most distinguished scholars of his time, he had also spent a lifetime in political struggle. His audience was a gathering of Ulama, eager to hear the lessons of a lifetime of study, struggle and reflection. His conclusion: “Our problems are caused by two factors; abandoning the Qur’an and our infighting.” He spent the few remaining days of his life addressing these causes. (4)

The reasons Shaykhul Hind (Allah sanctify his secret) are as valid today as they were then. They are also related; the second being caused by the first. The Qur’an had declared us as one Ummah and had warned us against infighting. We have ignored those teachings and the billion-strong Ummah has turned into an Ummah fragmented into a billion segments.

Some people blame the four madhabs for the disunity. but if we look at each of the four Imams and their biographies we will see, not once did they promote this sort of sectarianism. Fiqh is fiqh, it is not Aqeedah/Beliefs.

As Ahlus Sunnah Wal-Jama’ah our roots and fundamentals are the same,

One Allah, One Prophet, One Qur’an and one Qiblah, why are we not ONE Ummah?

Jannah has room for everyone! We seriously need to be careful before we declare people ‘Kafir’. It doesn’t matter if you are a Barelwi, Deobandi, Mawdoodi or a Salafi – Jannah certainly has room for us all, why do we choose to narrow the mercy of Allah? Why do we choose to divide on Fiqhi issues? Don’t get me wrong – debates and discussions are a good thing, when done sincerely, not merely for argument’s sake. The problem rather occurs when we overstate these differences. There was a difference of opinions in Fiqh amongst the companions, the Successors and great Mujtahideen. They disagreed but did they not turn these into fights. They disagreed but they maintained respect and love for each other.

The Brotherhood remained intact.

They had tolerance for the other view.

As I follow the Deobandi school of thought, I talk to my own first – because I believe that is the Qur’anic principle “Rectify your own first.” It is easy to get defensive and blame others, and I know amongst us Deobandis we have many people who harbour hatred, hate mongers and those that divide and cause disunity intentionally. Many claim that their organisation is doing the task that is the most important, and the work which is the only work of the Prophets (peace and blessings be upon them). A simple answer to those dear brothers, Jannah has eight doors, not one! People were created for different purposes, some preach, some teach and some are busy writing books, Allah accept one and all.

I end with a quote from Brother Malcolm X (Allah have mercy on him), “Our people have made the mistake of confusing the methods with the objectives. As long as we agree on objectives, we should never fall out with each other just because we believe in different methods, or tactics, or strategy.”

Ismail Ibn Nazir Satia (One who is in dire need of Allah’s Forgiveness, Mercy and Pleasure).

20 Rabeeul Thanee 1436

An article written on the completion of reading the biography of Malcolm X RH. I believe he was a man of courage and strength, a man who stood up for his people. Such men are rare to be found, we have a LOT of males, but very few men. One of his famous quotes, “To come right down to it, if I take the kind of things in which I believe, then add to that the kind of temperament that I have, plus 100% dedication that I have to whatever I believe in, these are ingredients which make it just impossible for me to die of old age – I know these societies have often killed the people who have helped to change those societies. And if I can die having brought any light, having exposed any meaningful truth that will help to destroy the Racist cancer that is malignant in America – then all credit is due to Allah. Only the mistakes have been mine.”

Malik al-Shabbaz (Allah illuminate his grave)

References:

(1) – (Abu Dawood, Tirmidhi)

(2) – (Bukhari, Muslim)

(3) – (Tirmidhi)

(4) – (Hujurat:13)

(5) – (Adapted from a talk in 1963 by Mufti Muhammad Shafi, the late Grand Mufti of Pakistan which was published in the booklet ‘Wahdat e Ummat’)